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Lessons In Practical Buddhism - Sirimangalo.Org

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are negative, they are objectively so, and it can only be out<br />

of ignorance that we cling to them. They more clearly we<br />

understand them for what they are, the less we will be<br />

inclined towards them, until it becomes impossible for our<br />

minds to give rise to them because we understand them to<br />

be of no benefit whatsoever.<br />

When we remind ourselves of the reality of our experience<br />

and cease judging, we change the habitual cycle of the mind.<br />

We transform the mind’s programmed reactivity, its<br />

tendency to respond to experiences with immediate desire or<br />

aversion, into a new sort of interaction based on impartiality<br />

and acceptance, just by accepting things: “they are what<br />

they are.” When we are angry, we say to ourselves: “angry,<br />

angry…”. When we want something, “wanting, wanting…”.<br />

When we feel depressed, etc., “depressed, depressed…”,<br />

“stressed, stressed…”, “worried, worried…”, “confused,<br />

confused…”, “doubting, doubting…”, and so on.<br />

This moment-to-moment clarifying of each individual<br />

experience has a corresponding moment-to-moment effect<br />

on the addiction cycles that occur in the brain, and thus a<br />

verifiable and profound impact on one’s life. This is the work<br />

that we undertake as Buddhist meditators; it is a very<br />

simple, rational and non-dogmatic method to create true and<br />

lasting understanding and clarity of mind; it is the work that<br />

all beings must undertake to become free from suffering. It<br />

the practice, in regards to which, we use the word<br />

“mindfulness”.<br />

According to the Abhidhamma:<br />

What is sati? Whatever remembrance follows after –<br />

re-remembrance, an act of remembrance, memorization,<br />

non-shifting, non-floating, non-forgetting, the faculty of<br />

remembrance, the power of remembrance, right<br />

remembrance – this is called satindrīya (the faculty of sati).<br />

It is called “sati” because of the meaning of “remembrance”<br />

– this word gives the intrinsic nature of sati.<br />

It is called “remembrance following after” because of the<br />

meaning to remember often or remember in the present.<br />

The condition of remembering is called the act of<br />

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