Lessons In Practical Buddhism - Sirimangalo.Org

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Dedicated to my teacher, Ajaan Tong <strong>Sirimangalo</strong>, who is to me a living reminder that the Buddha once walked this Earth. iii
Celebrating A Buddhist Holiday Whenever we are living the spiritual life and performing wholesome deeds of thought, speech, and body, that is an auspicious day, an auspicious hour, an auspicious moment – even if it is just for an instant, that instant is auspicious. It’s not the time or the place or environment, it’s the actions, the speech and thoughts that we perform. This is what makes something auspicious, this is what makes something special. We are very lucky to be here, and this is a very auspicious time and place for us, but it is because of what we are doing, not where we are. When I was living in Thailand, every year at the Thai New Year there was great excitement throughout the country. We would take the bus and see people engaged in fist fights on the street, walking drunk in the middle of traffic, throwing water and ice cubes and all sorts of things at the cars and motorcycles as they went by. I would tell my students how the people talk about having a happy new year and always wish happy new year to each other, but that actually December 31st is the most dangerous day of the year for most of the world – the most unnatural fatalities of the whole year are on that day. Well, in Thailand it’s actually the second most dangerous – the most dangerous day is the Thai New Year, which comes in April. My teacher explains how there is more than one way of celebrating a holiday. When there is a special occasion, there is more than one way of using it to bring happiness. Ordinary people rejoice and celebrate by engaging in sensual pleasure and indulgence, but how should we celebrate as practising Buddhists? Moreover, what exactly should we celebrate? What should we be happy about? Why should we rejoice? These are good questions, really. We might begin to think that everybody else gets to have all the fun; ordinary people have good food to eat, nice clothes, houses and cars, so many wonderful things that they can enjoy. They can go where they want, live how they want, and the whole material world is at their disposal. Even in regards to becoming a monk, we have the idea that 1
Page 1 and 2: Lessons In Practical Buddhism Yutta
Page 3: Introduction This book is based on
Page 7 and 8: eons and 100,000 great eons to beco
Page 9 and 10: any of us know how we became human
Page 11 and 12: - AN 1.331 Rare are the people who
Page 13 and 14: Thailand: “So today is a holiday
Page 15 and 16: “Whether a bhikkhu or a bhikkhuni
Page 17 and 18: great suffering. This is a danger t
Page 19 and 20: actually most apparent in good peop
Page 21 and 22: suffering that comes to the recipie
Page 23 and 24: good ones, cleaning the defilement
Page 25 and 26: teachers, refusing to listen and ev
Page 27 and 28: since the brain and mind together b
Page 29 and 30: A Comprehensive Practice Introducti
Page 31 and 32: from external interruption. One of
Page 33 and 34: future advancement based on this kn
Page 35 and 36: when they hear such a teaching. To
Page 37 and 38: teaching that the Buddha advised in
Page 39 and 40: immediately judge and react to just
Page 41 and 42: If we want to remain free from slav
Page 43 and 44: to support one’s practice, protec
Page 45 and 46: however, for people to possess dwel
Page 47 and 48: clearly uncontrollable - it is mere
Page 49 and 50: tiṭṭhikā” - “patience, for
Page 51 and 52: end his practice forever. The merce
Page 53 and 54: unpleasant. Certain situations are
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truly beneficial - how much more so
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entered into absorption, their comp
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Delusion too can be incredibly into
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The first step in our progress, the
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towards observing the nature of phe
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further refine their observation; t
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A person who has realized nibbāna
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other recommended him to disrobe an
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the fact that “mindfulness” is
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cultivation of objective understand
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many minutes, hours, days, or even
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experience, not impersonal space-ti
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“Rising” and “falling” are
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meaning is actually closer to “ac
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emembrance. It is called memorizati
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8. sabbaloke anabhiratasaññā, pe
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Once you see impermanence, it’s n
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disgusting it is because, if you do
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angel is still not as good as being
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to create, wanting to become. When
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knowledge, “I am freed!” - MN 7
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their beauty. This is likely the re
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2. paṇīto - is subtle 3. asecana
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The Buddha taught that inside of al
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Both greed and anger are caused by
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of experience. Once we are able to
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was as “afraid, afraid”, as wel
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for themselves and others. Actually
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true freedom - to see that all thin
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When we undertake the practice of m
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you can build up that won’t fall
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and effect works incessantly. This
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When we practice meditation our goa
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Part Three: Subjective Experience N
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haven’t studied the Buddha’s te
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happy. Even giving rise to good int
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The Nature of Reality Reality is a
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Simple Truth Studying the Dhamma is
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it changes. You will come to see th
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see the simple reality of our exper
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until finally the kid gets fed up.
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peaceful indigenous peoples of the
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to perpetuate themselves; beliefs i
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must look at it quite closely, whic
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and to agree with it, but the key i
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something goes contrary to our expe
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you obviously won't bump into anyth
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would like it to be. The technique
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Lessons In Practical Buddhism - Sirimangalo.Org

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