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Lessons In Practical Buddhism - Sirimangalo.Org

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teaching that the Buddha advised in the Satipaṭṭhāna Sutta:<br />

“dukkhaṃ vā vedanaṃ vedayamāno ‘dukkhaṃ vedanaṃ<br />

vedayāmī’ti pajānāti”<br />

“When feeling a painful feeling, one knows clearly, ‘I feel a<br />

painful feeling.’”<br />

We instruct meditators to remind themselves, “pain, pain,<br />

pain” for as long as the pain stays, as this will serve to inhibit<br />

judgement and disliking from colouring one’s perception.<br />

When one is clearly aware of the pain as simply “pain”, the<br />

aversion to the pain will be replaced with simple<br />

understanding of it as it is – pain and nothing more.<br />

When thinking pleasant or unpleasant thoughts, we instruct<br />

meditators to simply recognize them as “thinking”. When<br />

moving the body – standing up, walking, sitting or lying<br />

down, even with the rising and falling of abdomen during<br />

breath, meditators are taught to simply remind themselves<br />

of the movements as they are, using a word or mantra to<br />

focus the mind on the essence of the experience.<br />

When you like or dislike something, you can remind yourself,<br />

“liking”, or “disliking”. When you feel tired, bored, worried,<br />

scared, confused or whatever, you can conquer the emotion<br />

in an instant if you can simply remind yourself of the essence<br />

of it, as “tired”, “bored”, etc. Simply looking at each state –<br />

mental, physical or emotional, and seeing it for what it really<br />

is, nothing more, nothing less, not judging it, but coming to<br />

understand clearly that it is no more than an existential<br />

phenomenon that arises out of nothing and ceases without<br />

remainder, is enough to free one from the power of all<br />

addiction and aversion, all suffering and stress.<br />

Once one sees reality for what it is, recognizing what are the<br />

causes and what the effects, one will quickly clear out all<br />

garbage from one’s mind, all of the bad habits and behaviour<br />

from one’s being, recognizing for oneself that they lead only<br />

to one’s suffering. <strong>In</strong>tellectual knowledge can never do this<br />

for you; if you do not show yourself the truth through<br />

meditation practice, it will ever be mere belief with no lasting<br />

benefit.<br />

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