Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

stoicscollege.com
from stoicscollege.com More from this publisher
05.04.2013 Views

8 MARCUS ANTONINUS BOOK was ready and generous in recognising any real proficiency, in rhetoric for instance, or juris- prudence, or national customs, or any other subject ; and eager to assist any to shine in their particular sphere of excellence. In everything a loyal son of Rome, he did not in such matters study appearances. He was free from caprice or humours, constant in attachment to the same places and the same things. After paroxysms of headache, he would return fresh and vigorous to his usual avocations. His official secrets were few, the rare and occasional exceptions being solely matters of public importance. He was discerning and moderate in organising public spectacles, in executing public works, in dis- tribution of largess and the like ; always with an eye to the actual need, rather than to the popularity they brought. He never bathed at odd hours, or took a passion for building ; never set up for a connoisseur of eatables, of the texture and tints of clothes, or of personal charms. His dress came from Lorium where his country house was, and was generally of Lanuvian wool. The story of his conduct to the apologetic tax-collector at Tusculum is a sample of his general demeanour.

i TO HIMSELF 9 There was no perversity about him, no black looks or fits : he never forced things, as one says, ' sweating point ' past ; but was invariably rational and discriminating giving judgments leisurely, calm, systematic, vigorous, and consistent. One might fairly apply to him what was claimed for Socrates, that he could either enjoy or leave things which most people find themselves too weak to abstain from, and too self-indulgent to enjoy. Strength, and with strength endurance, and sobriety in both, attest the perfected inviolable soul, as the illness of Maximus showed. From the gods good grandsires, good parents, 17 a good sister, good teachers ; good associates, kinsmen, friends, good almost every one : and that I did not hastily take offence with any one of them, though my natural disposition might easily enough have betrayed me into it ; but by the goodness of the gods circumstances never conspired to put me to the test. Thanks to the gods that I was removed when I was, from the side of my grandfather's mistress ; that I kept the flower of my youth ; that I did not force my virility, but patiently bided my time. That in my imperial father I found a chief, who eradicated

8 MARCUS ANTONINUS BOOK<br />

was ready and generous in recognising any<br />

real pr<strong>of</strong>iciency, in rhe<strong>to</strong>ric for instance, or juris-<br />

prudence, or national cus<strong>to</strong>ms, or any other<br />

subject ; and eager <strong>to</strong> assist any <strong>to</strong> shine in their<br />

particular sphere <strong>of</strong> excellence. In everything<br />

a loyal son <strong>of</strong> Rome, he did not in such matters<br />

study appearances. He was free from caprice<br />

or humours, constant in attachment <strong>to</strong> the same<br />

places and the same things. After paroxysms<br />

<strong>of</strong> headache, he would return fresh and vigorous<br />

<strong>to</strong> his usual avocations. His <strong>of</strong>ficial secrets were<br />

few, the rare and occasional exceptions being<br />

solely matters <strong>of</strong> public importance. He was<br />

discerning and moderate in organising public<br />

spectacles, in executing public works, in dis-<br />

tribution <strong>of</strong> largess and the like ; always with<br />

an eye <strong>to</strong> the actual need, rather than <strong>to</strong> the<br />

popularity they brought. He never bathed at<br />

odd hours, or <strong>to</strong>ok a passion for building ; never<br />

set up for a connoisseur <strong>of</strong> eatables, <strong>of</strong> the texture<br />

and tints <strong>of</strong> clothes, or <strong>of</strong> personal charms. His<br />

dress came from Lorium where his country house<br />

was, and was generally <strong>of</strong> Lanuvian wool. The<br />

s<strong>to</strong>ry <strong>of</strong> his conduct <strong>to</strong> the apologetic tax-collec<strong>to</strong>r<br />

at Tusculum is a sample <strong>of</strong> his general demeanour.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!