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Lessons In Practical Buddhism - Sirimangalo.Org

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Mindfulness Explained<br />

Mindfulness is an integral part of Buddhist meditation<br />

practice and mental development. The Buddha taught<br />

mindfulness more often than any other type of meditation<br />

practice, and spoke of of it with the highest praise. <strong>In</strong> the<br />

Buddha’s teaching, the practice of “sati” or “mindfulness” is<br />

called the most direct path to the purification of beings; to<br />

overcoming of sorrow, lamentation and despair; to becoming<br />

free from mental and physical suffering; to attaining the right<br />

path; and to realizing nirvana.<br />

The question might arise, then, as to why the Buddha taught<br />

other types of meditation practice at all if mindfulness is<br />

really the best way. The answer is that the Buddha was able<br />

to see with perfect insight as to what every student needed<br />

to become enlightened, something ordinary meditation<br />

teachers are not able to do. As great as a Buddhist<br />

meditation teacher might be, they will never be able to<br />

perfectly assess the maturity of a meditator’s faculties in the<br />

way that the Buddha was able to do. There is a story in the<br />

commentaries that tells how even the Buddha’s chief<br />

disciple, Sariputta, once misjudged the attainment of an<br />

arahant disciple and continued to exhort him even after he<br />

had achieved the goal of the practice. It’s very difficult to<br />

know how far a meditator has progressed in their practice<br />

and what particular problems they will have to face; not just<br />

their present life has to be taken into account – one has to<br />

take into account all of the complexities that make up the<br />

individual over all of their wanderings in the ocean of<br />

samsara.<br />

For example, in the Buddha’s time there was a monk named<br />

Culapanthaka, whose elder brother, an arahant, tried to<br />

teach him a basic meditation on the qualities of the Buddha,<br />

thinking it would be useful to calm his mind. Culapanthaka,<br />

however, was unable to memorize the mantra he was given,<br />

since in a past life he had once made fun of a monk who was<br />

unable to memorize the Buddha’s teaching. The result of his<br />

mean behaviour was that he was unable to memorize even<br />

the brief teaching given by his brother. As a result, his<br />

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