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Lessons In Practical Buddhism - Sirimangalo.Org

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outside of the Buddha’s teaching. <strong>In</strong>stead, it is common to<br />

hear of mantras like “God”, “Jesus”, or “Om” – even in<br />

Buddhist circles, it is common to hear people reciting the<br />

Buddha’s name as a mantra to calm the mind. Mantras of<br />

this latter sort tend to have great spiritual meaning for those<br />

who employ them and are meant to bring about special,<br />

super-mundane experiences for the practitioners. The idea<br />

of watching one’s stomach and saying “rising, falling, rising,<br />

falling” seems, therefore, rather mundane and uninspiring to<br />

most people. The truth, however, is that the results that<br />

come from focusing on the mundane are far more profound<br />

than focusing on an external object, since the latter can only<br />

bring calm and concentration, while the former can bring<br />

true and lasting wisdom and understanding about reality. By<br />

focusing on our own mundane experience, the reality of the<br />

body and the mind, we come to understand the whole of the<br />

universe, because we are observing the building blocks of<br />

reality – physical and mental experience – as opposed to that<br />

which is conceptual, like God, the soul, or the Buddha.<br />

The Buddha himself affirmed the truth that the<br />

understanding of the whole universe is to be found within<br />

ourselves, when he said,<br />

“imasmiṃyeva byāmamatte kaḷevare sasaññimhi<br />

samanake lokañca paññapemi lokasamudayañca<br />

lokanirodhañca lokanirodhagāminiñca paṭipadanti”<br />

“Yet, in this mere fathom-long body, endowed with<br />

perceptions, endowed with mind, I declare to exist the<br />

world, the origin of the world, the cessation of the world,<br />

and the path leading to the cessation of the world.”<br />

– SN 2.26<br />

He gave this teaching to an ascetic who had used his<br />

meditative attainments to try to find the end of the universe<br />

through astral travel. The Buddha told him that “gamanena<br />

na pattabbo lokassanto kudācanaṃ” – “the end of the world<br />

is never to be reached by going”. He explained that it is to<br />

be found rather by one who stays still and is internally<br />

composed (samitāvi), since true reality is based on personal<br />

72

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