Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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40 MARCUS ANTONINUS BOOK For which of these can praise beautify, or censure mar? Is the emerald less perfect, for lacking praise ? or is gold, or ivory, or purple ? a lyre or a poniard, a floweret or a shrub ? 21 If souls survive death, how can the air hold them from all eternity ? How, we reply, does earth hold the bodies of generation after generation committed to the grave ? Just as on earth, after a certain term of survival, change and dissolution of substance makes room for other dead bodies, so too the souls transmuted into air, after a period of survival, change by processes of diffusion and of ignition, and are resumed into the seminal prin- ciple of the universe, and in this way make room for others to take up their habitation in their stead. Such is the natural answer, assuming the survival of souls. And we must consider not only the sum total of bodies duly buried, but also of creatures daily devoured by ourselves and the other animals. What numbers are thus consumed, and as it were buried in the bodies of those who feed on them ! Yet the requisite room is provided by the assimila- tion into blood, and forms of variation into air or fire. How can the truth be searched out in this case ? By distinguishing between matter and cause.
iv TO HIMSELF 41 Do not be dazed by the whirl. Whatever the 22 impulse, satisfy justice ; whatever the impression, make sure of certitude. I am in harmony with all, that is a part of thy 23 harmony, great Universe. For me nothing is early and nothing late, that is in season for thee. All is fruit for me, which thy seasons bear, O Nature ! from thee, in thee, and unto thee are all things. " Dear City of Cecrops ! " saith the poet : and wilt not thou say, ' Dear City of God " Do few things\ if you ' ? would have cheer" A 24 better rule methinks is to do only things necessary, things which in a social being reason dictates, and as it dictates. For this brings the cheer that comes of doing a few things, and doing them well. Most of the things we say or do are not necessary ; get rid of them, and you will gain time and tran- quillity. Thus in every case a man should ask himself, Is this one of the things not necessary? and we ought to get rid not only of actions, that are not necessary, but likewise of impressions ; then superfluous actions will not follow in their train. Make trial of the good man's life and see how 25 in your case it succeeds of the man satisfied with
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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IV. STOICISM IN HISTORY HISTORICALL
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iv STOICISM IN HISTORY Ixxxvii phil
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iv STOICISM IN HISTORY Ixxxix famou
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iv STOICISM IN HISTORY xci Mytholog
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iv STOICISM IN HISTORY xciii though
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iv STOICISM IN HISTORY xcv almost i
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iv STOICISM IN HISTORY xcvii Column
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iv STOICISM IN HISTORY xcix encoura
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t T3 bJO c S -S J> 4 | | i * . S I
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civ INTRODUCTION SECT. stand, to di
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cvi INTRODUCTION SECT. that, qualit
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cviii INTRODUCTION SECT. transitory
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ex INTRODUCTION SECT. and intelligi
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cxii INTRODUCTION SECT. theatre-goi
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cxiv INTRODUCTION SECT. philosopher
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cxvi INTRODUCTION SECT. mere record
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cxviii INTRODUCTION SECT. offer of
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cxx INTRODUCTION SECT. this it is w
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cxxii INTRODUCTION SECT. taking cou
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cxxiv INTRODUCTION SECT. among comp
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cxxvi INTRODUCTION SECT. where in t
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cxxviii INTRODUCTION SECT. /^intima
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cxxx INTRODUCTION SECT. in convicti
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\ cxxxii INTRODUCTION SECT. and eve
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cxxxiv INTRODUCTION SECT. The indiv
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cxxxvi INTRODUCTION SECT. vistas of
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Page 150 and 151: cxl INTRODUCTION SECT. individualis
Page 152 and 153: cxlii INTRODUCTION SECT. steeped in
Page 154 and 155: cxliv INTRODUCTION SECT. /The funer
Page 156 and 157: cxlvi INTRODUCTION SECT, v barbaria
Page 159 and 160: BOOK I MeMNHCO TCON FROM my grandfa
Page 161 and 162: i TO HIMSELF 3 not to give hasty as
Page 163 and 164: i TO HIMSELF 5 From my brother Veru
Page 165 and 166: i TO HIMSELF 7 of any kind he kept
Page 167 and 168: i TO HIMSELF 9 There was no pervers
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Page 171 and 172: BOOK ii MARCUS ANTONINUS 13 one for
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Page 203 and 204: iv TO HIMSELF 45 fame ? Just emptin
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Page 209 and 210: BOOK V IN the morning, when you fee
Page 211 and 212: v TO HIMSELF 53 I walk the ways of
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Page 215 and 216: v TO HIMSELF 57 ing the perfection
Page 217 and 218: v TO HIMSELF 59 have I now ? the ch
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Page 221 and 222: TO HIMSELF 63 hindrance to action i
Page 223 and 224: v TO HIMSELF 65 to every man for hi
Page 225 and 226: v TO HIMSELF 67 what is a name but
Page 227 and 228: BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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Page 237 and 238: vi TO HIMSELF 79 I am of body and s
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Page 245 and 246: BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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