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Lessons In Practical Buddhism - Sirimangalo.Org

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haven’t studied the Buddha’s teaching, whether they be<br />

Buddhists or non-Buddhists have a very hard time seeing the<br />

danger inherent in craving. They generally think that their<br />

likes and dislikes are what make them who they are; this is<br />

exactly the problem, that we cultivate some conception of<br />

self, of “I”, of “what I like and dislike”, when actually there is<br />

no “I”, when actually we’re creating our personalities as we<br />

go along. Out of ignorance, we mistake the addictions<br />

cultivated through habitual craving as a self, and so it is<br />

ignorance that continues the cycle here as well.<br />

<strong>In</strong> order to justify our cravings, we say, “I like this, I like<br />

that,” as though this were adequate justification for the<br />

craving. Self-affirmation is the connection between craving<br />

and addiction. At the time when we crave something, we<br />

think, “yes, that’s something I like, this is my preference,”<br />

and this strengthens and solidifies the craving into a habit.<br />

So, there comes to be addiction where we cling to the object,<br />

and are unable to let it go. We may become so unable to<br />

bear its absence that we will actually cause great suffering<br />

for ourselves and others if we don’t get it. This is the great<br />

danger inherent in simply liking something: that we are not<br />

static creatures. We are dynamic, and everything we do and<br />

think affects our nature. Craving gives rise to clinging; you<br />

can’t stop it simply by force of will. You can’t simply wish for<br />

liking to stay as just liking or craving without giving rise to<br />

clinging.<br />

Part Four: Suffering<br />

Clinging gives rise to becoming, which refers to the creative<br />

process – creating circumstances wherein we can manifest<br />

what we want and avoid what we do not. Becoming means<br />

cultivating and building up – often building up a huge ego or<br />

identification with reality as “who I am”: “my status in life,<br />

my stable reality, my home, my car, my family” and so on.<br />

Based on the cultivation of clinging, we build up our whole<br />

reality. The answer to why beings are so diverse – why some<br />

are rich while some are poor, some are healthy while some<br />

are sick, etc. – is based very much on the paths we have<br />

chosen from life to life. Our families, our careers, our<br />

personalities, our religious and political affiliations and views<br />

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