Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
30 MARCUS ANTONINUS BOOK component elements into which it can be analysed. Nothing so emancipates the mind, as the power of systematically and truthfully testing everything that affects our life, and looking into them in such a way as to infer the kind of order to which each belongs, the special use which it subserves, its relation and value to the universe, and in particular to man as a citizen and member of that supreme world-city, of which all other cities form as it were households. What is the object, ask, which now produces the given impression upon me? of what is it compounded ? how long has it to last ? on what virtue does it make demand ? gentleness, courage, truth, good faith, simplicity, self-help, or what ? In each case say, This comes from god ; or, This is part of the co-ordination, the concaten- ating web, the concurrence of destiny : or, This is from one who is of the same stock and kind and fellowship as I, but who is ignorant of his true relation to nature ; I am not ignorant, and there- fore in accordance with nature's law of fellowship I treat him kindly and justly ; though at the same time in things relative I strive to hit their proper worth. 12 If you put to use the present, earnestly, vigor-
in TO HIMSELF 31 ously, and considerately, following the law of reason ; if, careless of by-gains, you keep your god within pure and erect, as though at any moment liable to be re-claimed ; if, waiting for nothing and shunning nothing, you keep your being whole, conforming present action to nature's law, and content with even truth of word and utterance, then you will be in the way of perfection. And none has power to hinder. As surgeons keep their instruments and knives 13 at hand for sudden calls upon their skill, keep you your principles ever ready to test things divine and human, in every act however trifling remembering the mutual bond between the two. No human act can be right without co-reference to the divine, nor conversely. Be not misguided any more : you will not now 14 re-read your Memorabilia, nor your deeds of ancient Rome and Greece, nor the essays and extracts which you garnered for old age. No, push forward to the end, fling empty hopes away, and as you care for self, to your own rescue, while you yet may. They little know the full meaning of to steal, to 15 sow, to buy, to be at peace, to see the right course : such seeing needs another organ than the eye.
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30 MARCUS ANTONINUS BOOK<br />
component elements in<strong>to</strong> which it can be analysed.<br />
Nothing so emancipates the mind, as the power <strong>of</strong><br />
systematically and truthfully testing everything<br />
that affects our life, and looking in<strong>to</strong> them in such<br />
a way as <strong>to</strong> infer the kind <strong>of</strong> order <strong>to</strong> which each<br />
belongs, the special use which it subserves, its<br />
relation and value <strong>to</strong> the universe, and in particular<br />
<strong>to</strong> man as a citizen and member <strong>of</strong> that supreme<br />
world-city,<br />
<strong>of</strong> which all other cities form as it<br />
were households. What is the object, ask, which<br />
now produces the given impression upon me? <strong>of</strong><br />
what is it compounded ? how long has it <strong>to</strong> last ?<br />
on what virtue does it make demand ? gentleness,<br />
courage, truth, good faith, simplicity, self-help, or<br />
what ? In each case say, This comes from god ;<br />
or, This is part <strong>of</strong> the co-ordination, the concaten-<br />
ating web, the concurrence <strong>of</strong> destiny : or, This is<br />
from one who is <strong>of</strong> the same s<strong>to</strong>ck and kind and<br />
fellowship as I, but who is ignorant <strong>of</strong> his true<br />
relation <strong>to</strong> nature ; I am not ignorant, and there-<br />
fore in accordance with nature's law <strong>of</strong> fellowship<br />
I treat him kindly and justly ; though at the same<br />
time in things relative I strive <strong>to</strong> hit their proper<br />
worth.<br />
12 If you put <strong>to</strong> use the present, earnestly, vigor-