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Lessons In Practical Buddhism - Sirimangalo.Org

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A Comprehensive Practice<br />

<strong>In</strong>troduction<br />

A common difficulty for newcomers to the Buddha’s teaching<br />

is in acquiring a comprehensive understanding of the course<br />

of practice laid out by the Buddha. The Buddha himself often<br />

gave specific teachings to individuals or groups, tailored to<br />

suit the specific needs of the audience. Thus, at first glance,<br />

it may seem that in order to put his teachings into practice,<br />

one must either pick and choose according to one’s<br />

preference or take the time to study all of the teachings and<br />

practice them all together. Since the latter is more or less<br />

impossible even for those who have the time, it is common<br />

to find Buddhists taking the former route, picking and<br />

choosing practices from the Buddha’s teaching based on<br />

personal preference.<br />

As a result, many Buddhists come to have a lopsided<br />

understanding of the Buddha’s teaching and so too a<br />

lopsided practice – a practice lacking in certain aspects or<br />

deficient in certain qualities. For example, some meditators<br />

focus on tranquillity, neglecting to cultivate insight; others<br />

may focus on cultivating intellectual understanding and<br />

neglect the cultivation of tranquillity. Some Buddhists focus<br />

on charity and public service, while others focus on strict<br />

moral practice and austerity.<br />

As a result, though all of these practices are designed to lead<br />

one closer to the goal of freedom from suffering, such<br />

practitioners may be unable to achieve the goal due to<br />

omitting other important, supportive aspects of the practice.<br />

Putting aside the practice itself, the vastness of the Buddha’s<br />

teaching creates problems on a different level in terms of<br />

clearly understanding what it was the Buddha actually<br />

taught. If one is not able to obtain a comprehensive<br />

understanding of the Buddha’s teaching, one may give rise<br />

to misunderstanding, attributing qualities to the Buddha’s<br />

teaching that it doesn’t possess and denying its possession<br />

of attributes which it truly possesses. One may not<br />

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