The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com
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CHAPTER 2. THE MAN OF TAO<br />
When you are really attuned, really rich in the inner world, you are not concerned with exhibition.<br />
When you first go to a temple, your prayer is a little louder than others. It has to be. You want to<br />
show off.<br />
<strong>The</strong> showmanship is part of the ego, what you show is not the problem. You show, you exhibit. <strong>The</strong>n<br />
the ego is there, the boat is not empty – and a man of Tao is an empty boat. He is gentle, not aware;<br />
he is innocent, not knowing; he is wise, that’s why he can move as a fool, not worried. Whatsoever<br />
he does makes no difference, his wisdom is intact, he can afford to be foolish. You cannot.<br />
You are always afraid that somebody may think you a fool. You are afraid that if others think you to<br />
be a fool, you will start suspecting it. If so many people think you a fool your self-confidence will be<br />
lost. And if everybody goes on repeating that you are a fool, sooner or later you will <strong>com</strong>e to believe<br />
it.<br />
Only a wise man cannot be deceived, he can appear as a fool.<br />
I have heard about one wise man who was known as <strong>The</strong> Madman. Nobody knew anything else<br />
about him, his name or anything, he was just known as <strong>The</strong> Madman. He was a Jew, and Jews have<br />
created a few really wise men, they have something of the inner source. That is why Jesus could be<br />
born amongst them.<br />
This madman behaved in such a foolish way that the whole <strong>com</strong>munity became disturbed because<br />
nobody knew what he was going to do next. On the religious days, Yom Kippur or other festivals,<br />
the whole <strong>com</strong>munity was afraid, because it could not be predicted what this rabbi would do, how<br />
he would appear there, how he would behave. His prayers were also mad.<br />
Once he called the court, the Jewish court, all the ten judges of the court. <strong>The</strong> court came, because<br />
the rabbi called, and he said, ”I have a case against God, so decide how to punish this fellow God. I<br />
will present all the arguments to prove that God is unjust and a criminal.”<br />
<strong>The</strong> judges became very much afraid but they had to listen because he was the rabbi, the head of<br />
the temple. And he made out his case like a lawyer in court.<br />
He said, ”God, you created the world, and now you send messengers telling us how to renounce<br />
it. What foolishness! You gave us desires and now all your teachers keep <strong>com</strong>ing and saying: Be<br />
desireless. So what do you think you are doing? And if we have <strong>com</strong>mitted any sins it is really YOU<br />
who are the culprit, because why did you create desire?”<br />
What should the court decide? He was right, but the court decided that this man had gone<br />
<strong>com</strong>pletely mad and should be expelled from the temple.<br />
But this man is really telling the truth. He loves God so much that it is an I/thou relationship, so<br />
intimate. He asks, ”What are you doing? Enough, now stop, no more fooling.” He must have loved<br />
the divine so much that he could behave in that way.<br />
And it is said that God immediately stopped when he called. He had to listen to this man.<br />
And the angels asked, ”Suddenly you stopped, what happened?”<br />
<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 40 <strong>Osho</strong>