Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
2 MARCUS ANTONINUS BOOK wait upon myself ; to scout slander. to mind my own business and From Diognetus, nobility of aim : disbelief in sorcerers and wizards and their spells, in tales of exorcism and such like : distaste for quail-fighting and other such excitements : tolerance in argu- ment : familiarisation with philosophy, and attend- ance first on Bacchius, then on Tandasis and Marcianus ; my boyish essays and my aspirations after the plank bed and skin, with the other requirements of Greek training. From Rusticus, I first conceived the need of moral correction and amendment : renounced sophistic ambitions and essays on philosophy, dis- courses provocative to virtue, or fancy portraitures of the Sage or the philanthropist : learned to eschew rhetoric and poetry and fine language : not to wear full dress about the house, or other affectations of the kind : in my letters to keep to the simplicity of his own, from Sinuessa, to my mother : to be encouraging and conciliatory to- wards any one who was offended or out of temper, at the first offer of advances upon their side. He taught me to read accurately, and not to be satisfied with vague general apprehension ; and
i TO HIMSELF 3 not to give hasty assent to chatterers. He intro- duced me to the memoirs of Epictetus, presenting me with a copy from his own stores. From Apollonius, to keep free and to stake 8 nothing on the hazards of chance ; never, for one instant, to lose sight of reason ; to keep equable in temper, under assaults of pain, or the loss of a child, or in tedious illnesses. His example was a living demonstration, that the utmost intensity admits of occasional relaxation. He was a model of patience in explanation ; and visibly one who made the least of his own experience and profici- he taught me how ency in philosophic exposition ; to receive factitious favours, without either sacrifice of self-respect or churlish disregard. From Sextus, kindliness ; and the model of a 9 well-ordered household ; the idea of life in con- formity with nature ; dignity without affectation ; sympathetic concern for friends ; tolerance for the simple and unlettered ; the universal cordiality, which made his society more agreeable than any flattery, while never for a moment failing to com- mand respect ; his steady intuition for discerning and methodising the principles essential to right living, avoiding all display of anger or emotion, and
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i TO<br />
HIMSELF 3<br />
not <strong>to</strong> give hasty assent <strong>to</strong> chatterers. He intro-<br />
duced me <strong>to</strong> the memoirs <strong>of</strong> Epictetus, presenting<br />
me with a copy from his own s<strong>to</strong>res.<br />
From Apollonius, <strong>to</strong> keep free and <strong>to</strong> stake 8<br />
nothing on the hazards <strong>of</strong> chance ; never,<br />
for one<br />
instant, <strong>to</strong> lose sight <strong>of</strong> reason ; <strong>to</strong> keep equable<br />
in temper, under assaults <strong>of</strong> pain, or the loss <strong>of</strong> a<br />
child, or in tedious illnesses. His example was<br />
a living demonstration, that the utmost intensity<br />
admits <strong>of</strong> occasional relaxation. He was a model<br />
<strong>of</strong> patience in explanation ; and visibly one who<br />
made the least <strong>of</strong> his own experience and pr<strong>of</strong>ici-<br />
he taught me how<br />
ency in philosophic exposition ;<br />
<strong>to</strong> receive factitious favours, without either sacrifice<br />
<strong>of</strong> self-respect or churlish disregard.<br />
From Sextus, kindliness ; and the model <strong>of</strong> a 9<br />
well-ordered household ; the idea <strong>of</strong> life in con-<br />
formity with nature ; dignity without affectation ;<br />
sympathetic concern for friends ;<br />
<strong>to</strong>lerance for the<br />
simple and unlettered ; the universal cordiality,<br />
which made his society more agreeable than any<br />
flattery, while never for a moment failing <strong>to</strong> com-<br />
mand respect ; his steady intuition for discerning<br />
and methodising the principles essential <strong>to</strong> right<br />
living, avoiding all display <strong>of</strong> anger or emotion, and