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Lessons In Practical Buddhism - Sirimangalo.Org

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“Rising” and “falling” are concise explanations of what’s<br />

occurring at each moment. It doesn’t really matter what<br />

word you use, as long as it is an as-concise-as-possible<br />

understanding of what’s happening. When you feel pain in<br />

the body, you just focus on the pain and remind yourself that<br />

it’s pain. Normally pain is an object of aversion that we’d<br />

rather not focus on and would much rather escape from.<br />

When we say to ourselves again and again, “pain, pain,<br />

pain,” we change that. We change from reacting, our<br />

reactionary behaviour, to simply interacting – accepting,<br />

understanding, and being able to live with the reality in front<br />

of us. When we think of something, we remind ourselves,<br />

“thinking”, just knowing that we’re thinking.<br />

It might seem a pointless exercise on the surface, but think<br />

about how often our thoughts destroy us; thoughts about<br />

what we’ve done in the past, bad things we’ve done or bad<br />

things others have done to us, worries about the future, fear<br />

of what may come, and so on. We are quite capable of<br />

destroying ourselves with our minds, creating great amounts<br />

of suffering for ourselves and others due simply to thoughts<br />

of past and future. When you say to yourself “thinking,<br />

thinking”, you see that it is just a thought, and that it<br />

disappears in an instant with no remainder. It doesn’t really<br />

hang over you like a curse or doom that you must carry<br />

around forever. It’s just a thought.<br />

The Buddha’s teaching is sandiṭṭhiko – you see it for yourself,<br />

and can verify the truth of reality for yourself. One of the<br />

great reasons for wanting to teach mindfulness meditation to<br />

other people is because it is so simple and easy to practice,<br />

perfectly free from dogma or belief of any sort. When you<br />

see people suffering from things that could be completely<br />

cured with a simple explanation of how to be mindful, it feels<br />

too good to keep to yourself. The truth is that most of the<br />

problems in the world could be solved with just a few<br />

minutes of explanation on how to listen to and learn from<br />

oneself, if only people would care to try.<br />

These days, many people contact me with what seem to be<br />

life-threatening problems of anxiety, depression, addiction,<br />

and so on. Often just one e-mail explaining these basic<br />

concepts in a way that relates to the problem they are<br />

75

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