Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
cxxxvi INTRODUCTION SECT. vistas of poetic utterance. " Earth is in love with rain, and holy aether loves. Yes, the world-order is in love with fashioning whatever is to be. To the world-order I profess 'Thy love is mine.'" 1 The very modernness of touch may cause the rarity and novelty of such a section as iii. 2 to escape the reader's notice. The directness and the delicacy of the realism go far beyond the generalities of the Hymn of Cleanthes, and anticipate notes such as those of the Prometheus Unbound: The wandering voices and the shadows these Of all that man becomes, the mediators Of that best worship, love, by him and us Given and returned ; swift shapes and sounds, which grow More fair and soft, as man grows wise and kind, And, veil by veil, evil and error fall. And men and beasts in happy dreams shall gather Strength for the coming day and all its joy. And death shall be the last embrace of her Who takes the life she gave, even as a mother, Folding her child, says, ' ' Leave me not again. Thus man has conscious communion with all parts of the great whole : but a special tie of kind unites him with one member of the order, his fellow-men. In the economy of nature all things exist for sake of something else, the lower ever subserving the needs of the higher. 2 Man, the crown of nature, differentiated from all other creatures by the gift of Reason, 3 is called to minister to 1 x. 21 ; cf. v. 4. 2 v. 16, 30; vii. 55; xi. 10, 18. 3 iii. 4, 6, 9 ; iv. 3, 4, 29 ; v. 16, 34 ; vi. 14, 23 ; ix. 8, 9 ; xi. i, 20, etc.
v MARCUS AURELIUS ANTONINUS cxxxvii man. We are made for one another : ' the bond of kind makes alls things human dear.' * The rational and social element is as inherent in the constitution of man, as gravity in the various elements of matter. 2 He can- not escape or annul this property of nature ; he is (as Aristotle too had said) * a social being,' made for social action; its authentications are paramount and binding, its performance his refreshment and delight. 3 It is in the pages of Marcus that the conception of the social tie gains fullest recognition and enforcement. Rational soul only attains its height, in realising 'catholic and social aims.' 4 The seed of this is found historically in the bond of citizenship, which supplied the Athenian Greek with his basis of morality and human obligation. The Stoic philosopher, proclaiming the moral autonomy of the individual, disclaimed the strictly political bond and sanction, to found morality upon bases that were universal. The civic obligation (in its narrower application) was annulled and superseded by the cosmic, but the name and the associations of ' citizenship ' were too deeply grafted into moral consciousness to be killed out. They survived into the idea of a 'world -citizenship.' ' The world is as it were a city,' 5 and if to the Athenian Athens was Dear City of Cecrops, to the Stoic the universe is Dear City of God? At the outset the phrase 1 ii. i, 13; iii. 4; iv. 3, 4 ; v. i, 16, 30; vi. 39; vii. 13, 22, 31, 55; viii. 8, 26, 56, 59; ix. i, 27 ; xi. i, 10, 18 ; xii. 30. 2 ix. 9 ; xi. 20. 3 iii. 6, ii ; v. i, 6, 16 ; vi. 7, 14, 30; vii. 5, 55, 74; viii. 12, 23 ; ix. 31, 42 ; x. 6 ; xi. 21 4 ; xii. 20. vi. 14, etc. 6 ii. 16; iii. n ; iv. 3, 4, 23; vi. 44; vii. 8; x. 6, 15; xii. 36. 6 iv. 23.
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v MARCUS AURELIUS ANTONINUS cxxxvii<br />
man. We are made for one another :<br />
'<br />
the bond <strong>of</strong><br />
kind makes alls things human dear.' * The rational and<br />
social element is as inherent in the constitution <strong>of</strong> man,<br />
as gravity in the various elements <strong>of</strong> matter. 2 He can-<br />
not escape or annul this property <strong>of</strong> nature ; he is (as<br />
Aris<strong>to</strong>tle <strong>to</strong>o had said) *<br />
a social being,' made for social<br />
action; its authentications are paramount and binding,<br />
its performance his refreshment and delight. 3<br />
It is<br />
in the pages <strong>of</strong> <strong>Marcus</strong> that the conception <strong>of</strong> the social<br />
tie gains fullest recognition and enforcement. Rational<br />
soul only attains its height, in realising 'catholic and<br />
social aims.' 4 The seed <strong>of</strong> this is found his<strong>to</strong>rically in<br />
the bond <strong>of</strong> citizenship, which supplied the Athenian<br />
Greek with his basis <strong>of</strong> morality and human obligation.<br />
The S<strong>to</strong>ic philosopher, proclaiming the moral au<strong>to</strong>nomy<br />
<strong>of</strong> the individual, disclaimed the strictly political bond<br />
and sanction, <strong>to</strong> found morality upon bases that were<br />
universal. The civic obligation (in its narrower application)<br />
was annulled and superseded by the cosmic, but<br />
the name and the associations <strong>of</strong> '<br />
citizenship '<br />
were <strong>to</strong>o<br />
deeply grafted in<strong>to</strong> moral consciousness <strong>to</strong> be killed out.<br />
They survived in<strong>to</strong> the idea <strong>of</strong> a 'world -citizenship.'<br />
' The world is as it were a city,' 5 and if <strong>to</strong> the Athenian<br />
Athens was Dear City <strong>of</strong> Cecrops, <strong>to</strong> the S<strong>to</strong>ic the<br />
universe is Dear City <strong>of</strong> God? At the outset the phrase<br />
1 ii. i, 13; iii. 4; iv. 3, 4 ; v. i, 16, 30; vi. 39; vii. 13,<br />
22, 31, 55; viii. 8, 26, 56, 59; ix. i, 27 ; xi. i, 10, 18 ; xii. 30.<br />
2 ix. 9 ; xi. 20.<br />
3 iii. 6, ii ; v. i, 6, 16 ; vi. 7, 14, 30; vii. 5, 55, 74; viii.<br />
12, 23 ; ix. 31, 42 ; x. 6 ; xi. 21 4<br />
; xii. 20.<br />
vi. 14, etc.<br />
6<br />
ii. 16; iii. n ; iv. 3, 4, 23; vi. 44; vii. 8; x. 6, 15;<br />
xii. 36.<br />
6 iv. 23.