05.04.2013 Views

The Empty Boat - Osho.pdf - Oshorajneesh.com

The Empty Boat - Osho.pdf - Oshorajneesh.com

The Empty Boat - Osho.pdf - Oshorajneesh.com

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

CHAPTER 5. THREE IN THE MORNING<br />

<strong>The</strong> child cannot see that five can <strong>com</strong>e out of many arrangements – there is not only one<br />

arrangement which will total five. <strong>The</strong>re can be millions of arrangements in which the total will<br />

be five.<br />

Howsoever you arrange your life the religious man will always look to the total and the worldly man<br />

will always look to the fragment. That is the difference. <strong>The</strong> worldly will look to whatever is near, and<br />

not see the far hidden there. <strong>The</strong> distant is not really very far away, it will be<strong>com</strong>e the near, it will<br />

happen soon. <strong>The</strong> evening is <strong>com</strong>ing.<br />

Can you have a perspective in which the total life is seen? It is believed, and I think it is true also, that<br />

if a man is drowning, suddenly his whole life, the total, is remembered. You are dying, drowning in a<br />

river, with no time left, and suddenly in your mind’s eye your whole life is revealed from beginning to<br />

end. It is as if the whole film passes across the screen of the mind. But what use is it now that you<br />

are dying?<br />

A religious man looks at the total every moment. <strong>The</strong> whole of life is there, and then he acts out of<br />

that perspective of the whole. He will never regret as you always do. It is inevitable that whatsoever<br />

you do, you will regret it.<br />

One day the king went to visit a madhouse. <strong>The</strong> superintendent of the madhouse escorted him<br />

to every cell. <strong>The</strong> king was very interested in the phenomenon of madness, he was studying it.<br />

Everybody should be interested because it is everybody’s problem. And you need not go to a<br />

madhouse: go anywhere and study people’s faces. You are studying in a madhouse!<br />

One man was weeping and crying, hitting his head against the bars. His anguish was so deep, his<br />

suffering so penetrating, that the king asked to be told the whole story of how this man went mad.<br />

<strong>The</strong> superintendent said, ”This man loved a woman and couldn’t get her, so he went mad.”<br />

<strong>The</strong>n they passed to another cell. In it there was a man spitting on a picture of a woman. <strong>The</strong> king<br />

asked, ”And what is the story of this man? He also seems to be involved with a woman.”<br />

<strong>The</strong> superintendent said, ”It is the same woman. This man fell in love with her too, and he got her.<br />

That is why he went mad.”<br />

If you get what you want you go mad; if you don’t get what you want you go mad. <strong>The</strong> total remains<br />

the same. Whatsoever you do, you will regret it. A fragment can never be fulfilling. <strong>The</strong> whole is so<br />

big and the fragment is so small that you cannot deduce the whole from the fragment. And if you<br />

depend on the fragment and decide your life accordingly, you will always miss. Your whole life will<br />

be wasted.<br />

So what should we do? What does Chuang Tzu want us to do? He wants us not to be fragmentary<br />

– he wants us to be total. But remember, you can look at the total only when YOU are total, because<br />

only the similar can know the similar. If you are fragmentary, you cannot know the total. How can<br />

you know the total if you are fragmentary? If you are divided in parts the total cannot be reflected in<br />

you. When I speak of meditation I mean a mind which is no longer divided, in which all fragments<br />

have disappeared. <strong>The</strong> mind is undivided, whole, one.<br />

<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 91 <strong>Osho</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!