The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com The Empty Boat - Osho.pdf - Oshorajneesh.com
CHAPTER 5. THREE IN THE MORNING Nasruddin said, ”It is so simple, so logical, work it out for yourself. The lion jumped, killed me and ate me!” At this point it was too much for the stranger! He said, ”Are you saying that the lion killed and ate you, and you are sitting here alive?” Nasruddin looked straight at the man and said, ”Ha ha, do you call this being alive?” Look at people’s faces and you will understand what he meant. Do you call this being alive? So bored to death, dragging? Once a man said to Nasruddin,”I am very poor. Survival is impossible now, should we commit suicide? I have six children and a wife, my widowed sister and old father and mother. And it is getting more and more difficult. Can you suggest something?” Nasruddin said, ”You can do two things and both will be helpful. One, start baking bread, because people have to live and they have to eat, you will always have business.” The man asked, ”And the other?” Nasruddin said, ”Start making shrouds for the dead, because when people are alive, they will die. And this is also a good business. These two businesses are good – bread, and shrouds for the dead.” After a month the man came back. He looked even more desperate, very sad, and he said, ”Nothing seems to work. I have put everything I have got into the business, as you suggested, but everything seems to be against me.” Nasruddin said, ”How can that happen? People have to eat bread while they are alive, and when they die their relatives have to buy shrouds.” The man said, ”But you don’t understand. In this village no one is alive and no one ever dies. They are simply dragging along.” People are just dragging. You don’t need to look at others’ faces, just look in the mirror and you will find out what dragging means – neither alive nor dead. Life is so beautiful, death is also beautiful – dragging is ugly. But why do you look so burdened? The constant chattering of the mind dissipates energy. Constant chattering of the mind is a constant leakage in your being. Energy is dissipated. You never have enough energy to make you feel alive, young, fresh, and if you are not young and fresh and alive your death is also going to be a very dull affair. One who lives intensely, dies intensely, and when death is intense, it has a beauty of its own. One who lives totally, dies totally, and wherever totality is there is beauty. Death is ugly, not because of death but because you have never lived rightly. If you have never been alive, you have not earned a beautiful death. It has to be earned. One has to live in such a way, so total and so whole, that he The Empty Boat 84 Osho
CHAPTER 5. THREE IN THE MORNING can die totally, not in fragments. You live in fragments, so you die in fragments. One part dies, then another, then another, and you take many years to die. Then the whole thing becomes ugly. Death would be beautiful if people were alive. This inner monkey doesn’t allow you to be alive, and this inner monkey will not allow you to die beautifully either. This constant chattering has to be stopped. And what is the chattering, what is the subject matter? The subject matter is the three in the morning that goes on in the mind. What are you doing inside the mind? Continuously making arrangements: to do this, not to do that, to build this house, to destroy that house; to move from this business to another because there will be more profit; to change this wife, this husband. What are you doing? Just changing arrangements. Chuang Tzu says that finally, ultimately, if you can look at the total, the total is always the same. It is seven. Whether you are given three measures of chestnuts in the morning and four measures in the evening, or the other way around – four measures in the morning and three measures in the evening – the total is seven. This is one of the most secret laws – the total is always the same. You may not be able to comprehend it, but when a beggar or an emperor dies, their total is the same. The beggar lived on the streets, the emperor lived in the palaces, but the total is the same. A rich man, a poor man, a successful man and a failure, the total is the same. If you can look at the total of life, then you will come to know what Chuang Tzu means by the three in the morning. What happens? Life is not impartial, life is not partial, life is absolutely indifferent to your arrangements – it doesn’t bother about the arrangements you make. Life is a gift. If you change the arrangement, the total is not changed. A rich man has found better food, but the hunger is lost; he cannot really feel the intensity of being hungry. The proportion is always the same. He has found a beautiful bed, but with the bed comes insomnia. He has made better arrangements for sleeping. He should be falling asleep into SUSHUPTI – what Hindus call unconscious samadhi – but that is not happening. He cannot fall asleep. He has just changed the arrangement. A beggar is asleep just outside there in the street. Traffic is passing and the beggar is asleep. He has no bed. The place where he is sleeping is uneven, hard and uncomfortable, but he is asleep. The beggar cannot get good food, it is impossible, because he has to beg. But he has a good appetite. The total result is the same. The total result is seven. A successful man is not only successful, for with success comes all sorts of calamities. A failure is not just a failure, for with failure comes many sorts of blessings. The total is always the same, but the total has to be penetrated and looked at, a clear perspective is needed. Eyes are needed to look at the total because mind can look only at the fragment. If the mind looks at the morning, it cannot look at the evening; if it looks at the evening, the morning is forgotten. Mind cannot look at the total day, mind is fragmentary. Only a meditative consciousness can look at the whole, from birth to death – and then the total is always seven. That is why wise men never try to change the arrangement. That is why in the East no revolution has ever happened – because revolution means changing the arrangement. The Empty Boat 85 Osho
- Page 33 and 34: CHAPTER 2. THE MAN OF TAO Love exis
- Page 35 and 36: CHAPTER 2. THE MAN OF TAO A man of
- Page 37 and 38: CHAPTER 2. THE MAN OF TAO cannot be
- Page 39 and 40: CHAPTER 2. THE MAN OF TAO One thing
- Page 41 and 42: CHAPTER 2. THE MAN OF TAO He said,
- Page 43 and 44: CHAPTER 2. THE MAN OF TAO NO SELF I
- Page 45 and 46: CHAPTER 2. THE MAN OF TAO he had be
- Page 47 and 48: 12 July 1974 am in Buddha Hall HUI
- Page 49 and 50: CHAPTER 3. THE OWL AND THE PHOENIX
- Page 51 and 52: CHAPTER 3. THE OWL AND THE PHOENIX
- Page 53 and 54: CHAPTER 3. THE OWL AND THE PHOENIX
- Page 55 and 56: CHAPTER 3. THE OWL AND THE PHOENIX
- Page 57 and 58: CHAPTER 3. THE OWL AND THE PHOENIX
- Page 59 and 60: CHAPTER 3. THE OWL AND THE PHOENIX
- Page 61 and 62: CHAPTER 3. THE OWL AND THE PHOENIX
- Page 63 and 64: 13 July 1974 am in Buddha Hall IF A
- Page 65 and 66: CHAPTER 4. APOLOGIES Flowering is a
- Page 67 and 68: CHAPTER 4. APOLOGIES Alive means: w
- Page 69 and 70: CHAPTER 4. APOLOGIES Look at the re
- Page 71 and 72: CHAPTER 4. APOLOGIES - and whom do
- Page 73 and 74: CHAPTER 4. APOLOGIES The king said,
- Page 75 and 76: CHAPTER 4. APOLOGIES Life is an org
- Page 77 and 78: CHAPTER 4. APOLOGIES me. You are no
- Page 79 and 80: CHAPTER 4. APOLOGIES unburdened. Th
- Page 81 and 82: 14 July 1974 am in Buddha Hall WHAT
- Page 83: CHAPTER 5. THREE IN THE MORNING are
- Page 87 and 88: CHAPTER 5. THREE IN THE MORNING man
- Page 89 and 90: CHAPTER 5. THREE IN THE MORNING SO
- Page 91 and 92: CHAPTER 5. THREE IN THE MORNING The
- Page 93 and 94: CHAPTER 5. THREE IN THE MORNING If
- Page 95 and 96: CHAPTER 5. THREE IN THE MORNING He
- Page 97 and 98: CHAPTER 5. THREE IN THE MORNING But
- Page 99 and 100: CHAPTER 5. THREE IN THE MORNING sec
- Page 101 and 102: 15 July 1974 am in Buddha Hall WHEN
- Page 103 and 104: CHAPTER 6. THE NEED TO WIN Tao, Zen
- Page 105 and 106: CHAPTER 6. THE NEED TO WIN But why
- Page 107 and 108: CHAPTER 6. THE NEED TO WIN Alexande
- Page 109 and 110: CHAPTER 6. THE NEED TO WIN They die
- Page 111 and 112: CHAPTER 6. THE NEED TO WIN Sitting
- Page 113 and 114: CHAPTER 6. THE NEED TO WIN Nasruddi
- Page 115 and 116: CHAPTER 6. THE NEED TO WIN The prim
- Page 117 and 118: CHAPTER 6. THE NEED TO WIN Such a p
- Page 119 and 120: CHAPTER 7. THREE FRIENDS THE DISCIP
- Page 121 and 122: CHAPTER 7. THREE FRIENDS comes from
- Page 123 and 124: CHAPTER 7. THREE FRIENDS Friends ca
- Page 125 and 126: CHAPTER 7. THREE FRIENDS Nasruddin
- Page 127 and 128: CHAPTER 7. THREE FRIENDS He said,
- Page 129 and 130: CHAPTER 7. THREE FRIENDS THE THREE
- Page 131 and 132: CHAPTER 7. THREE FRIENDS THEY HAD N
- Page 133 and 134: CHAPTER 7. THREE FRIENDS ”HEY, SU
CHAPTER 5. THREE IN THE MORNING<br />
Nasruddin said, ”It is so simple, so logical, work it out for yourself. <strong>The</strong> lion jumped, killed me and<br />
ate me!”<br />
At this point it was too much for the stranger! He said, ”Are you saying that the lion killed and ate<br />
you, and you are sitting here alive?”<br />
Nasruddin looked straight at the man and said, ”Ha ha, do you call this being alive?”<br />
Look at people’s faces and you will understand what he meant. Do you call this being alive? So<br />
bored to death, dragging?<br />
Once a man said to Nasruddin,”I am very poor. Survival is impossible now, should we <strong>com</strong>mit<br />
suicide? I have six children and a wife, my widowed sister and old father and mother. And it is<br />
getting more and more difficult. Can you suggest something?”<br />
Nasruddin said, ”You can do two things and both will be helpful. One, start baking bread, because<br />
people have to live and they have to eat, you will always have business.”<br />
<strong>The</strong> man asked, ”And the other?”<br />
Nasruddin said, ”Start making shrouds for the dead, because when people are alive, they will die.<br />
And this is also a good business. <strong>The</strong>se two businesses are good – bread, and shrouds for the<br />
dead.”<br />
After a month the man came back. He looked even more desperate, very sad, and he said, ”Nothing<br />
seems to work. I have put everything I have got into the business, as you suggested, but everything<br />
seems to be against me.”<br />
Nasruddin said, ”How can that happen? People have to eat bread while they are alive, and when<br />
they die their relatives have to buy shrouds.”<br />
<strong>The</strong> man said, ”But you don’t understand. In this village no one is alive and no one ever dies. <strong>The</strong>y<br />
are simply dragging along.”<br />
People are just dragging. You don’t need to look at others’ faces, just look in the mirror and you will<br />
find out what dragging means – neither alive nor dead. Life is so beautiful, death is also beautiful –<br />
dragging is ugly.<br />
But why do you look so burdened? <strong>The</strong> constant chattering of the mind dissipates energy. Constant<br />
chattering of the mind is a constant leakage in your being. Energy is dissipated. You never have<br />
enough energy to make you feel alive, young, fresh, and if you are not young and fresh and alive<br />
your death is also going to be a very dull affair.<br />
One who lives intensely, dies intensely, and when death is intense, it has a beauty of its own. One<br />
who lives totally, dies totally, and wherever totality is there is beauty. Death is ugly, not because of<br />
death but because you have never lived rightly. If you have never been alive, you have not earned<br />
a beautiful death. It has to be earned. One has to live in such a way, so total and so whole, that he<br />
<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 84 <strong>Osho</strong>