The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com The Empty Boat - Osho.pdf - Oshorajneesh.com
CHAPTER 8. THE USELESS A rich man is a loser, a successful man is a failure. But because you look with the eyes of ambition you look at the possessions. You never look at the politician, you look at the post, the prime ministership. You look at the power. You never look at the person who is sitting there absolutely powerless, missing everything, not even having a glimpse of what bliss is. He has purchased power, but in purchasing it he has lost himself. And it is all a bargain. I have heard that once, after a mass rally, a political leader was screaming at his manager. The manager couldn’t understand it. The leader said, ”I have been cheated!” The manager said, ”I don’t understand, the rally was so successful. Many thousands of people came, and look at your garlands. They have covered you with flowers, count them.” The leader said, ”There are only eleven and I paid for twelve.” In the end, every successful man will feel that he has been cheated. That has to happen, it is bound to happen, it is inevitable, because what are you giving, and what are you receiving? The inner self is being lost for futile possessions. You can deceive others, but how will you be able to deceive yourself? In the end you will look at your life and you will see that you have missed it because of the useful. The useless must be there. The useful is like a garden, neat, clean; the useless is like a vast forest, natural, it cannot be so neat and clean. Nature has its own beauty and when everything is neat and clean, it is already dead. A garden cannot be very alive, because you go on pruning it, cutting it, managing it. A vast forest has a vitality, a very powerful soul. Go into a forest and you will feel the impact; get lost in a forest and then you will see the power of it. In a garden you cannot feel the power; it is not there, it is manmade. You can look at it, it is beautiful, but it is cultivated, it is managed, manipulated. Really, a garden is a false thing – the real thing is the forest. The useless is like a vast forest and the useful is just like a garden you have created around your house. Don’t go on cutting into the forest. It is okay, your garden is okay, but let it be a part of the vast forest that is not your garden, but God’s garden. And can you think of anything more useless than God? Can you use him in any way? That is the trouble; that is why we cannot find any meaning in God. And those who are very meaning-oriented become atheists. They say there is no God, there cannot be. How can there be a God when God seems so useless? It is better to leave him out, then the world is left for us to manage and control. Then we can make the whole world a market, we can change temples into hospitals, into primary schools. But the uselessness of God is the very basis of all the utility that goes on. If you can play, your work will become pleasure. If you can enjoy simple fun, if you can become like children playing, your work will not be a burden to you. But it is difficult. Your mind keeps thinking in terms of money. I have heard that once Mulla Nasruddin came home and he found his wife in bed with his best friend. The friend was very embarrassed and scared. He said, ”Listen, I cannot do anything about it. I am in love with your wife and she is in love with me. And you being a rational man, we should come to some arrangement. It is no use fighting about it.” The Empty Boat 146 Osho
CHAPTER 8. THE USELESS So Nasruddin said, ”What arrangement do you suggest?” His friend said, ”We should play a game of cards, and let the wife be the stake. If I win, you simply leave; if you win, I will never see your wife again.” Nasruddin said, ”All right, it’s settled.” But then he said, ”Let’s have some cash stakes, one rupee for each point, otherwise the whole thing is useless. Just for a wife the whole thing is useless. Don’t waste my time, have some money stakes too.” Then the thing becomes useful. Money seems to be the only useful thing. All those who are utilitarians will be money-mad, because money can purchase. Money is the essence of all utility. So if Buddha and people like Buddha renounced, it was not because they were against money, it was because they were against utility, against the useful. So they said: Keep all your money. I am moving into the forest. This garden is no more for me. I will move in the vast, in the uncharted, where one can be lost. This neat, clean pebbled path, everything known, mapped out, is not for me. When you move into the vastness of uselessness your soul becomes vast. When you go into the sea with no map you become like the ocean. Then the very challenge of the unknown creates your soul. When you are secure, when there is no problem, when everything is mathematically planned, settled, your soul shrinks. There is no challenge for it. The useless gives the challenge. ”NOW SUPPOSE YOU SUDDENLY TAKE AWAY ALL THAT HE IS NOT ACTUALLY USING, SO THAT ALL AROUND HIS FEET A GULF YAWNS, AND HE STANDS IN THE VOID WITH NOWHERE SOLID EXCEPT UNDER EACH FOOT, HOW LONG WILL HE BE ABLE TO USE WHAT HE IS USING?” Without God the world cannot continue any more. Nietzsche declared just a hundred years ago that God was dead. He did not realize it, but at the same time he was declaring that we also cannot live any more. He never thought about that, he thought just the contrary. He said: God is dead and man is now free to live. But I say to you: If God is dead, man is dead already. The news may not have reached him yet, but he is dead – because God is the vast uselessness. Man’s world is the utilitarian world, the useful; without the useless the useful cannot exist. God is the play and man is the work; without God, work will become meaningless, a burden to be carried somehow. God is the fun, man is serious; without the fun the seriousness will be too much, it will be like a disease. Don’t destroy the temples, don’t destroy the mosques, don’t transform them into hospitals; you can build other hospitals, you can create other buildings for schools, but let the useless remain there at the very center of life. That is why the temple has been placed in the very The Empty Boat 147 Osho
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CHAPTER 8. THE USELESS<br />
So Nasruddin said, ”What arrangement do you suggest?”<br />
His friend said, ”We should play a game of cards, and let the wife be the stake. If I win, you simply<br />
leave; if you win, I will never see your wife again.”<br />
Nasruddin said, ”All right, it’s settled.” But then he said, ”Let’s have some cash stakes, one rupee for<br />
each point, otherwise the whole thing is useless. Just for a wife the whole thing is useless. Don’t<br />
waste my time, have some money stakes too.”<br />
<strong>The</strong>n the thing be<strong>com</strong>es useful. Money seems to be the only useful thing. All those who are<br />
utilitarians will be money-mad, because money can purchase. Money is the essence of all utility.<br />
So if Buddha and people like Buddha renounced, it was not because they were against money, it<br />
was because they were against utility, against the useful. So they said: Keep all your money. I am<br />
moving into the forest. This garden is no more for me. I will move in the vast, in the uncharted,<br />
where one can be lost. This neat, clean pebbled path, everything known, mapped out, is not for me.<br />
When you move into the vastness of uselessness your soul be<strong>com</strong>es vast. When you go into the<br />
sea with no map you be<strong>com</strong>e like the ocean. <strong>The</strong>n the very challenge of the unknown creates your<br />
soul.<br />
When you are secure, when there is no problem, when everything is mathematically planned,<br />
settled, your soul shrinks. <strong>The</strong>re is no challenge for it. <strong>The</strong> useless gives the challenge.<br />
”NOW SUPPOSE YOU SUDDENLY TAKE AWAY<br />
ALL THAT HE IS NOT ACTUALLY USING,<br />
SO THAT ALL AROUND HIS FEET A GULF YAWNS,<br />
AND HE STANDS IN THE VOID<br />
WITH NOWHERE SOLID EXCEPT UNDER EACH FOOT,<br />
HOW LONG WILL HE BE ABLE TO USE WHAT HE IS USING?”<br />
Without God the world cannot continue any more. Nietzsche declared just a hundred years ago that<br />
God was dead. He did not realize it, but at the same time he was declaring that we also cannot live<br />
any more. He never thought about that, he thought just the contrary. He said: God is dead and man<br />
is now free to live. But I say to you: If God is dead, man is dead already. <strong>The</strong> news may not have<br />
reached him yet, but he is dead – because God is the vast uselessness.<br />
Man’s world is the utilitarian world, the useful; without the useless the useful cannot exist. God is<br />
the play and man is the work; without God, work will be<strong>com</strong>e meaningless, a burden to be carried<br />
somehow. God is the fun, man is serious; without the fun the seriousness will be too much, it<br />
will be like a disease. Don’t destroy the temples, don’t destroy the mosques, don’t transform them<br />
into hospitals; you can build other hospitals, you can create other buildings for schools, but let the<br />
useless remain there at the very center of life. That is why the temple has been placed in the very<br />
<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 147 <strong>Osho</strong>