The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com The Empty Boat - Osho.pdf - Oshorajneesh.com
CHAPTER 5. THREE IN THE MORNING A man of understanding always looks at objective conditions, never at his subjective feelings. When the monkeys said no, if you had been the monkey trainer you would have felt offended. These monkeys were trying to rebel, they were being disobedient, this could not be toler-ated. It would have hurt you inside. You get angry even at dead things. If you are trying to open the door and it resists, you get mad. If you are trying to write a letter and the pen is not functioning well, smoothly, you get angry. You feel hurt, as if the pen is doing it knowingly, as if there is someone in the boat. You even feel somebody is there in the pen trying to disturb you. And this is not only the logic of small children, this is your logic also. If a child bumps into a table, he will hit it just to right the wrong, and he will always be an enemy of that table. But you are the same – with dead things, with objects, you also get angry, you get mad! This is subjective, and a wise man is never subjective. A wise man always looks at the objective conditions. He will look at the door, and if it is not open, then he will try to open it. But he cannot get angry with it because the boat is empty. There is nobody there trying to shut the door, resisting your efforts. In order to meet objective conditions the trainer changed his personal arrangement. He looked at the monkeys and their minds, he didn’t feel offended – he was a monkey trainer, not a monkey. He looked and he must have laughed within, because he knew the total. And he yielded. Only a wise man yields. A foolish man always resists. Foolish people say it is better to die than to bend, better to break than to bend. Lao Tzu and Chuang Tzu always say: When there is a strong wind the foolish egoistic trees resist and die, and the wise grass bends. The storm goes by and again the grass stands straight, laughing and enjoying. The grass is objective, the big tree is subjective. The big tree thinks so much of himself: ”I am somebody, who can bend me? Who can force me to yield?” The big tree will fight with a storm. It is foolish to fight with the storm, because the storm has not come for you. It is nothing special, the storm is simply passing and you are there, it is coincidental. Monkeys are animals and think themselves very superior animals! They are not offending the monkey trainer. Monkeys are just monkeys. That is the way they are. They cannot look at the total, they cannot add up. They can look only at the near, not at the far – the far is too far for them. It is impossible for them to conceive of the evening, they only know about the morning. So monkeys are monkeys, storms are storms. Why get offended? They are not fighting you. They are only following their own ways, their own habits. So the monkey trainer was not offended. He was a wise man, he yielded, he was just like the grass. Remember this when-ever you start feeling subjective. If somebody says something, immediately you feel hurt, as if it has been said to you. You are in the boat too much. It may not have been said to you at all. The other may be expressing his or her subjectivity. When somebody says, ”You have insulted me,” what is really meant is something else. If he had been a little more intelligent he would have said it the other way around. He would be saying, ”I feel insulted. You may not have insulted me, but whatsoever you have said, I feel insul-ted.” This is a subjective feeling. The Empty Boat 96 Osho
CHAPTER 5. THREE IN THE MORNING But nobody realizes their subjectivity and everyone goes on projecting subjectivity onto objective conditions. The other always says, ”You have insulted me.” And when you hear it you are also subjective. Both boats are filled, much too crowded. There is bound to be a clash, enmity, violence. If you are wise, when the other says, ”You have insulted me,” you will look at the matter objectively and you will think, ”Why is the other feeling insulted?” You will try to understand the other’s feelings, and if you can put things right you will yield. Monkeys are monkeys. Why get angry, why feel offended? It is said of Mulla Nasruddin that when he was old he was made an honorary magistrate. The first case to come before him was a man who had been robbed. Nasruddin heard his story and said, ”Yes, you are in the right.” But he hadn’t yet heard the other story! The clerk of the court whispered in his ear, ”You are new, Nasruddin. You don’t know what you are doing. You have to listen to the other side before you give judgment.” So Nasruddin said, ”Okay.” The other man, the robber, told his story. Nasruddin listened and said, ”You are right.” The clerk of the court felt confused: ”This new magistrate is not only inexperienced, he is crazy.” Again he whispered in his ear, ”What are you doing? Both cannot be right.” Nasruddin said, ”Yes, you are right.” This is the wise man who looks at the objective conditions. He will yield. He is always yielding, he is always saying yes – because if you say no, then your boat is not empty. No always comes from the ego. So if a wise man has to say no, he will still use the terminology of yes. He will not say no outright, he will use the terminology of yes. If a foolish man wants to say yes, he will feel the difficulty of not saying no. He will use the terminology of no, and if he has to yield, he will yield grudgingly. He will yield offended, resisting. The monkey trainer yielded. THE KEEPER WAS WILLING TO CHANGE HIS PERSONAL ARRANGEMENTS IN ORDER TO MEET OBJECTIVE CONDITIONS. HE LOST NOTHING BY IT. No wise man has ever lost anything by saying yes to foolish people. No wise man can ever lose anything by yielding. He gains everything. There is no ego, so there cannot be any loss. The loss is always felt by the ego: I am losing. Why do you feel you are losing? – because you never wanted to lose. Why do you feel you are a failure? – because you always wanted to be a success. Why do you feel you are a beggar? – because you always desired to be an emperor. A wise man simply takes whatever is. He accepts the total. He knows – beggar in the morning, emperor in the evening; and emperor in the morning, beggar in the evening. Which is the better arrangement? The Empty Boat 97 Osho
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CHAPTER 5. THREE IN THE MORNING<br />
But nobody realizes their subjectivity and everyone goes on projecting subjectivity onto objective<br />
conditions. <strong>The</strong> other always says, ”You have insulted me.” And when you hear it you are also<br />
subjective. Both boats are filled, much too crowded. <strong>The</strong>re is bound to be a clash, enmity, violence.<br />
If you are wise, when the other says, ”You have insulted me,” you will look at the matter objectively<br />
and you will think, ”Why is the other feeling insulted?” You will try to understand the other’s feelings,<br />
and if you can put things right you will yield. Monkeys are monkeys. Why get angry, why feel<br />
offended?<br />
It is said of Mulla Nasruddin that when he was old he was made an honorary magistrate. <strong>The</strong> first<br />
case to <strong>com</strong>e before him was a man who had been robbed. Nasruddin heard his story and said,<br />
”Yes, you are in the right.” But he hadn’t yet heard the other story!<br />
<strong>The</strong> clerk of the court whispered in his ear, ”You are new, Nasruddin. You don’t know what you are<br />
doing. You have to listen to the other side before you give judgment.”<br />
So Nasruddin said, ”Okay.”<br />
<strong>The</strong> other man, the robber, told his story. Nasruddin listened and said, ”You are right.”<br />
<strong>The</strong> clerk of the court felt confused: ”This new magistrate is not only inexperienced, he is crazy.”<br />
Again he whispered in his ear, ”What are you doing? Both cannot be right.”<br />
Nasruddin said, ”Yes, you are right.”<br />
This is the wise man who looks at the objective conditions. He will yield. He is always yielding, he<br />
is always saying yes – because if you say no, then your boat is not empty. No always <strong>com</strong>es from<br />
the ego. So if a wise man has to say no, he will still use the terminology of yes. He will not say no<br />
outright, he will use the terminology of yes. If a foolish man wants to say yes, he will feel the difficulty<br />
of not saying no. He will use the terminology of no, and if he has to yield, he will yield grudgingly.<br />
He will yield offended, resisting. <strong>The</strong> monkey trainer yielded.<br />
THE KEEPER WAS WILLING<br />
TO CHANGE HIS PERSONAL ARRANGEMENTS<br />
IN ORDER TO MEET OBJECTIVE CONDITIONS.<br />
HE LOST NOTHING BY IT.<br />
No wise man has ever lost anything by saying yes to foolish people. No wise man can ever lose<br />
anything by yielding. He gains everything. <strong>The</strong>re is no ego, so there cannot be any loss. <strong>The</strong> loss is<br />
always felt by the ego: I am losing. Why do you feel you are losing? – because you never wanted<br />
to lose. Why do you feel you are a failure? – because you always wanted to be a success. Why do<br />
you feel you are a beggar? – because you always desired to be an emperor.<br />
A wise man simply takes whatever is. He accepts the total. He knows – beggar in the morning,<br />
emperor in the evening; and emperor in the morning, beggar in the evening. Which is the better<br />
arrangement?<br />
<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 97 <strong>Osho</strong>