The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com The Empty Boat - Osho.pdf - Oshorajneesh.com
CHAPTER 5. THREE IN THE MORNING Look what happened in Soviet Russia. In 1917 the greatest revolution happened on earth. The arrangement was changed. I don’t think Lenin, Stalin or Trotsky ever heard the story of three in the morning. They could have learned much from Chuang Tzu. But then there would have been no revolution. What happened? The capitalists disappeared, now nobody was rich, nobody was poor. The old classes were no more. But only names changed. New classes came into being. Before, it was the rich man and the poor man, the capitalist and the proletariat – now it was the manager and the managed. But the distinction, the gap, remains the same. Nothing has changed. Only now you call the capitalist the manager! Those who have studied the Russian revolution say that this is not a socialist revolution, it is a managerial revolution. The same gap, the same distance, remains between the two classes, and a classless society has not come into being. Chuang Tzu would have laughed. He would have told this story. What have you done? The manager has become powerful, the managed have remained powerless. Hindus say that some people will always be managers and some people will always be managed. There are SUDRAS and KSHATRIYAS; and these are not just labels, these are types of people. Hindus have divided society into four classes and they say that society can never be classless. It is not a question of social arrangement – four types of people exist. Unless you change the type, no revolution is of much help. They say there is a type which is a laborer, sudra, who will always be managed. If nobody manages him, he will be at a loss, he will not be happy. He needs somebody to order him, he needs somebody whom he can obey, he needs somebody who can take all the responsibility. He is not ready to take the responsibility on his own. That is a type. If the manager is around only then will that type of person work. If the manager is not there, he will simply sit. The manager can be a subtle phenomenon, even invisible. For example, in a capitalist society the profit motive manages. A sudra works not because he loves working, not because work is his hobby, not because he is creative, but because he has to feed himself and his family. If he does not work, who will feed him? It is the profit motive, hunger, body, the stomach, that manages. In a communist country this motive is not the manager. There they have to put visible managers. It is said that in Stalin’s Russia there was one policeman for each citizen; otherwise it is difficult to manage because the profit motive is not there any longer. One has to force, one has to order, one has to nag constantly, only then will the sudra work. There is always a businessman type who enjoys money, wealth, accumulation. He will do that – it makes no difference how he does it. If money is available, he will collect money; if money is not available, then he will collect postage stamps. But he will do it, he will collect. If postage stamps are not available he will collect followers – but he will collect! He has to do something with numbers. He will have ten thousand, twenty thousand followers, one million followers. That is just the same as saying that he has got one million rupees! Go to your sadhus – the greater the number of followers, the greater they are. So followers are just nothing but bank balances. If nobody follows you, you are nobody – then you are a poor guru. If The Empty Boat 86 Osho
CHAPTER 5. THREE IN THE MORNING many people follow you then you are a rich guru. Whatsoever happens, the businessman will collect. He will count. The material is immaterial. There is a warrior who will fight – any excuse will do. He will fight, fighting is in his blood, in his bones. Because of his type the world cannot live in peace. It is impossible. Once every ten years there is bound to be a big war. And if you want to avoid big wars, then have many small wars, but the total will remain the same. Because of the atomic and hydrogen bombs, now a great war has become almost impossible. That is why there are so many small wars all over the world: in Vietnam, Kashmir, Bangladesh, Israel, many small wars, but the total will be the same. In five thousand years man has fought fifteen thousand wars, three wars per year. A type exists who has to fight. You can change this type, but the change will be superficial. If this warrior is not allowed to fight in war, he will fight in other ways. He will fight an election, or he may be-come a sportsman – he may fight in cricket or football. But he will fight, he will compete, he needs somebody to challenge. Somewhere or other fighting has to be done to satisfy him. That is why, as civilization develops, people have to be supplied with more and more games. If games are not given to the warrior type, what will he do? Go and watch when a cricket, football, or hockey match is on – people go mad, as if something very serious is going on, as if a real war is happening! The players are serious, and the fans around them go mad. Fights break out, riots happen. The playing field is always dangerous, because the type that gathers there is the warrior type. Any moment anything can go wrong. There is a brahmin type, who always lives in words, in scriptures. In the West there is no such type as the brahmin; the name is not important, but the brahmin exists everywhere. Your scientists, your professors, the universities are filled with them. They keep on working with words, symbols, creating theories, defending, arguing. They keep on doing it sometimes in the name of science, sometimes in the name of religion, sometimes in the name of literature. The names change, but the brahmin goes on. There are these four types. You cannot create a classless society. These four will persist and the total arrangement will be the same. Fragments can change. In the morning you can do one thing, in the evening something different, but the total day will remain the same. I have heard about a young scientist whose father was against his scientific research. The father always thought it useless. He told his son, ”Don’t waste your time. It is better to become a doctor, that will be more practical and helpful to people. Just theories, abstract theories of physics, are of no help.” Finally he persuaded his son and he became a doctor. The first man who came to him was suffering from severe pneumonia. The doctor consulted his books – because he was an abstract thinker, a brahmin. He tried and tried. The patient became more impatient, he said, ”How long do I have to wait?” The scientist who was now a doctor said, ”I don’t think that there is any hope. You will have to die. There is no treatment for this illness, it has gone beyond cure.” The patient was a tailor, he went home. The Empty Boat 87 Osho
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CHAPTER 5. THREE IN THE MORNING<br />
many people follow you then you are a rich guru. Whatsoever happens, the businessman will collect.<br />
He will count. <strong>The</strong> material is immaterial.<br />
<strong>The</strong>re is a warrior who will fight – any excuse will do. He will fight, fighting is in his blood, in his<br />
bones. Because of his type the world cannot live in peace. It is impossible. Once every ten years<br />
there is bound to be a big war. And if you want to avoid big wars, then have many small wars, but<br />
the total will remain the same. Because of the atomic and hydrogen bombs, now a great war has<br />
be<strong>com</strong>e almost impossible. That is why there are so many small wars all over the world: in Vietnam,<br />
Kashmir, Bangladesh, Israel, many small wars, but the total will be the same. In five thousand years<br />
man has fought fifteen thousand wars, three wars per year.<br />
A type exists who has to fight. You can change this type, but the change will be superficial. If this<br />
warrior is not allowed to fight in war, he will fight in other ways. He will fight an election, or he may<br />
be-<strong>com</strong>e a sportsman – he may fight in cricket or football. But he will fight, he will <strong>com</strong>pete, he<br />
needs somebody to challenge. Somewhere or other fighting has to be done to satisfy him. That is<br />
why, as civilization develops, people have to be supplied with more and more games. If games are<br />
not given to the warrior type, what will he do?<br />
Go and watch when a cricket, football, or hockey match is on – people go mad, as if something very<br />
serious is going on, as if a real war is happening! <strong>The</strong> players are serious, and the fans around them<br />
go mad. Fights break out, riots happen. <strong>The</strong> playing field is always dangerous, because the type<br />
that gathers there is the warrior type. Any moment anything can go wrong.<br />
<strong>The</strong>re is a brahmin type, who always lives in words, in scriptures. In the West there is no such type<br />
as the brahmin; the name is not important, but the brahmin exists everywhere. Your scientists, your<br />
professors, the universities are filled with them. <strong>The</strong>y keep on working with words, symbols, creating<br />
theories, defending, arguing. <strong>The</strong>y keep on doing it sometimes in the name of science, sometimes<br />
in the name of religion, sometimes in the name of literature. <strong>The</strong> names change, but the brahmin<br />
goes on.<br />
<strong>The</strong>re are these four types. You cannot create a classless society. <strong>The</strong>se four will persist and the<br />
total arrangement will be the same. Fragments can change. In the morning you can do one thing, in<br />
the evening something different, but the total day will remain the same.<br />
I have heard about a young scientist whose father was against his scientific research. <strong>The</strong> father<br />
always thought it useless. He told his son, ”Don’t waste your time. It is better to be<strong>com</strong>e a doctor,<br />
that will be more practical and helpful to people. Just theories, abstract theories of physics, are of<br />
no help.” Finally he persuaded his son and he became a doctor.<br />
<strong>The</strong> first man who came to him was suffering from severe pneumonia. <strong>The</strong> doctor consulted his<br />
books – because he was an abstract thinker, a brahmin. He tried and tried. <strong>The</strong> patient became<br />
more impatient, he said, ”How long do I have to wait?”<br />
<strong>The</strong> scientist who was now a doctor said, ”I don’t think that there is any hope. You will have to die.<br />
<strong>The</strong>re is no treatment for this illness, it has gone beyond cure.” <strong>The</strong> patient was a tailor, he went<br />
home.<br />
<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 87 <strong>Osho</strong>