Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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cxxxvi INTRODUCTION SECT. vistas of poetic utterance. " Earth is in love with rain, and holy aether loves. Yes, the world-order is in love with fashioning whatever is to be. To the world-order I profess 'Thy love is mine.'" 1 The very modernness of touch may cause the rarity and novelty of such a section as iii. 2 to escape the reader's notice. The directness and the delicacy of the realism go far beyond the generalities of the Hymn of Cleanthes, and anticipate notes such as those of the Prometheus Unbound: The wandering voices and the shadows these Of all that man becomes, the mediators Of that best worship, love, by him and us Given and returned ; swift shapes and sounds, which grow More fair and soft, as man grows wise and kind, And, veil by veil, evil and error fall. And men and beasts in happy dreams shall gather Strength for the coming day and all its joy. And death shall be the last embrace of her Who takes the life she gave, even as a mother, Folding her child, says, ' ' Leave me not again. Thus man has conscious communion with all parts of the great whole : but a special tie of kind unites him with one member of the order, his fellow-men. In the economy of nature all things exist for sake of something else, the lower ever subserving the needs of the higher. 2 Man, the crown of nature, differentiated from all other creatures by the gift of Reason, 3 is called to minister to 1 x. 21 ; cf. v. 4. 2 v. 16, 30; vii. 55; xi. 10, 18. 3 iii. 4, 6, 9 ; iv. 3, 4, 29 ; v. 16, 34 ; vi. 14, 23 ; ix. 8, 9 ; xi. i, 20, etc.
v MARCUS AURELIUS ANTONINUS cxxxvii man. We are made for one another : ' the bond of kind makes alls things human dear.' * The rational and social element is as inherent in the constitution of man, as gravity in the various elements of matter. 2 He can- not escape or annul this property of nature ; he is (as Aristotle too had said) * a social being,' made for social action; its authentications are paramount and binding, its performance his refreshment and delight. 3 It is in the pages of Marcus that the conception of the social tie gains fullest recognition and enforcement. Rational soul only attains its height, in realising 'catholic and social aims.' 4 The seed of this is found historically in the bond of citizenship, which supplied the Athenian Greek with his basis of morality and human obligation. The Stoic philosopher, proclaiming the moral autonomy of the individual, disclaimed the strictly political bond and sanction, to found morality upon bases that were universal. The civic obligation (in its narrower application) was annulled and superseded by the cosmic, but the name and the associations of ' citizenship ' were too deeply grafted into moral consciousness to be killed out. They survived into the idea of a 'world -citizenship.' ' The world is as it were a city,' 5 and if to the Athenian Athens was Dear City of Cecrops, to the Stoic the universe is Dear City of God? At the outset the phrase 1 ii. i, 13; iii. 4; iv. 3, 4 ; v. i, 16, 30; vi. 39; vii. 13, 22, 31, 55; viii. 8, 26, 56, 59; ix. i, 27 ; xi. i, 10, 18 ; xii. 30. 2 ix. 9 ; xi. 20. 3 iii. 6, ii ; v. i, 6, 16 ; vi. 7, 14, 30; vii. 5, 55, 74; viii. 12, 23 ; ix. 31, 42 ; x. 6 ; xi. 21 4 ; xii. 20. vi. 14, etc. 6 ii. 16; iii. n ; iv. 3, 4, 23; vi. 44; vii. 8; x. 6, 15; xii. 36. 6 iv. 23.
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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