The Empty Boat - Osho.pdf - Oshorajneesh.com

The Empty Boat - Osho.pdf - Oshorajneesh.com The Empty Boat - Osho.pdf - Oshorajneesh.com

oshorajneesh.com
from oshorajneesh.com More from this publisher
05.04.2013 Views

CHAPTER 9. MEANS AND ENDS THE PURPOSE OF A FISH TRAP IS TO CATCH FISH, AND WHEN THE FISH ARE CAUGHT THE TRAP IS FORGOTTEN. The words of the Buddha were traps, Mahakashyapa caught the fish. Who bothers about the trap now? Where the boat has gone, who bothers? He has crossed the stream. Mahakashyapa said, ”I don’t know what this fellow said. And you cannot rely on me, because with me it is difficult to separate what he said and what I say.” Of course it will be so. When Mahakashyapa has become a buddha himself, how can they be separate? The two are not two. But Ananda said, ”I will relate his words,” and very authentically he related. Humanity is in great debt to this fellow Ananda who was still ignorant. He had not caught the fish so he remembered the trap. He was still thinking about catching the fish so he had to carry the trap. THE PURPOSE OF WORDS IS TO CONVEY IDEAS. WHEN THE IDEAS ARE GRASPED THE WORDS ARE FORGOTTEN. Remember this as a basic law of life – that the useless, the meaningless, the peripheral, looks so significant because you are not aware of the center. This world looks so significant because you are not aware of God. When the God is known, the world is forgotten. And it is never otherwise. People have tried to forget the world so that they can know God – it has never happened and it will never happen. You can go on trying and trying to forget the world, but you cannot. Your every effort to forget will become a continuous remembering. Only when God is known is the world forgotten. You can go on struggling to drop thinking, but you cannot drop thinking unless consciousness is achieved. Thinking is a substitute. How can you drop the trap when the fish is not yet caught? The mind will say, ”Don’t be foolish. Where is the fish?” How can you drop the words when you have not realized the meaning? Don’t fight with the words, try to reach to the meaning. Don’t try to fight with thoughts. That is why I insist again and again that if thoughts disturb you, don’t create any struggle with them, don’t wrestle with them. If they come, let them come. If they go, let them go. Don’t do anything, just be indifferent, just be a watcher, an onlooker, not concerned. That is all that you can do right now – not be concerned. Don’t say, ”Don’t come.” Don’t invite, don’t reject, don’t condemn and don’t appreciate. Simply remain indifferent. Look at them, they come as clouds float in the sky – then they go, as clouds disappear. Let them come and go, don’t come in their way, don’t pay attention to them. If you are against them The Empty Boat 166 Osho

CHAPTER 9. MEANS AND ENDS then you start paying them attention, and then immediately you are disturbed: ”My meditation is lost.” Nothing is lost. Meditation is your intrinsic nature. Nothing is lost. Is the sky lost when clouds come? Nothing is lost. Be indifferent, don’t be bothered by thoughts, this way or that. And sooner or later you will feel and you will realize that their coming and going has become slower. Sooner or later you will come to see that now they come, but not so much; sometimes the traffic stops, the road is vacant. One thought has passed, another has not come yet; there is an interval. In that interval you will know your inner sky in its absolute glory. But if a thought enters, let it enter; don’t get disturbed. You can do this much, and only this much can be done; nothing else is possible. Be inattentive, indifferent, not caring. Just remain a witness, watching, not interfering, and the mind will go, because nothing can be retained inside if you are indifferent. Indifference is cutting the roots, the very roots. Don’t feel antagonistic because that is again feeding. If you have to remember friends, you have to remember enemies even more so. Friends you can forget, how can you forget enemies? You have to constantly remember them because you are afraid. People are disturbed by thoughts, ordinary people. Religious people are disturbed more because they are constantly fighting. But through fighting you pay attention – and attention is food. Everything grows if you pay attention, grows fast, becomes more vital. You just be indifferent. Buddha used the word UPEKSHA; it means absolute indifference, neither this nor that – just in the middle – neither friendly nor inimical, neither for nor against, just in the middle, looking as if you are not concerned, as if these thoughts don’t belong to you, as if they are part of the great world. Let them be there. Then one day suddenly, when the indifference is total, the consciousness shifts from the periphery to the center. But it cannot be predicted and cannot be planned: one has to go on working and waiting. Whenever it happens, you can laugh: those thoughts were there because you wanted them to be there, those thoughts were there because you were feeding them continuously, and those thoughts were there because the fish was not yet caught. How could you throw away the trap? You had to carry it. I remember that once it happened in Mulla Nasruddin’s country that the king was in search of a wise man. His old wise man had died saying, ”When you replace me, find the man who is the most humble in the kingdom, because ego is anti-wisdom. Humility is wisdom, so find the most humble man.” Secret agents were sent all over the kingdom to spy out the most humble man. Finally they reached Nasruddin’s village. He had heard the news that the wise man was dead, so he thought hard about what might be the indication of a wise man. He had read, and he knew the ancient lore that the humblest is the most wise. So he logically inferred, concluded, that the old man must have said to find the humblest man. Then came the king’s men in search. Mulla Nasruddin was very rich, but when they saw him, the richest man in the town, he was carrying a fishing net, coming from the river. Fishing was the humblest job in the town. So they thought, ”This man seems to be very humble,” and they asked Nasruddin, ”Why do you carry this fishing net? You are so rich, you need not go on fishing.” The Empty Boat 167 Osho

CHAPTER 9. MEANS AND ENDS<br />

THE PURPOSE OF A FISH TRAP<br />

IS TO CATCH FISH,<br />

AND WHEN THE FISH ARE CAUGHT<br />

THE TRAP IS FORGOTTEN.<br />

<strong>The</strong> words of the Buddha were traps, Mahakashyapa caught the fish. Who bothers about the trap<br />

now? Where the boat has gone, who bothers? He has crossed the stream. Mahakashyapa said,<br />

”I don’t know what this fellow said. And you cannot rely on me, because with me it is difficult to<br />

separate what he said and what I say.”<br />

Of course it will be so. When Mahakashyapa has be<strong>com</strong>e a buddha himself, how can they be<br />

separate? <strong>The</strong> two are not two. But Ananda said, ”I will relate his words,” and very authentically he<br />

related. Humanity is in great debt to this fellow Ananda who was still ignorant. He had not caught<br />

the fish so he remembered the trap. He was still thinking about catching the fish so he had to carry<br />

the trap.<br />

THE PURPOSE OF WORDS<br />

IS TO CONVEY IDEAS.<br />

WHEN THE IDEAS ARE GRASPED<br />

THE WORDS ARE FORGOTTEN.<br />

Remember this as a basic law of life – that the useless, the meaningless, the peripheral, looks so<br />

significant because you are not aware of the center. This world looks so significant because you are<br />

not aware of God. When the God is known, the world is forgotten. And it is never otherwise.<br />

People have tried to forget the world so that they can know God – it has never happened and it will<br />

never happen. You can go on trying and trying to forget the world, but you cannot. Your every effort<br />

to forget will be<strong>com</strong>e a continuous remembering. Only when God is known is the world forgotten.<br />

You can go on struggling to drop thinking, but you cannot drop thinking unless consciousness is<br />

achieved. Thinking is a substitute. How can you drop the trap when the fish is not yet caught? <strong>The</strong><br />

mind will say, ”Don’t be foolish. Where is the fish?”<br />

How can you drop the words when you have not realized the meaning? Don’t fight with the words,<br />

try to reach to the meaning. Don’t try to fight with thoughts. That is why I insist again and again that<br />

if thoughts disturb you, don’t create any struggle with them, don’t wrestle with them. If they <strong>com</strong>e,<br />

let them <strong>com</strong>e. If they go, let them go. Don’t do anything, just be indifferent, just be a watcher, an<br />

onlooker, not concerned. That is all that you can do right now – not be concerned.<br />

Don’t say, ”Don’t <strong>com</strong>e.” Don’t invite, don’t reject, don’t condemn and don’t appreciate. Simply remain<br />

indifferent. Look at them, they <strong>com</strong>e as clouds float in the sky – then they go, as clouds disappear.<br />

Let them <strong>com</strong>e and go, don’t <strong>com</strong>e in their way, don’t pay attention to them. If you are against them<br />

<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 166 <strong>Osho</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!