Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

More documents

Recommendations

Info

\ cxxxii INTRODUCTION SECT. and even sombre, resignation which enwraps the Thoughts. ' The part loses its life ' in a continuous act of cosmic participation and surrender, enforcing no claim and cher- ishing no hope upon its own individual behalf. Things without will not ' dazzle or daunt ' 1 ; ' it will neither seek nor shun ' 2 the appointments of destiny ; * for me nothing is early and nothing late that is in season for thee, great Universe.' 3 Unmurmuring it accepts pain, sickness, failure, or bereavement; 'pain, if past bearing, ceases to be borne.' It foregoes its right not only to realise itself, but even to exist : it accepts the decree that the holiest and noblest should be utterly extinguished and cease to be : the part is but for the perfection of the f whole; accepting its apportionment, it refuses under any provocation 'to find fault with god.' 4 Such selfsubmission contrasting strangely with the proud self- sufficiencies of infant Stoicism sounding the last depths of self-effacement, silencing but not satisfying the authentic instincts of finite personality, can only be maintained by suppressing factors in consciousness, whose claims are indefeasible. The Stoic doctrine of Apathy, instead of perceiving in Reason and Will a directive self-adjustment of the emotions into true harmony with their surroundings, summons them to refuse and expunge and override the motions and affections which are conscious of the outer stimulus. The kingdom of the Ego 1 xii. i, 13 ; cf. i. 15. is divided 2 iii. 7, 12 ; vii. 34 ; viii. 52 ; ix. i ; x. 13, 34 xi. ; II. 3 iv. 23. 4 vi. 16, 41 ; viii. 17 ; ix. I, 39 ; x. I ; xii. 12, 24.
v MARCUS AURELIUS ANTONINUS cxxxiii against itself, and the parts warring against each other are brought to moral impotence. Suppression of the emotions is destruction, not conservation or adjustment of energy, and so far as it takes effect involves waste, or even self- expenditure, of the one source of motive power. Good order and contentment in the soul are based on long-suffering, inexorable coercion of all un- satisfied affections, with sure sapping of the moral energies. ' Apathy,' on this showing, becomes a passion- less heroism in which moral responsibility declines into fatalistic acquiescence, and the independence and being of the self are finally annulled. Not only ignoble and selfish emotions are to be suppressed, but also the most ennobling and energetic, all that aspire beyond the present, all that do well to be angry in resisting antagonism to wrong, all that kindle duty into desire and suffuse it with emotional warmth. 'Teach men or bear with them,' ' Blame none ' become aphorisms of the virtue, which moves only within the prescriptions of the individual reason. Disabled for inspiration or for reproach, it becomes an anxious exercise of self- con- straint, patient, restricted, and ineffectual. Hence the deep individual pessimism which appears side by side with the pantheistic optimism, and which so broadly distinguishes the Stoic and the Christian doctrines of resignation. The universal optimism of the Stoic allows and even rests on pessimism in the particulars ; the part is of necessity the whole in a form of incomplete and like- wise imperfect realisation ; its interest and its existence is subordinate to the well-being of the whole, and its transi- ence and insignificance become topics of consolation.
Page 9 and 10:
TA EIC EAYTON MARCUS AURELIUS ANTON
Page 11 and 12:
MARCUS AURELIUS ANTONINUS TO HIMSEL
Page 13 and 14:
PREFACE ENGLISH translations of Mar
Page 15 and 16:
PREFACE v may be, the manner, tone,
Page 17 and 18:
may gain PREFACE vii as much or mor
Page 19:
PREFACE ix In choice of readings I
Page 23 and 24:
INTRODUCTORY ESSAY ON STOICISM AND
Page 25 and 26:
i ORIGINS OF STOICISM xv have been
Page 27 and 28:
i ORIGINS OF STOICISM xvii tried in
Page 29 and 30:
i ORIGINS OF STOICISM xix ' 1 air f
Page 31 and 32:
i ORIGINS OF STOICISM xxi moralised
Page 33 and 34:
i ORIGINS OF STOICISM xxiii phenome
Page 35 and 36:
i ORIGINS OF STOICISM xxv are resol
Page 37 and 38:
i ORIGINS OF STOICISM xxvii confusi
Page 39 and 40:
i ORIGINS OF STOICISM xxix universe
Page 41 and 42:
SECT, ii i BIRTH OF STOICISM xxxi k
Page 43 and 44:
ii i BIRTH OF STOICISM xxxiii order
Page 45 and 46:
ii i BIRTH OF STOICISM xxxv theory
Page 47 and 48:
ii i BIRTH OF STOICISM xxxvii well
Page 49 and 50:
ii 2 BIRTH OF STOICISM xxxix the co
Page 51 and 52:
ii 2 BIRTH OF STOICISM xli and proc
Page 53 and 54:
ii 2 BIRTH OF STOICISM xliii of the
Page 55 and 56:
n 2 BIRTH OF STOICISM xlv raitted t
Page 57 and 58:
ii 2 BIRTH OF STOICISM xlvii change
Page 59 and 60:
ii 2 BIRTH OF STOICISM xlix of man
Page 61 and 62:
SECT, in i STOIC DOGMA li thought o
Page 63 and 64:
in i STOIC DOGMA liii Epicurean in
Page 65 and 66:
in i STOIC DOGMA Iv it * sparked,'
Page 67 and 68:
in i STOIC DOGMA Ivii gives that ba
Page 69 and 70:
in 2 STOIC DOGMA lix 2. Cosmic Pant
Page 71 and 72:
in 2 STOIC DOGMA Ixi deniable purpo
Page 73 and 74:
in 2 STOIC DOGMA Ixiii entering on
Page 75 and 76:
in 2 STOIC DOGMA Ixv and beneficent
Page 77 and 78:
in 2 STOIC DOGMA Ixvii Lead me, O Z
Page 79 and 80:
in 3 STOIC DOGMA Ixix his inner con
Page 81 and 82:
in 3 STOIC DOGMA Ixxi with the supe
Page 83 and 84:
in 3 STOIC DOGMA Ixxiii tain, throu
Page 85 and 86:
in 4 STOIC DOGMA Ixxv which marks t
Page 87 and 88:
in 4 STOIC DOGMA Ixxvii of virtues,
Page 89 and 90:
in 4 STOIC DOGMA Ixxix partly on th
Page 91 and 92: in 4 STOIC DOGMA Ixxxi indefeasible
Page 93 and 94: in 4 STOIC DOGMA Ixxxiii grapple wi
Page 95 and 96: IV. STOICISM IN HISTORY HISTORICALL
Page 97 and 98: iv STOICISM IN HISTORY Ixxxvii phil
Page 99 and 100: iv STOICISM IN HISTORY Ixxxix famou
Page 101 and 102: iv STOICISM IN HISTORY xci Mytholog
Page 103 and 104: iv STOICISM IN HISTORY xciii though
Page 105 and 106: iv STOICISM IN HISTORY xcv almost i
Page 107 and 108: iv STOICISM IN HISTORY xcvii Column
Page 109 and 110: iv STOICISM IN HISTORY xcix encoura
Page 111: t T3 bJO c S -S J> 4 | | i * . S I
Page 114 and 115: civ INTRODUCTION SECT. stand, to di
Page 116 and 117: cvi INTRODUCTION SECT. that, qualit
Page 118 and 119: cviii INTRODUCTION SECT. transitory
Page 120 and 121: ex INTRODUCTION SECT. and intelligi
Page 122 and 123: cxii INTRODUCTION SECT. theatre-goi
Page 124 and 125: cxiv INTRODUCTION SECT. philosopher
Page 126 and 127: cxvi INTRODUCTION SECT. mere record
Page 128 and 129: cxviii INTRODUCTION SECT. offer of
Page 130 and 131: cxx INTRODUCTION SECT. this it is w
Page 132 and 133: cxxii INTRODUCTION SECT. taking cou
Page 134 and 135: cxxiv INTRODUCTION SECT. among comp
Page 136 and 137: cxxvi INTRODUCTION SECT. where in t
Page 138 and 139: cxxviii INTRODUCTION SECT. /^intima
Page 140 and 141: cxxx INTRODUCTION SECT. in convicti
Page 144 and 145: cxxxiv INTRODUCTION SECT. The indiv
Page 146 and 147: cxxxvi INTRODUCTION SECT. vistas of
Page 148 and 149: cxxxviii INTRODUCTION SECT. ' world
Page 150 and 151: cxl INTRODUCTION SECT. individualis
Page 152 and 153: cxlii INTRODUCTION SECT. steeped in
Page 154 and 155: cxliv INTRODUCTION SECT. /The funer
Page 156 and 157: cxlvi INTRODUCTION SECT, v barbaria
Page 159 and 160: BOOK I MeMNHCO TCON FROM my grandfa
Page 161 and 162: i TO HIMSELF 3 not to give hasty as
Page 163 and 164: i TO HIMSELF 5 From my brother Veru
Page 165 and 166: i TO HIMSELF 7 of any kind he kept
Page 167 and 168: i TO HIMSELF 9 There was no pervers
Page 169 and 170: i TO HIMSELF n my own fault, and co
Page 171 and 172: BOOK ii MARCUS ANTONINUS 13 one for
Page 173 and 174: ii TO HIMSELF 15 Is violence done y
Page 175 and 176: ii TO HIMSELF 17 vided, putting wit
Page 177 and 178: ii TO HIMSELF 19 life than that whi
Page 179 and 180: ii TO HIMSELF 21 lacking for naught
Page 181 and 182: BOOK in MARCUS ANTONINUS 23 Watch w
Page 183 and 184: in TO HIMSELF 25 planning, or anyth
Page 185 and 186: in TO HIMSELF 27 Does man's life of
Page 187 and 188: in TO HIMSELF 29 still incomplete,
Page 189 and 190: in TO HIMSELF 31 ously, and conside
Page 191 and 192: BOOK IV CK coy r^P T^NOC ecMGN. CLE
Page 193 and 194:
iv TO HIMSELF 35 when the understan
Page 195 and 196:
iv TO HIMSELF 37 result is inevitab
Page 197 and 198:
iv TO HIMSELF 39 not looking at wha
Page 199 and 200:
iv TO HIMSELF 41 Do not be dazed by
Page 201 and 202:
iv TO HIMSELF 43 munity of reason ;
Page 203 and 204:
iv TO HIMSELF 45 fame ? Just emptin
Page 205 and 206:
iv TO HIMSELF 47 All that befalls i
Page 207 and 208:
iv TO HIMSELF 49 falls when it is r
Page 209 and 210:
BOOK V IN the morning, when you fee
Page 211 and 212:
v TO HIMSELF 53 I walk the ways of
Page 213 and 214:
v TO HIMSELF 55 ing, it will make y
Page 215 and 216:
v TO HIMSELF 57 ing the perfection
Page 217 and 218:
v TO HIMSELF 59 have I now ? the ch
Page 219 and 220:
v TO HIMSELF 61 man's true end lie
Page 221 and 222:
TO HIMSELF 63 hindrance to action i
Page 223 and 224:
v TO HIMSELF 65 to every man for hi
Page 225 and 226:
v TO HIMSELF 67 what is a name but
Page 227 and 228:
BOOK VI NOYC AieKo'cMHce TT&NT&. AN
Page 229 and 230:
vi TO HIMSELF 71 not break tune or
Page 231 and 232:
vi TO HIMSELF 73 current of time pe
Page 233 and 234:
vi TO HIMSELF 75 yet themselves set
Page 235 and 236:
vi TO HIMSELF 77 steadily to these,
Page 237 and 238:
vi TO HIMSELF 79 I am of body and s
Page 239 and 240:
vi TO HIMSELF 81 with it ; though t
Page 241 and 242:
vi TO HIMSELF 83 they did, and the
Page 243 and 244:
vi TO HIMSELF 85 characters of thos
Page 245 and 246:
BOOK VII AC\(MCON. HERACLITUS HGoc
Page 247 and 248:
vii TO HIMSELF 89 what is opportune
Page 249 and 250:
vii TO HIMSELF 91 is to be good ; j
Page 251 and 252:
vii TO HIMSELF 93 you ; your was be
Page 253 and 254:
vii TO HIMSELF 95 Gods or atoms, it
Page 255 and 256:
vii TO HIMSELF 97 himself or assign
Page 257 and 258:
vii TO HIMSELF 99 disciplined to ci
Page 259 and 260:
vii TO HIMSELF 101 that on which ac
Page 261 and 262:
viz TO HIMSELF 103 one may have one
Page 263 and 264:
vii TO HIMSELF 105 devoid of mind o
Page 265 and 266:
BOOK vin MARCUS ANTONINUS 107 indul
Page 267 and 268:
viii TO HIMSELF 109 their participa
Page 269 and 270:
vin TO HIMSELF in accept Remember t
Page 271 and 272:
vin TO HIMSELF 113 Secunda ; first
Page 273 and 274:
vni TO HIMSELF 115 satisfied ; and
Page 275 and 276:
vni TO HIMSELF 117 would the dead b
Page 277 and 278:
vin TO HIMSELF 119 its own constitu
Page 279 and 280:
vni TO HIMSELF 121 philosopher will
Page 281 and 282:
vin TO HIMSELF 123 To my moral will
Page 283 and 284:
BOOK IX DUCUNT VOLENTEM FATA, NOLEN
Page 285 and 286:
ix TO HIMSELF 127 momentum to the c
Page 287 and 288:
ix TO HIMSELF 129 overtakes you fro
Page 289 and 290:
ix TO HIMSELF 131 Convert men, if y
Page 291 and 292:
ix TO HIMSELF 133 stand whether it
Page 293 and 294:
ix TO HIMSELF 135 politics, these s
Page 295 and 296:
ix TO HIMSELF 137 fancy their censu
Page 297 and 298:
ix TO HIMSELF 139 on what is not in
Page 299 and 300:
ix TO HIMSELF 141 clown acting the
Page 301 and 302:
BOOK x MARCUS ANTONINUS 143 their b
Page 303 and 304:
x TO HIMSELF 145 do nothing for sel
Page 305 and 306:
x TO HIMSELF 147 the physical curre
Page 307 and 308:
x TO HIMSELF 149 men, commits himse
Page 309 and 310:
x TO HIMSELF 151 change, and in dec
Page 311 and 312:
x TO HIMSELF 153 The man drops seed
Page 313 and 314:
x TO HIMSELF 155 then ? Why not be
Page 315 and 316:
x TO HIMSELF 157 misadventures so-c
Page 317 and 318:
x TO HIMSELF 159 in freedom thereby
Page 319 and 320:
BOOK xi MARCUS ANTONINUS 161 our fa
Page 321 and 322:
xi TO HIMSELF 163 Or Lives are reap
Page 323 and 324:
xi TO HIMSELF 165 of true artist wo
Page 325 and 326:
xi TO HIMSELF 167 Goodness, simplic
Page 327 and 328:
xi TO HIMSELF 169 popularity, or so
Page 329 and 330:
xi TO HIMSELF 171 measure of its po
Page 331 and 332:
xi TO HIMSELF 173 aim must be socia
Page 333 and 334:
xi TO HIMSELF 175 of assent ; and i
Page 335 and 336:
BOOK xii MARCUS ANTONINUS 177 the p
Page 337 and 338:
xii TO HIMSELF 179 or mind, he coul
Page 339 and 340:
xii TO HIMSELF 181 fault with gods
Page 341 and 342:
xii TO HIMSELF 183 The view taken i
Page 343 and 344:
xii TO HIMSELF 185 every case so ha
Page 345 and 346:
xii TO HIMSELF 187 combines with it
Page 347 and 348:
APPENDIX SELECTED emendations of th
Page 349 and 350:
APPENDIX 191 24, /. 2 After dueiNON
Page 351:
APPENDIX 193 12, /. 8 Read H re an6
Page 354:
MACMILLAN AND CO.'S PUBLICATIONS. T
Page 359:
YB 23
show all

Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

Create successful ePaper yourself

Delete template?

Save as template?