The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com
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CHAPTER 10. WHOLENESS<br />
In the morning the dog was found dead. And he was there alone, there were only mirrors. Nobody<br />
was fighting with him, nobody was there to fight, but he looked at himself in the mirror and became<br />
afraid. And when he started fighting, the mirror reflection also started fighting. He was alone, with<br />
millions and millions of dogs around him. Can you imagine the hell he lived through that night?<br />
You are living in that hell right now; millions and millions of dogs are barking around you. In every<br />
mirror, in every relationship, you see the enemy. A man of Tao can walk through the walls because<br />
he has no wall in his heart. A man of Tao finds nowhere the enemy because he is not the enemy<br />
inside. A man of Tao finds all mirrors vacant, all boats empty, because his own boat is empty. He is<br />
mirrored, he has no face of his own, so how can you mirror, how can you reflect a man of Tao? All<br />
mirrors keep silent. A man of Tao passes – no footprints are left behind, no trace. All mirrors remain<br />
silent. Nothing reflects him, because he is not there, he is absent.<br />
When the ego disappears you are absent, and then you are whole. When the ego is there you are<br />
present, and you are just a tiny part, a very tiny part, and very ugly at that. <strong>The</strong> part will always be<br />
ugly. That is why we have to try to make it beautiful in so many ways. But a man with ego cannot be<br />
beautiful. Beauty happens only to those who are without egos. <strong>The</strong>n the beauty has something of<br />
the unknown in it, something immeasurable.<br />
Remember this: ugliness can be measured. It has limits. Beauty, the so-called beauty, can be<br />
measured. It has limits. But the real beauty cannot be measured – it has no limits. It is mysterious<br />
– it goes on and on and on. You cannot be finished with a buddha. You can enter him, and you will<br />
never <strong>com</strong>e out. Endless! His beauty is never finished.<br />
But the ego goes on trying to be beautiful. Somehow you remember the beauty of the whole;<br />
somehow you remember the silence of the womb; somehow deep down you know the bliss of being<br />
one, the union, the unity with existence. Because of that, many desires arise. You know the beauty<br />
of being a god and you have to live like a beggar. So what do you do? You create faces, you paint<br />
yourself. But deep down the ugliness remains, because all paints are just paints.<br />
It happened once that a woman was walking on the seashore. She found a bottle, opened it, and a<br />
genie came out. And, like all true genies, this genie said, ”You have broken my prison, you have set<br />
me free. So now you can ask anything, and I will fulfill your fondest desire or wish.”<br />
Genies are not found every day, on every shore, in every bottle. It rarely happens, and only in stories.<br />
But the woman didn’t think even for a single moment. She said, ”I want to be<strong>com</strong>e a beautiful person<br />
– hair like Elizabeth Taylor, eyes like Brigitte Bardot, body like Sophia Loren.”<br />
<strong>The</strong> genie looked again, and said, ”Honey, put me back in the bottle!”<br />
And this is what you are all asking for – everybody is asking for this – this is why genies have<br />
disappeared from the world. <strong>The</strong>y are so afraid of you, you are asking the impossible. It cannot<br />
happen because the part can never be beautiful.<br />
Just think: my hand can be cut off – can that hand be beautiful? It will grow more and more ugly,<br />
it will deteriorate, it will start smelling. How can my hand be beautiful, separate from me? <strong>The</strong><br />
separation brings death; unison brings life. In the whole you are alive; alone, separate, you are<br />
already dead or dying.<br />
<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 181 <strong>Osho</strong>