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The Empty Boat - Osho.pdf - Oshorajneesh.com

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CHAPTER 8. THE USELESS<br />

If somebody asks you what a house consists of, you will say, walls. And Chuang Tzu would say,<br />

just like his master Lao Tzu, that a house consists not of walls but of doors and windows. <strong>The</strong>ir<br />

emphasis is on the other part. <strong>The</strong>y say that walls are useful, but their use depends on the useless<br />

space behind.<br />

A room is space, not walls. Of course, space is free but walls have to be purchased. When you<br />

purchase a house, what do you purchase? <strong>The</strong> walls, the material, the visible. But can you live<br />

in the material? Can you live in the walls? You have to live in the room, in the vacant space. You<br />

purchase the boat, but you have to live in the emptiness.<br />

So really, what is a house? Emptiness surrounded by walls. And what is a door? <strong>The</strong>re is nothing.<br />

’Door’ means there is nothing, no wall, emptiness. But you cannot enter the house if there is no<br />

door; if there is no window then no sun will enter, no breeze will blow. You will be dead, and your<br />

house will be<strong>com</strong>e a tomb.<br />

Chuang Tzu says: Remember that the house consists of two things: the walls, the material – the<br />

marketable, the utilitarian – and the emp-tiness surrounded by the walls, the non-utilitarian which<br />

cannot be purchased, which cannot be sold, which has no economic value.<br />

How can you sell emptiness? But you have to live in the emptiness – if a man lives only in the walls<br />

he will go mad. It is impossible to do that – but we try to do the impossible. In life, we have chosen<br />

the utilitarian.<br />

For example, if a child is playing you say, ”Stop! What are you doing? This is useless. Do something<br />

useful. Learn, read, at least do your homework, something useful. Don’t wander around, don’t be a<br />

vaga-bond.” And if you go on insisting on this to a child, by and by you will kill the useless. <strong>The</strong>n the<br />

child will be<strong>com</strong>e just useful, and when a person is simply useful, he is dead. You can use him, he<br />

is a mechanical thing now, a means, not an end unto himself.<br />

You are really yourself when you are doing something useless – painting, not to sell, just enjoying;<br />

gardening, just to enjoy; lying down on the beach, not doing anything, just to enjoy, useless, fun;<br />

sitting silently at the side of a friend.<br />

Much could be done in these moments. You could go to the shop, to the market, you could earn<br />

something. You could change time into money. You could get a bigger bank balance because these<br />

moments will not <strong>com</strong>e back. And foolish people say that time is money. <strong>The</strong>y know only one use<br />

for time: how to convert it into more money and more money and more money. In the end you die<br />

with a big bank balance but inside totally poor, because the inner richness arises only when you can<br />

enjoy the useless.<br />

What is meditation? People <strong>com</strong>e to me and say, ”What is the use of it? What will we gain out of it?<br />

What is the benefit of it?”<br />

Meditation...and you ask about the benefit? You cannot understand it because meditation is just<br />

useless. <strong>The</strong> moment I say useless, you feel un<strong>com</strong>fortable because the whole mind has be<strong>com</strong>e<br />

so utilitarian, so <strong>com</strong>modity-oriented that you ask for a result. You cannot concede that something<br />

can be a pleasure unto itself.<br />

<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 139 <strong>Osho</strong>

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