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Lessons In Practical Buddhism - Sirimangalo.Org

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mean the erroneous belief that there is something stable,<br />

satisfying, or controllable somewhere in the universe.<br />

Under the influence of this misunderstanding, we conceive of<br />

certain experiences as being a source of stability,<br />

permanence, and reliability. We conceive of them to be<br />

therefore satisfying and pleasant and a cause of true<br />

happiness and peace. We conceive of them to be under our<br />

control, predictable, obeying our wishes and desires: that<br />

when we want them to be so, they will be so; when we want<br />

them to be otherwise, that they will be otherwise; when we<br />

want them to be, that they will be; when we want them to<br />

not be, that they will not be.<br />

It is this misunderstanding that leads to greed and desire.<br />

We become partial towards and chase after certain<br />

experiences because we conceive them to be a source of<br />

permanence, satisfaction, and control. We experience<br />

certain states of pleasure or calm and, not seeing them<br />

clearly, we think that they are stable, permanent, and thus<br />

satisfying. As a result, we work and strive and hope and<br />

pray and eventually are dissatisfied when the truth prevails<br />

and such experiences change, disappear, or are<br />

unobtainable. When our hopes and wishes are denied, there<br />

arises the opposite emotion to greed, anger.<br />

When we are confronted with the truth – something we<br />

would expect to be a source of wisdom and understanding –<br />

if we are not prepared to accept it as truth, it will give rise to<br />

aversion, anger, hatred, and many other negative emotions.<br />

The nature of reality is everything that arises, changes, falls<br />

apart, and disappears; everything that brings pleasure is<br />

unsatisfying, a cause for stress and discomfort, suffering and<br />

pain; everything that we hold as ours is uncontrollable, not<br />

subject to our wishes or the wishes of anyone at all. Seeing<br />

this for the first time can lead to such great disappointment<br />

as to make us reject what we see and prefer preconceived<br />

beliefs in the permanent, satisfying and controllable, even<br />

though we have observed such beliefs as going contrary to<br />

reality. When we cling to such beliefs, we will be unable to<br />

accept reality when it is otherwise, and will become angry<br />

and upset even to the point of destroying ourselves in<br />

anguish at the inability to gratify our expectations.<br />

98

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