Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
42 MARCUS ANTONINUS BOOK his allotted portion in the universe, and content to keep his action just, his ^disposition charitable. 26 You have seen the other side of the picture ? Now look on this. Be tranquil : be simple. Does another do wrong ? The wrong is his own. Does aught befall you ? It is well a part of the destiny of the universe ordained for you from the beginning ; all that befalls was part of the great web. In fine, Life is short ; let us redeem the present by help of reasonableness and right. In relaxation, be sober. 27 Either an ordered universe, or else a welter of confusion. Assuredly then a world -order. Or think you that order subsisting within yourself is compatible too when all things, with disorder in the All ? And that diffused, are affected sympathetically. however distributed and 28 "A black heart" ay, a womanish, a perverse heart, a heart of brute beast or babe or cattle, stupid and false and hypocritical, a huckster's or a tyrant's. 29 If he who does not recognise what is in the universe is a stranger to the universe, none the less is he who does not recognise what is passing there. He is an exile, expatriated from the com-
iv TO HIMSELF 43 munity of reason ; a blind man, with cataract of the mental eye ; a pauper, who needs another's help, and cannot provide his own living ; an excrescence, who as it were excretes and separates himself from the order of nature, by discontent with his sur- roundings ; for the same nature which produced you, produced them too ; a social outcast, who dissevers his individual soul from the one common soul of reasoning things. One philosopher goes without coat ; another 30 without book. Quoth our half-clad friend, ' I have none, yet say I, yet * ' Bread I hold fast to reason.' And so Provender of learning I have none, and hold fast.' Love your trade, however humble,' and find in 31 it refreshment. Spend life's remainder, as one who with his whole heart has committed his all to the gods, and is neither tyrant nor slave to any man. Picture, for instance, the times of Vespasian there you see folk marrying, rearing children, falling sick, dying, warring, feasting, trading, farm- ing, flattering, pushing, suspecting, plotting, praying for deaths, grumbling at fate, loving, amassing, coveting consulships or crowns. Yet, where now is all that restless life ? Or pass a step on to the 32
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iv TO HIMSELF 43<br />
munity <strong>of</strong> reason ;<br />
a blind man, with cataract <strong>of</strong> the<br />
mental eye ; a pauper, who needs another's help,<br />
and cannot provide his own living ;<br />
an excrescence,<br />
who as it were excretes and separates himself from<br />
the order <strong>of</strong> nature, by<br />
discontent with his sur-<br />
roundings ; for the same nature which produced<br />
you, produced them <strong>to</strong>o ; a social outcast, who<br />
dissevers his individual soul from the one common<br />
soul <strong>of</strong> reasoning things.<br />
One philosopher goes without coat ; another 30<br />
without book. Quoth our half-clad friend, '<br />
I have none, yet<br />
say I,<br />
yet<br />
*<br />
'<br />
Bread<br />
I hold fast <strong>to</strong> reason.' And so<br />
Provender <strong>of</strong> learning I have none, and<br />
hold fast.'<br />
Love your trade, however humble,' and find in 31<br />
it refreshment. Spend life's remainder,<br />
as one who<br />
with his whole heart has committed his all <strong>to</strong> the<br />
gods, and is neither tyrant nor slave <strong>to</strong> any man.<br />
Picture, for instance, the times <strong>of</strong> Vespasian<br />
there you see folk marrying, rearing children,<br />
falling sick, dying, warring, feasting, trading, farm-<br />
ing, flattering, pushing, suspecting, plotting, praying<br />
for deaths, grumbling at fate, loving, amassing,<br />
coveting consulships or crowns. Yet, where now<br />
is all that restless life ? Or pass a step on <strong>to</strong> the<br />
32