The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com
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CHAPTER 9. MEANS AND ENDS<br />
IS TO CONVEY IDEAS.<br />
WHEN THE IDEAS ARE GRASPED<br />
THE WORDS ARE FORGOTTEN.<br />
If you really understand me, you will not be able to remember what I said. You will catch the fish<br />
but you will drop the trap. You will be what I said but you will not remember what I said. You will<br />
be transformed through it but you will not be<strong>com</strong>e a more learned man through it. You will be more<br />
empty through it, less filled; you will go away from me refreshed, not burdened.<br />
Don’t try to gather what I say because whatsoever you gather will be wrong. Gathering is wrong:<br />
don’t accumulate, don’t fill your treasure chest from my words. Words are excreta, they are not<br />
worth anything. Throw them out, then the meaning will be there, and meaning does not have to be<br />
remembered; it never be<strong>com</strong>es part of the memory, it be<strong>com</strong>es part of your wholeness. You have<br />
to remember a thing only when it is part of the memory, just of the intellect. You never need to<br />
remember a real thing that has happened to you. If it happens to you, it is there – what is the need<br />
to remember? Don’t repeat, because repetition will give you a false notion.<br />
Listen, but not to the words – just by the side of the words the wordless is being given to you. Don’t<br />
be too focused on the words, just look a little sideways also because the real thing is being given<br />
there. Don’t listen to what I say, listen to me! I am also here, not only the words. And once you listen<br />
to me, then all words will be forgotten.<br />
Buddha died, and the bhikkhus, the disciples, were very disturbed because none of his sayings had<br />
been collected while he was alive. <strong>The</strong>y <strong>com</strong>pletely forgot to record his words and did not think that<br />
he would die so soon, so suddenly. Disciples never think of that – that the master may disappear<br />
suddenly.<br />
<strong>The</strong>n suddenly one day Buddha said, ”I am going.” <strong>The</strong>re was no time left and he had been speaking<br />
for forty years. When he was dead, how could his words be collected? A treasure would be lost, but<br />
what was there to do?<br />
And it is beautiful that Mahakashyapa could not repeat Buddha’s words. He said, ”I heard him, but I<br />
don’t remember what he said. I was so much in it, it never became part of my memory, I don’t know.”<br />
And he had be<strong>com</strong>e enlightened!<br />
Sariputta, Moggalyan, all these who had be<strong>com</strong>e enlightened, shrugged their shoulders and said,<br />
”It is difficult, he has said so much, but we do not remember it.” And these were the disciples who<br />
had reached.<br />
<strong>The</strong>n Ananda was approached. He had not be<strong>com</strong>e enlightened while Buddha was alive; when<br />
Buddha died, then he became enlightened. He had remembered everything. He dictated word by<br />
word the contents of the forty years he was with Buddha. He dictated word by word – a man who<br />
was not enlightened! It looks like a paradox. Those who had reached should have remembered, not<br />
this man who had not yet reached the other shore. But when the other shore is reached, this shore<br />
is forgotten, and when one has oneself be<strong>com</strong>e a buddha, who cares to remember what Buddha<br />
said?<br />
<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 165 <strong>Osho</strong>