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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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v MARCUS AURELIUS ANTONINUS cxvii<br />

in his attachments, he found time even as Emperor <strong>to</strong><br />

keep up personal correspondence 1 with the circle <strong>of</strong> his<br />

friends. The fidelity <strong>of</strong> <strong>An<strong>to</strong>ninus</strong> <strong>to</strong> Hadrian earned<br />

him the sobriquet <strong>of</strong> Pius ; but the <strong>of</strong>ficial assiduity <strong>of</strong><br />

2<br />

<strong>Marcus</strong> was yet more unrelaxed in its devotion ;<br />

during<br />

three-and-twenty years, we read, he absented himself for<br />

two nights only from the side <strong>of</strong> <strong>An<strong>to</strong>ninus</strong> ; he never<br />

missed a meeting <strong>of</strong> the Senate, or left before its close ;<br />

he would give days <strong>to</strong> the hearing <strong>of</strong> a single case, and<br />

extended the days <strong>of</strong> assize <strong>to</strong> 230 in the year. His<br />

intellectual traits were love <strong>of</strong> reading, 3<br />

taste for<br />

antiquities and his<strong>to</strong>ry, 4 addiction <strong>to</strong> philosophy, and<br />

extreme docility <strong>of</strong> temperament ; in manhood as in<br />

youth *<br />

'<br />

he never dropped attendance upon lectures ;<br />

Emperor he sat at the feet <strong>of</strong> Sextus and <strong>of</strong> Apollonius ;<br />

he visited the schools <strong>of</strong> Smyrna and <strong>of</strong> Alexandria ;<br />

endowed chairs <strong>of</strong> all the philosophies 6 at Athens. At<br />

Eleusis he underwent solitary initiation. Citizens and<br />

soldiers believed in the efficacy <strong>of</strong> his prayers, 7 as the<br />

sculptures <strong>of</strong> the An<strong>to</strong>nine column <strong>to</strong> this day bear<br />

witness. His self-distrust declared itself in the misgivings<br />

with which he entered on the Caesarship, and in the<br />

became the shrine <strong>to</strong> which all the brides and bridegrooms <strong>of</strong><br />

Rome repaired <strong>to</strong> make their nuptial vows (Dio. Cass. 71, 31)<br />

a more significant testimony than coins, or votive memorials, or<br />

ceremonial apotheosis.<br />

1 i. 12.<br />

2 Cf. i. 16.<br />

3 ii. 2, 3 ; xi. 7.<br />

4 Cf. i. 14; iii. 14; iv. 32, 33; vii. i; viii. 3, 25, 31, 37;<br />

x. 27, 37 ; xii. 27.<br />

5 i. 8, 9, 17.<br />

6 i. 12; ii. 10, 15; vii. 64; ix. 41: and various quotations<br />

recognise non-S<strong>to</strong>ic schools. Cf. bfj.oda.ft.velv, ^77 o/j-odoy/JUTeiv, xi. 8.<br />

7<br />

vi. 23, 44 ; ix. 40 ; x. 36.<br />

as<br />

5<br />

he

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