The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com
The Empty Boat - Osho.pdf - Oshorajneesh.com
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CHAPTER 8. THE USELESS<br />
If somebody asks you what a house consists of, you will say, walls. And Chuang Tzu would say,<br />
just like his master Lao Tzu, that a house consists not of walls but of doors and windows. <strong>The</strong>ir<br />
emphasis is on the other part. <strong>The</strong>y say that walls are useful, but their use depends on the useless<br />
space behind.<br />
A room is space, not walls. Of course, space is free but walls have to be purchased. When you<br />
purchase a house, what do you purchase? <strong>The</strong> walls, the material, the visible. But can you live<br />
in the material? Can you live in the walls? You have to live in the room, in the vacant space. You<br />
purchase the boat, but you have to live in the emptiness.<br />
So really, what is a house? Emptiness surrounded by walls. And what is a door? <strong>The</strong>re is nothing.<br />
’Door’ means there is nothing, no wall, emptiness. But you cannot enter the house if there is no<br />
door; if there is no window then no sun will enter, no breeze will blow. You will be dead, and your<br />
house will be<strong>com</strong>e a tomb.<br />
Chuang Tzu says: Remember that the house consists of two things: the walls, the material – the<br />
marketable, the utilitarian – and the emp-tiness surrounded by the walls, the non-utilitarian which<br />
cannot be purchased, which cannot be sold, which has no economic value.<br />
How can you sell emptiness? But you have to live in the emptiness – if a man lives only in the walls<br />
he will go mad. It is impossible to do that – but we try to do the impossible. In life, we have chosen<br />
the utilitarian.<br />
For example, if a child is playing you say, ”Stop! What are you doing? This is useless. Do something<br />
useful. Learn, read, at least do your homework, something useful. Don’t wander around, don’t be a<br />
vaga-bond.” And if you go on insisting on this to a child, by and by you will kill the useless. <strong>The</strong>n the<br />
child will be<strong>com</strong>e just useful, and when a person is simply useful, he is dead. You can use him, he<br />
is a mechanical thing now, a means, not an end unto himself.<br />
You are really yourself when you are doing something useless – painting, not to sell, just enjoying;<br />
gardening, just to enjoy; lying down on the beach, not doing anything, just to enjoy, useless, fun;<br />
sitting silently at the side of a friend.<br />
Much could be done in these moments. You could go to the shop, to the market, you could earn<br />
something. You could change time into money. You could get a bigger bank balance because these<br />
moments will not <strong>com</strong>e back. And foolish people say that time is money. <strong>The</strong>y know only one use<br />
for time: how to convert it into more money and more money and more money. In the end you die<br />
with a big bank balance but inside totally poor, because the inner richness arises only when you can<br />
enjoy the useless.<br />
What is meditation? People <strong>com</strong>e to me and say, ”What is the use of it? What will we gain out of it?<br />
What is the benefit of it?”<br />
Meditation...and you ask about the benefit? You cannot understand it because meditation is just<br />
useless. <strong>The</strong> moment I say useless, you feel un<strong>com</strong>fortable because the whole mind has be<strong>com</strong>e<br />
so utilitarian, so <strong>com</strong>modity-oriented that you ask for a result. You cannot concede that something<br />
can be a pleasure unto itself.<br />
<strong>The</strong> <strong>Empty</strong> <strong>Boat</strong> 139 <strong>Osho</strong>