The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com The Empty Boat - Osho.pdf - Oshorajneesh.com
CHAPTER 8. THE USELESS It happened to me. I am a useless man. In my childhood days I would be sitting down just next to my mother. She would look around her and say, ”I would like to send someone to fetch vegetables from the market, but I cannot see anyone to send” – and I would be sitting there just next to her! She would say, ”I can’t see anyone here!” And I would laugh inside myself – she couldn’t send me to the market, I was so useless that she was not aware that I was there. Once, my aunt came to stay, and she was not aware of my uselessness. My mother was saying, ”Nobody is in to go to the market. All the children have gone out and the servant is ill, so what can I do? Some-one has to be sent.” So my aunt said, ”Why not send Raja? He is sitting there, not doing anything.” So I was sent. I asked the market vendor there, ”Give me the best vegetables you have got, the best bananas, the best mangoes.” Looking at me and the way I was talking he must have thought I was a fool, because nobody ever asks for the best. So he charged me double and gave me all the rotten things he had, and I came home very happy. My mother threw them away and said, ”Look! This is why I say nobody is here.” Chuang Tzu insists very much: Be alert and don’t be very useful; otherwise people will exploit you. Then they will start managing you and then you will be in trouble. And if you can produce things, they will force you to produce all your life. If you can do a certain thing, if you are skillful, then you cannot be wasted. He says that uselessness has its own intrinsic utility. If you can be useful for others, then you have to live for others. Useless, nobody looks at you, nobody pays any attention to you, nobody is bothered by your being. You are left alone. In the marketplace you live as if you are living in the Himalayas. In that solitude you grow. Your whole energy moves inwards. HUI TZU SAID TO CHUANG TZU: ”ALL YOUR TEACHING IS CENTERED ON WHAT HAS NO USE.” CHUANG TZU REPLIED: ”IF YOU HAVE NO APPRECIATION FOR WHAT HAS NO USE YOU CANNOT BEGIN TO TALK ABOUT WHAT CAN BE USED.” He said that the useless is the other aspect of the useful. You can talk about the useful only because of the useless. It is a vital part. If you drop it completely, then nothing will be useful. Things are useful because there are things which are useless. But this has happened to the world. We have cut out all playful activities thinking that then the whole of our energy will move towards work. But now work has become a bore. One has to move to the opposite pole – only then one is rejuvenated. The Empty Boat 142 Osho
CHAPTER 8. THE USELESS The whole day you are awake, at night you fall asleep. What is the use of sleep? It is wasting time – and no little time. If you live to ninety, for thirty years of your life you will be asleep, one-third, eight hours every day. What is the use of it? Scientists in Russia have been thinking that this is a wastage of labor, of energy. This is very uneconomical, so something must be done about it: some chemical changes or some hormonal changes are nee-ded. Or, even if something has to be changed in the very genes, the very cell, it must be done. We have to make a man who is aware, alert, awake for twenty-four hours. Just think...if they succeed, they will kill! Then they will make you an automaton, just a mechanical device, which goes on working and working, no day, no night, no rest, no work. There is no opposite to which you can move and forget! And they have started many things. They have started sleep teaching for small children. Now thousands of children in Soviet Russia sleep with tape recorders plugged to their ears. While they are sleeping, the tape recorder is teaching them. Throughout the whole night the tape recorder is repeating something or other. They go on listening to it and it becomes part of their memory – sleep teaching, hypno-pedia. And they say that sooner or later all that we do in schools can be done while the child is asleep, and then the day can be used in some other way. Even sleep has to be exploited. You cannot be allowed to be yourself even in your sleep. You cannot even be allowed the freedom to dream. Then what are you? Then you become a cog in the wheel. Then you are just an efficient part of the wheel, of the mechanism. If you are efficient it is okay; otherwise you can be discarded, thrown to the junkyard, and somebody else who is more efficient will replace you. What happens after the whole day’s work? You fall asleep. What happens? You move from the useful to the useless. And that is why in the morning you feel so fresh, so alive, so unburdened. Your legs have a dancing quality, your mind can sing, your heart can again feel – all the dust of work is thrown off, the mirror is again clear. You have a clarity in the morning. How does it come? It comes through the useless. That is why meditation can give you the greatest glimpses, because it is the most useless thing in the world. You simply don’t do anything, you simply move into silence. It is greater than sleep because in sleep you are unconscious; whatsoever happens, happens unconsciously. You may be in paradise, but you don’t know it. In meditation you move knowingly. Then you become aware of the path: how to move from the useful world of the without to the useless world within. And once you know the path, any moment you can simply move inwards. Sitting in a bus you are not needed to do anything, you are simply sitting; traveling in a car or train or an airplane, you are not doing anything, everything is being done by others; you can close your eyes and move into the useless, the inner. And suddenly everything becomes silent, and suddenly everything is cool, and suddenly you are at the source of all life. But it has no value on the market. You cannot go and sell it, you cannot say, ”I have great meditation. Is anybody ready to buy it?” Nobody will be ready to buy it. It is not a commodity, it is useless. CHUANG TZU REPLIED: The Empty Boat 143 Osho
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CHAPTER 8. THE USELESS<br />
<strong>The</strong> whole day you are awake, at night you fall asleep. What is the use of sleep? It is wasting time<br />
– and no little time. If you live to ninety, for thirty years of your life you will be asleep, one-third, eight<br />
hours every day. What is the use of it?<br />
Scientists in Russia have been thinking that this is a wastage of labor, of energy. This is very<br />
uneconomical, so something must be done about it: some chemical changes or some hormonal<br />
changes are nee-ded. Or, even if something has to be changed in the very genes, the very cell, it<br />
must be done. We have to make a man who is aware, alert, awake for twenty-four hours.<br />
Just think...if they succeed, they will kill! <strong>The</strong>n they will make you an automaton, just a mechanical<br />
device, which goes on working and working, no day, no night, no rest, no work. <strong>The</strong>re is no opposite<br />
to which you can move and forget!<br />
And they have started many things. <strong>The</strong>y have started sleep teaching for small children. Now<br />
thousands of children in Soviet Russia sleep with tape recorders plugged to their ears. While they<br />
are sleeping, the tape recorder is teaching them. Throughout the whole night the tape recorder is<br />
repeating something or other. <strong>The</strong>y go on listening to it and it be<strong>com</strong>es part of their memory – sleep<br />
teaching, hypno-pedia. And they say that sooner or later all that we do in schools can be done while<br />
the child is asleep, and then the day can be used in some other way.<br />
Even sleep has to be exploited. You cannot be allowed to be yourself even in your sleep. You cannot<br />
even be allowed the freedom to dream. <strong>The</strong>n what are you? <strong>The</strong>n you be<strong>com</strong>e a cog in the wheel.<br />
<strong>The</strong>n you are just an efficient part of the wheel, of the mechanism. If you are efficient it is okay;<br />
otherwise you can be discarded, thrown to the junkyard, and somebody else who is more efficient<br />
will replace you.<br />
What happens after the whole day’s work? You fall asleep. What happens? You move from the<br />
useful to the useless. And that is why in the morning you feel so fresh, so alive, so unburdened.<br />
Your legs have a dancing quality, your mind can sing, your heart can again feel – all the dust of work<br />
is thrown off, the mirror is again clear. You have a clarity in the morning. How does it <strong>com</strong>e? It<br />
<strong>com</strong>es through the useless.<br />
That is why meditation can give you the greatest glimpses, because it is the most useless thing<br />
in the world. You simply don’t do anything, you simply move into silence. It is greater than sleep<br />
because in sleep you are unconscious; whatsoever happens, happens unconsciously. You may be<br />
in paradise, but you don’t know it.<br />
In meditation you move knowingly. <strong>The</strong>n you be<strong>com</strong>e aware of the path: how to move from the<br />
useful world of the without to the useless world within. And once you know the path, any moment<br />
you can simply move inwards. Sitting in a bus you are not needed to do anything, you are simply<br />
sitting; traveling in a car or train or an airplane, you are not doing anything, everything is being done<br />
by others; you can close your eyes and move into the useless, the inner. And suddenly everything<br />
be<strong>com</strong>es silent, and suddenly everything is cool, and suddenly you are at the source of all life.<br />
But it has no value on the market. You cannot go and sell it, you cannot say, ”I have great meditation.<br />
Is anybody ready to buy it?” Nobody will be ready to buy it. It is not a <strong>com</strong>modity, it is useless.<br />
CHUANG TZU REPLIED:<br />
<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 143 <strong>Osho</strong>