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Lessons In Practical Buddhism - Sirimangalo.Org

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Experience of Reality<br />

<strong>In</strong> meditation, we must always be on guard against losing our<br />

way. There are so many different experiences that may<br />

arise during meditation, it is easy to think of certain<br />

experiences as “special” or “advanced”, and give up the<br />

practice in favour of pursuing these states. At the same<br />

time, a newcomer to the practice will be unable to recognize<br />

the right path, since they have not yet followed it to the end.<br />

Like a person lost in the forest, they will be unable to find<br />

their way without proper guidance.<br />

Experiences are not in and of themselves meditation, but<br />

meditation is to be performed on all experience. <strong>In</strong> insight<br />

meditation our intention is to see and understand reality for<br />

what it is. We try to understand our experience of the world<br />

objectively; to do away with the misconceptions and<br />

misunderstandings that are the cause for all suffering. So, it<br />

is important to be objective about all experience that occurs<br />

during meditation, to see each experience for what it is, as<br />

simply a physical or mental state of feeling, emotion,<br />

knowledge or experience that comes and goes. We must see<br />

for ourselves that there is nothing exceptional about any one<br />

experience; only then will we be able to understand reality<br />

as it is, let things come and go as they will, and be free from<br />

all craving, clinging, and suffering.<br />

Proper meditation practice has to be truly objective. This is<br />

the most difficult aspect of meditation to understand. A<br />

beginner meditator’s mind inclines naturally towards<br />

pleasant, exciting, stimulating experiences and, when these<br />

are absent, will tend to feel that their practice is not<br />

progressing. <strong>In</strong>deed, when one’s practice begins to truly<br />

progress, the mind will generally react by rejecting the<br />

experience, even rejecting the meditation practice entirely,<br />

under the belief that these realizations are harmful to<br />

oneself. Those experiences that are actually signs of<br />

progress are often misinterpreted in the beginning as being<br />

negative in this way.<br />

To overcome this problem, it is important to first understand<br />

what we mean by meditation, specifically insight meditation.<br />

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