The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com
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CHAPTER 5. THREE IN THE MORNING<br />
second place, if he has to choose because of objective conditions, he will choose three courses in<br />
the morning and four in the evening. But the monkeys said, ”No. We will choose. We will have four<br />
in the morning.” That trainer, the keeper, was willing to <strong>com</strong>ply in order to meet objective conditions.<br />
He lost nothing by it. But what happened to the monkeys? <strong>The</strong>y lost something.<br />
So whenever you are near a wise man let him make the arrangements, don’t insist on your own. To<br />
choose in the first place is wrong, and in the second place, whatsoever choice you monkeys make,<br />
it will be wrong. <strong>The</strong> monkey mind only looks for immediate, instant happiness. <strong>The</strong> monkey is not<br />
worried about what happens later on. He doesn’t know, he has no perspective of the whole. So let<br />
the wise man choose.<br />
But the whole arrangement has changed. In the East the wise men decided. In the West there<br />
is democracy: the monkeys vote and choose. And now they have converted the whole East to<br />
democracy – democracy means that the monkeys vote and choose.<br />
Aristocracy means that the wise men will choose the arrangement and the monkeys will yield and<br />
follow. Nothing can work like aristocracy if aristocracy is run properly. Democracy is bound to be<br />
a chaos. <strong>The</strong> monkeys feel very happy because they are choosing the arrangement, but the world<br />
was happier when the choice was with wise men.<br />
Remember, kings always used to go to ask the wise men to make the final decision on important<br />
matters. <strong>The</strong> wise men were not kings because they couldn’t be bothered with it, they were<br />
beggars, living in their huts in the forest. Whenever there was a problem the king did not run to<br />
the constituency to ask the people, ”What is to be done?” He ran to the forest to ask those who<br />
had renounced all – because they have a perspective of the whole, no attachment, no obsessions,<br />
nothing, by their own choice. <strong>The</strong>y are choiceless; they see the whole and decide.<br />
THE TRULY WISE MAN,<br />
CONSIDERING BOTH SIDES OF THE QUESTION<br />
WITHOUT PARTIALITY,<br />
SEES THEM BOTH IN THE LIGHT OF TAO.<br />
THIS IS CALLED FOLLOWING TWO COURSES AT ONCE.<br />
To look at the total means to follow two courses at once. <strong>The</strong>n it is not a question of four in the<br />
morning, three in the evening. It is a question of seven in the whole life.<br />
Arrangement is immaterial. Arrangements can be made according to objective conditions, but there<br />
will be seven in all, two courses together. <strong>The</strong> wise man looks at the whole of everything. Sex gives<br />
you pleasure, but he looks also at the pain that <strong>com</strong>es out of it. Wealth gives you pleasure, but he<br />
looks at the nightmare that <strong>com</strong>es with it. Success makes you happy, but he knows the abyss that<br />
follows the peak, the failure that will be<strong>com</strong>e intense, unbearable pain.<br />
<strong>The</strong> wise man looks at the whole. And when you look at the whole you have no choice. <strong>The</strong>n you<br />
are having two courses at the same time. Morning and evening are together now – four plus three<br />
<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 99 <strong>Osho</strong>