Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
'. mind 26 MARCUS ANTONINUS BOOK without fail the web of his own destiny ; action he makes high, convinced that destiny is good ; for his apportioned destiny sweeps man on with the vaster sweep of things.: He forgets not his bond of brotherhood with every rational creature ; nor that the law of man's nature implies concern for all men ; and that he must not hold by the opinion of the world, but of those only who live conformably to nature. He bears steadily in what manner of men they are who do not \ so live, and at home and abroad, by night and \ by day, what kind of company they keep ; nor \ can he take account of such men's praise, when they do not even please or satisfy themselves. *sr> 5 Let action be willing, disinterested, well- advised, ungrudging ; thought modest and un- pretentious. No overtalking and no overdoing. Give the god within the control of what you are a living man, full-aged, a citizen, a Roman, an Imperator/ you have held the van ; you are as one who waits for the retreat from life to sound, ready for the march, needing not oath nor witness. Herein is the secret of brightness, of self-complete- ness without others' aid, and without the peace which is in others' gift Upright, not uprighted.
in TO HIMSELF 27 Does man's life offer anything higher than 6 justice, truth, wisdom, and courage, t in a word, than the understanding at peace with itself, in conforming action to the law of reason, and with destiny in all apportionments that lie beyond its own control ? If you sight anything higher still, turn to it, say I, with your whole heart, and have fruition of your goodly find. But if there appear nothing higher than the implanted deity within, which gives the impulses their mandate, which scrutinises the impressions, which (in the words of Socrates) is weaned from the affections of sense, which takes its mandate from the gods, and con- cerns itself for men ; and if all else proves mean and cheap in comparison with this, allow no scope to any rival attraction or seduction, which will preclude you from the undistracted cultivation of your own peculiar good. No outer claimant not popular applause, nor power, nor wealth, nor self- indulgence may compete with the authorisations of the social reason. For a moment they may seem to harmonise, but suddenly they take the mastery, and sweep you from your moorings. I say then, simply and freely, choose the highest and hold it fast. The highest is that in which lies true
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in TO HIMSELF 27<br />
Does man's life <strong>of</strong>fer anything higher than 6<br />
justice, truth, wisdom, and courage, t in a word,<br />
than the understanding at peace with itself, in<br />
conforming action <strong>to</strong> the law <strong>of</strong> reason, and with<br />
destiny in all apportionments that lie beyond its<br />
own control ? If you sight anything higher still,<br />
turn <strong>to</strong> it, say I, with your whole heart, and have<br />
fruition <strong>of</strong> your goodly find. But if there appear<br />
nothing higher than the implanted deity within,<br />
which gives the impulses their mandate, which<br />
scrutinises the impressions, which (in the words <strong>of</strong><br />
Socrates) is weaned from the affections <strong>of</strong> sense,<br />
which takes its mandate from the gods, and con-<br />
cerns itself for men ; and if all else proves mean<br />
and cheap in comparison with this, allow no scope<br />
<strong>to</strong> any rival attraction or seduction, which will<br />
preclude you<br />
from the undistracted cultivation <strong>of</strong><br />
your own peculiar good. No outer claimant not<br />
popular applause, nor power, nor wealth, nor self-<br />
indulgence may compete with the authorisations<br />
<strong>of</strong> the social reason. For a moment they may seem<br />
<strong>to</strong> harmonise, but suddenly they take the mastery,<br />
and sweep you from your moorings. I say then,<br />
simply and freely, choose the highest<br />
and hold<br />
it fast. The highest is that in which lies true