The Empty Boat - Osho.pdf - Oshorajneesh.com

The Empty Boat - Osho.pdf - Oshorajneesh.com The Empty Boat - Osho.pdf - Oshorajneesh.com

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CHAPTER 4. APOLOGIES much that the river keeps fighting with itself. Nothing is left to move, no energy is left; you are so tired fighting with yourself, how can you move towards the sea? One of the basic laws of Tao, of Lao Tzu, of Chuang Tzu, is that if you are spontaneous it is the highest prayer; you cannot miss God, whatsoever you do you will reach him. So Chuang Tzu never talks about God; talk is irrelevant, it isn’t needed. He talks only of how to bring out the wholeness in you. The holy is irrelevant. When you become whole, you become holy. When your fragments dissolve into one, your life has become a prayer. They never talk about prayer, it is not needed. Spontaneity, living as a whole.... If you want to live as a whole, you cannot plan. Who will plan? You cannot decide for tomorrow, you can live only here and now. Who will decide? If you decide, division has entered, then you will have to manipulate. Who will plan? The future is unknown, and how can you plan for the unknown? If you plan for the unknown the planning will come from the past. That means that the dead will control the living. The past is dead, and the past goes on controlling the future, hence you are so bored. It is natural, it has to happen. Boredom comes from the past, because the past is dead and the past is trying to control the future. The future is always an adventure, but you don’t allow it to be an adventure. You plan it. Once planned, your life is running on a track. It is not a river. When you run on a track you know where you are going, what is happening. Everything is just a repetition. Who will plan? If mind plans, mind is always of the past. Life cannot be planned, because through planning you are committing suicide. Life can only be unplanned, moving moment to moment into the unknown. But what is your fear? You will be there to respond; whatsoever the situation you will be there to respond. What is your fear? Why plan it? The fear comes because you are not certain of whether you will be there or not. You are so unconscious, that is the uncertainty. You are not alert. You are going to have an interview for a job, so you keep planning in your mind what to answer, how to answer, how to enter the office, how to stand, how to sit. But why? You will be there, you can respond. But you are not certain about yourself, you are so unalert, you are so unconscious, you don’t know – if you don’t plan, something may go wrong. If you are alert, then there is no problem. You will be there, so whatever the situation demands, you will respond. And remember, this planning is not going to help, because if you cannot be conscious, cannot be aware in a situation when you are planning, then that planning is also being done in sleep. But you can repeat it so many times it becomes mechanical, then when the question is asked you can answer. The answer is readymade, you are not needed. It is a fixed pattern, you simply repeat it; you become a mechanical device, you need not be there at all. The answer can be given, it comes from the memory; if you have repeated it many times you know you can rely on it. Through planning life becomes more and more unconscious, and the more unconscious you are, the more you need planning. Before really dying, you are dead. Alive means responding, sensitive. The Empty Boat 66 Osho

CHAPTER 4. APOLOGIES Alive means: whatsoever comes, I will be there to respond, and the response will come from me, not from the memory. I will not prepare it. See the difference when a Christian missionary or a Christian minister, a priest, prepares his sermon. I once visited a theological college. There they prepare their ministers, their priests – five years’ training. So I asked them where Jesus was prepared and trained, who taught him how to speak. Of course these Christian priests are dead, everything about them is planned. When you say this, a certain gesture is to be made; even the gesture is not allowed to be spontaneous. When you say that, you have to have a certain look; even the eyes are not allowed to be spontaneous. How you have to stand, when you have to shout, and when you have to whisper, when you have to hammer the table and when not – everything is planned. I asked them where Jesus was trained. He was not a minister at all, he was not a priest. He never went to any theological college, he was the son of a carpenter. For two thousand years Christian priests have been trained but they have not produced a single Jesus, and they will never produce one again because Jesus cannot be produced. You cannot produce Jesus in a factory. And these are factories, these theological colleges. There you produce priests, and if these priests are just boring, dead, a burden, it is obvious that it is going to be so. There are two types of religion. One is of the mind – it is dead. That religion is known as theology. Then there is the other type of religion, the real, the spontaneous. It is not theological, it is mystical. And remember, Hindus have one theology, Mohammedans another, Christ-ians again another, but religion, the mystic religion, is the same; it cannot be different. Buddha and Jesus and Chuang Tzu and Lao Tzu, they are the same because they are not theologians. They are not talking from the head, they are simply pouring from their heart. They are not logicians, they are poets. They are not saying something from the scriptures, they are not trained for it, they are simply responding to a necessity in you. Their words are not readymade, their manners not fixed, their behavior not planned. Now we will enter Chuang Tzu’s sutra. IF A MAN STEPS ON A STRANGER’S FOOT IN THE MARKETPLACE, HE MAKES A POLITE APOLOGY AND OFFERS AN EXPLANATION: ”THIS PLACE IS SO CROWDED.” Apology is needed because there is no relationship, the other is a stranger. Explanation is needed because there is no love. If there is love then there is no need for an explanation, the other will The Empty Boat 67 Osho

CHAPTER 4. APOLOGIES<br />

Alive means: whatsoever <strong>com</strong>es, I will be there to respond, and the response will <strong>com</strong>e from me,<br />

not from the memory. I will not prepare it.<br />

See the difference when a Christian missionary or a Christian minister, a priest, prepares his<br />

sermon.<br />

I once visited a theological college. <strong>The</strong>re they prepare their ministers, their priests – five years’<br />

training. So I asked them where Jesus was prepared and trained, who taught him how to speak.<br />

Of course these Christian priests are dead, everything about them is planned. When you say this,<br />

a certain gesture is to be made; even the gesture is not allowed to be spontaneous. When you say<br />

that, you have to have a certain look; even the eyes are not allowed to be spontaneous. How you<br />

have to stand, when you have to shout, and when you have to whisper, when you have to hammer<br />

the table and when not – everything is planned.<br />

I asked them where Jesus was trained. He was not a minister at all, he was not a priest. He never<br />

went to any theological college, he was the son of a carpenter.<br />

For two thousand years Christian priests have been trained but they have not produced a single<br />

Jesus, and they will never produce one again because Jesus cannot be produced. You cannot<br />

produce Jesus in a factory. And these are factories, these theological colleges. <strong>The</strong>re you produce<br />

priests, and if these priests are just boring, dead, a burden, it is obvious that it is going to be so.<br />

<strong>The</strong>re are two types of religion. One is of the mind – it is dead. That religion is known as theology.<br />

<strong>The</strong>n there is the other type of religion, the real, the spontaneous. It is not theological, it is mystical.<br />

And remember, Hindus have one theology, Mohammedans another, Christ-ians again another, but<br />

religion, the mystic religion, is the same; it cannot be different.<br />

Buddha and Jesus and Chuang Tzu and Lao Tzu, they are the same because they are not<br />

theologians. <strong>The</strong>y are not talking from the head, they are simply pouring from their heart. <strong>The</strong>y<br />

are not logicians, they are poets. <strong>The</strong>y are not saying something from the scriptures, they are not<br />

trained for it, they are simply responding to a necessity in you. <strong>The</strong>ir words are not readymade, their<br />

manners not fixed, their behavior not planned.<br />

Now we will enter Chuang Tzu’s sutra.<br />

IF A MAN STEPS ON A STRANGER’S FOOT<br />

IN THE MARKETPLACE,<br />

HE MAKES A POLITE APOLOGY<br />

AND OFFERS AN EXPLANATION:<br />

”THIS PLACE IS SO CROWDED.”<br />

Apology is needed because there is no relationship, the other is a stranger. Explanation is needed<br />

because there is no love. If there is love then there is no need for an explanation, the other will<br />

<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 67 <strong>Osho</strong>

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