Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
8 MARCUS ANTONINUS BOOK was ready and generous in recognising any real proficiency, in rhetoric for instance, or juris- prudence, or national customs, or any other subject ; and eager to assist any to shine in their particular sphere of excellence. In everything a loyal son of Rome, he did not in such matters study appearances. He was free from caprice or humours, constant in attachment to the same places and the same things. After paroxysms of headache, he would return fresh and vigorous to his usual avocations. His official secrets were few, the rare and occasional exceptions being solely matters of public importance. He was discerning and moderate in organising public spectacles, in executing public works, in dis- tribution of largess and the like ; always with an eye to the actual need, rather than to the popularity they brought. He never bathed at odd hours, or took a passion for building ; never set up for a connoisseur of eatables, of the texture and tints of clothes, or of personal charms. His dress came from Lorium where his country house was, and was generally of Lanuvian wool. The story of his conduct to the apologetic tax-collector at Tusculum is a sample of his general demeanour.
i TO HIMSELF 9 There was no perversity about him, no black looks or fits : he never forced things, as one says, ' sweating point ' past ; but was invariably rational and discriminating giving judgments leisurely, calm, systematic, vigorous, and consistent. One might fairly apply to him what was claimed for Socrates, that he could either enjoy or leave things which most people find themselves too weak to abstain from, and too self-indulgent to enjoy. Strength, and with strength endurance, and sobriety in both, attest the perfected inviolable soul, as the illness of Maximus showed. From the gods good grandsires, good parents, 17 a good sister, good teachers ; good associates, kinsmen, friends, good almost every one : and that I did not hastily take offence with any one of them, though my natural disposition might easily enough have betrayed me into it ; but by the goodness of the gods circumstances never conspired to put me to the test. Thanks to the gods that I was removed when I was, from the side of my grandfather's mistress ; that I kept the flower of my youth ; that I did not force my virility, but patiently bided my time. That in my imperial father I found a chief, who eradicated
- Page 116 and 117: cvi INTRODUCTION SECT. that, qualit
- Page 118 and 119: cviii INTRODUCTION SECT. transitory
- Page 120 and 121: ex INTRODUCTION SECT. and intelligi
- Page 122 and 123: cxii INTRODUCTION SECT. theatre-goi
- Page 124 and 125: cxiv INTRODUCTION SECT. philosopher
- Page 126 and 127: cxvi INTRODUCTION SECT. mere record
- Page 128 and 129: cxviii INTRODUCTION SECT. offer of
- Page 130 and 131: cxx INTRODUCTION SECT. this it is w
- Page 132 and 133: cxxii INTRODUCTION SECT. taking cou
- Page 134 and 135: cxxiv INTRODUCTION SECT. among comp
- Page 136 and 137: cxxvi INTRODUCTION SECT. where in t
- Page 138 and 139: cxxviii INTRODUCTION SECT. /^intima
- Page 140 and 141: cxxx INTRODUCTION SECT. in convicti
- Page 142 and 143: \ cxxxii INTRODUCTION SECT. and eve
- Page 144 and 145: cxxxiv INTRODUCTION SECT. The indiv
- Page 146 and 147: cxxxvi INTRODUCTION SECT. vistas of
- Page 148 and 149: cxxxviii INTRODUCTION SECT. ' world
- Page 150 and 151: cxl INTRODUCTION SECT. individualis
- Page 152 and 153: cxlii INTRODUCTION SECT. steeped in
- Page 154 and 155: cxliv INTRODUCTION SECT. /The funer
- Page 156 and 157: cxlvi INTRODUCTION SECT, v barbaria
- Page 159 and 160: BOOK I MeMNHCO TCON FROM my grandfa
- Page 161 and 162: i TO HIMSELF 3 not to give hasty as
- Page 163 and 164: i TO HIMSELF 5 From my brother Veru
- Page 165: i TO HIMSELF 7 of any kind he kept
- Page 169 and 170: i TO HIMSELF n my own fault, and co
- Page 171 and 172: BOOK ii MARCUS ANTONINUS 13 one for
- Page 173 and 174: ii TO HIMSELF 15 Is violence done y
- Page 175 and 176: ii TO HIMSELF 17 vided, putting wit
- Page 177 and 178: ii TO HIMSELF 19 life than that whi
- Page 179 and 180: ii TO HIMSELF 21 lacking for naught
- Page 181 and 182: BOOK in MARCUS ANTONINUS 23 Watch w
- Page 183 and 184: in TO HIMSELF 25 planning, or anyth
- Page 185 and 186: in TO HIMSELF 27 Does man's life of
- Page 187 and 188: in TO HIMSELF 29 still incomplete,
- Page 189 and 190: in TO HIMSELF 31 ously, and conside
- Page 191 and 192: BOOK IV CK coy r^P T^NOC ecMGN. CLE
- Page 193 and 194: iv TO HIMSELF 35 when the understan
- Page 195 and 196: iv TO HIMSELF 37 result is inevitab
- Page 197 and 198: iv TO HIMSELF 39 not looking at wha
- Page 199 and 200: iv TO HIMSELF 41 Do not be dazed by
- Page 201 and 202: iv TO HIMSELF 43 munity of reason ;
- Page 203 and 204: iv TO HIMSELF 45 fame ? Just emptin
- Page 205 and 206: iv TO HIMSELF 47 All that befalls i
- Page 207 and 208: iv TO HIMSELF 49 falls when it is r
- Page 209 and 210: BOOK V IN the morning, when you fee
- Page 211 and 212: v TO HIMSELF 53 I walk the ways of
- Page 213 and 214: v TO HIMSELF 55 ing, it will make y
- Page 215 and 216: v TO HIMSELF 57 ing the perfection
8 MARCUS ANTONINUS BOOK<br />
was ready and generous in recognising any<br />
real pr<strong>of</strong>iciency, in rhe<strong>to</strong>ric for instance, or juris-<br />
prudence, or national cus<strong>to</strong>ms, or any other<br />
subject ; and eager <strong>to</strong> assist any <strong>to</strong> shine in their<br />
particular sphere <strong>of</strong> excellence. In everything<br />
a loyal son <strong>of</strong> Rome, he did not in such matters<br />
study appearances. He was free from caprice<br />
or humours, constant in attachment <strong>to</strong> the same<br />
places and the same things. After paroxysms<br />
<strong>of</strong> headache, he would return fresh and vigorous<br />
<strong>to</strong> his usual avocations. His <strong>of</strong>ficial secrets were<br />
few, the rare and occasional exceptions being<br />
solely matters <strong>of</strong> public importance. He was<br />
discerning and moderate in organising public<br />
spectacles, in executing public works, in dis-<br />
tribution <strong>of</strong> largess and the like ; always with<br />
an eye <strong>to</strong> the actual need, rather than <strong>to</strong> the<br />
popularity they brought. He never bathed at<br />
odd hours, or <strong>to</strong>ok a passion for building ; never<br />
set up for a connoisseur <strong>of</strong> eatables, <strong>of</strong> the texture<br />
and tints <strong>of</strong> clothes, or <strong>of</strong> personal charms. His<br />
dress came from Lorium where his country house<br />
was, and was generally <strong>of</strong> Lanuvian wool. The<br />
s<strong>to</strong>ry <strong>of</strong> his conduct <strong>to</strong> the apologetic tax-collec<strong>to</strong>r<br />
at Tusculum is a sample <strong>of</strong> his general demeanour.