The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com The Empty Boat - Osho.pdf - Oshorajneesh.com
CHAPTER 5. THREE IN THE MORNING We in India have invented a word which does not exist in any other language in the world. Heaven and hell are found everywhere; all languages everywhere have words for heaven and hell. We have a different word: it is MOKSHA or nirvana or KAIVALYA – the absolute freedom which is neither hell nor heaven. If your outer life is hell and you repent of it, you will reach heaven, like the prostitute who constantly desired the world of meditation and prayer. And if your outer life is heaven and your inner life is hell, like the monk who desired the prostitute, you will go to hell. But if you make no choice, have no regrets, if you are choiceless, then you will reach moksha. Choiceless awareness is moksha, absolute freedom. Hell is a bondage, heaven is also a bondage. Heaven may be a beautiful prison, hell may be an ugly prison – but both are prisons. Neither Christians nor Mohammedans can follow this point, because to them heaven is the ultimate. If you ask them where Jesus is, their answer is wrong. They say: In heaven with God. This is absolutely wrong. If Jesus is in heaven, then he is not enlightened. Heaven may be golden, but it is still a prison. It may be good, it may be pleasant, but it is still a choice, the choice against hell. The virtue which has been chosen against sin is a decision of the majority, but the minority is just behind waiting for its chance to decide. Jesus is in moksha, that is what I say. He is not in heaven, he is not in hell. He is totally free of all imprisonments: good/bad, sin/virtue, morality/immorality. He did not choose. He lived a choiceless life. And that is what I keep on telling you: Live a choiceless life. But how is a choiceless life possible? It is possible only if you can see the total, the seven; otherwise, you will choose. You will say this should happen in the morning, that in the evening, and you think that just by changing the arrangement you are changing the total. The total cannot be changed. The total remains the same – everybody’s total remains the same. Hence I say there is no difference between a beggar and an emperor. In the morning you are an emperor, in the evening you will be a beggar; in the morning you are a beggar, in the evening you will be an emperor. And the total remains the same. Look at the total, BE total, and then all choice drops. That monkey trainer simply looked at the total and said, ”Okay, you foolish monkeys, if you are happy with it, let this arrangement be as it is.” But if he had also been a monkey, like the others, then there would have been a fight. Then he would have insisted, ”This is going to be the arrangement. Who gives the orders, who makes the decisions? Who do you think is the master? You or me?” Ego always chooses, decides and forces. The monkeys were rebelling, and if this man had also been a monkey they would have driven him mad. He would have had to put them in their place, back where they belonged. He would have insisted, ”No more four in the morning. I decide.” It was the sixtieth birthday of a man. He came home that night after a long married life of almost forty years, full of quarrels and conflict. But he was surprised when he came home to find his wife waiting for him with two beautiful ties as a present. He never expected it from his wife. It was almost impossible that she would wait for him with two ties as a present. He felt so happy, he said, ”Don’t cook the dinner, I will get ready in a couple of minutes and we will go to the best restaurant in town.” The Empty Boat 94 Osho
CHAPTER 5. THREE IN THE MORNING He had a bath, got ready, and put on one of the ties she had given him. His wife stared and said, ”What? Do you mean you don’t like the other tie? So isn’t the other tie good enough?” A man can only wear one tie at one time but whichever tie he had chosen, the same would have happened: ”So what do you mean? The other one isn’t good enough?” It is the old habit of quarreling, fighting. It was said about the same woman that every day she would find something to fight about. And she would always succeed, because when you search, you will find. Remember this: whatsoever you are looking for you will find. The world is so vast, and existence is so rich, that if you are really keen to find something, you will find it. Sometimes she found hair on her husband’s coat, and then she would fight about him going with some other woman. But once it happened that for seven days she could not find anything wrong. She tried and tried and there was no excuse to pick a fight. So on the seventh day, when her husband came home, she started screaming and beating her chest. He said, ”Now what are you doing? What is the matter, what happened?” So she said, ”You rascal, you have finished with other women and now you are going around with bald women!” The mind is always looking for trouble. And don’t laugh, because this is about YOUR mind. By laughing you may be simply deceiving yourself. You may think it is about somebody else – it is about you. And whatsoever I say, it is always about you. Mind chooses and always chooses trouble, because with choice comes trouble. You cannot choose God. If you choose, there will be trouble. You cannot choose sannyas. If you choose, there will be trouble. You cannot choose freedom. If you choose, it will not be freedom. Then how does it happen? How does God happen, sannyas happen, freedom happen, moksha happen? It happens when you understand the foolishness of choice. It is not a new choice, it is simply the dropping of all choosing. Just looking at the whole thing you start laughing. There is nothing to choose. The total remains the same. In the end, by the evening, the total will be the same. Then you won’t be bothered whether in the morning you are an emperor or a beggar. You are happy, because by evening everything has come to the same, everything has been leveled. Death equalizes. In death nobody is an emperor and nobody is a beggar. Death reveals the total; it is always seven. The two arrangements were the same. Remember, the amount of chestnuts didn’t change. But in one case the monkeys were displeased and in the other case they were satisfied. THE KEEPER WAS WILLING TO CHANGE HIS PERSONAL ARRANGEMENT IN ORDER TO MEET OBJECTIVE CONDITIONS. HE LOST NOTHING BY IT. The Empty Boat 95 Osho
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CHAPTER 5. THREE IN THE MORNING<br />
He had a bath, got ready, and put on one of the ties she had given him. His wife stared and said,<br />
”What? Do you mean you don’t like the other tie? So isn’t the other tie good enough?” A man can<br />
only wear one tie at one time but whichever tie he had chosen, the same would have happened: ”So<br />
what do you mean? <strong>The</strong> other one isn’t good enough?”<br />
It is the old habit of quarreling, fighting. It was said about the same woman that every day she<br />
would find something to fight about. And she would always succeed, because when you search,<br />
you will find. Remember this: whatsoever you are looking for you will find. <strong>The</strong> world is so vast, and<br />
existence is so rich, that if you are really keen to find something, you will find it.<br />
Sometimes she found hair on her husband’s coat, and then she would fight about him going with<br />
some other woman. But once it happened that for seven days she could not find anything wrong.<br />
She tried and tried and there was no excuse to pick a fight. So on the seventh day, when her<br />
husband came home, she started screaming and beating her chest. He said, ”Now what are you<br />
doing? What is the matter, what happened?”<br />
So she said, ”You rascal, you have finished with other women and now you are going around with<br />
bald women!”<br />
<strong>The</strong> mind is always looking for trouble. And don’t laugh, because this is about YOUR mind. By<br />
laughing you may be simply deceiving yourself. You may think it is about somebody else – it is about<br />
you. And whatsoever I say, it is always about you.<br />
Mind chooses and always chooses trouble, because with choice <strong>com</strong>es trouble. You cannot choose<br />
God. If you choose, there will be trouble. You cannot choose sannyas. If you choose, there will be<br />
trouble. You cannot choose freedom. If you choose, it will not be freedom.<br />
<strong>The</strong>n how does it happen? How does God happen, sannyas happen, freedom happen, moksha<br />
happen? It happens when you understand the foolishness of choice. It is not a new choice, it is<br />
simply the dropping of all choosing. Just looking at the whole thing you start laughing. <strong>The</strong>re is<br />
nothing to choose. <strong>The</strong> total remains the same. In the end, by the evening, the total will be the<br />
same. <strong>The</strong>n you won’t be bothered whether in the morning you are an emperor or a beggar. You<br />
are happy, because by evening everything has <strong>com</strong>e to the same, everything has been leveled.<br />
Death equalizes. In death nobody is an emperor and nobody is a beggar. Death reveals the total; it<br />
is always seven.<br />
<strong>The</strong> two arrangements were the same. Remember, the amount of chestnuts didn’t change. But in<br />
one case the monkeys were displeased and in the other case they were satisfied.<br />
THE KEEPER WAS WILLING<br />
TO CHANGE HIS PERSONAL ARRANGEMENT<br />
IN ORDER TO MEET OBJECTIVE CONDITIONS.<br />
HE LOST NOTHING BY IT.<br />
<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 95 <strong>Osho</strong>