05.04.2013 Views

Lessons In Practical Buddhism - Sirimangalo.Org

Lessons In Practical Buddhism - Sirimangalo.Org

Lessons In Practical Buddhism - Sirimangalo.Org

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

The Buddha taught that inside of all of us we have three<br />

things that we would be better off without; three defilements<br />

that exist in our minds and are the cause for all of our<br />

suffering. <strong>In</strong> English, these are translated as greed, anger,<br />

and delusion, as sort of approximate names for them. Greed<br />

means any sort of partiality in favour of something, anger is<br />

a name for any partiality against something, and delusion is<br />

the misunderstanding that leads us to be partial towards or<br />

against something.<br />

These three mind states are the problem the Buddha’s<br />

teaching attempts to address. They are a problem because,<br />

as the Buddha pointed out, the nature of reality is that<br />

nothing in the world can possibly satisfy us; clinging to<br />

anything will only lead to suffering. Aversion towards<br />

anything will likewise only result in stress, despair, and<br />

suffering. There is nothing in the universe we could strive for<br />

or against that would bring us peace, happiness and freedom<br />

from suffering once it was obtained. Our beliefs to the<br />

contrary are only due to delusion or misunderstanding.<br />

The reason why no object of our experience can bring us true<br />

happiness and peace is because there exists another set of<br />

three realities that are present in every experience and<br />

render all experience incapable of bringing satisfaction.<br />

These three realities are impermanence, suffering and<br />

non-self. Impermanence means instability, being subject to<br />

change; suffering means being unable to satisfy; non-self<br />

means being not subject to one’s control. These three things<br />

are called the three universal characteristics and can be<br />

verified through the correct practice of insight meditation.<br />

Our partiality towards certain experiences is invariably due<br />

to the belief that they carry the three opposite<br />

characteristics: that they are stable, satisfying, and subject<br />

to our control. We expect, hope, and strive to make our<br />

experience conform to these expectations: stable, satisfying<br />

and controllable. The reason why nothing in our experience<br />

could ever bring us peace, happiness, and freedom from<br />

suffering is that there is nothing in the universe that<br />

possesses any of these three characteristics. This is where<br />

all of our misunderstanding lies. When we talk about<br />

delusion, the misunderstanding that leads to partiality, we<br />

97

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!