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Basic Christian<br />

otherwise. In AD 423 Honorius died and eventually was succeeded by Valentinian III, who was still a child at the<br />

time. The Vandals crossed into North Africa, defeated the Romans there, and, in AD 439, conquered Carthage,<br />

which Genseric made his capital. In AD 451, Attila and the Huns, who already had become so powerful that they<br />

were paid an annual tribute by Rome, invaded Gaul, in alliance with the Vandals. They were defeated at the Battle<br />

of Châlons by the Visigoths under the command of Flavius Aetius, magister militum of the west. In AD 455, the<br />

death of Valentinian III served as a pretext for the Vandals to enter an undefended Rome, which they plundered for<br />

two weeks, carrying away the treasures of the Temple of Peace and the gilded bronze tiles from the Temple of<br />

Jupiter. Temple of Vespasian.<br />

Wikipedia: Pope Leo I (391 - 10 November 461 A.D.) was pope from 29<br />

September 440 A.D. to his death - He was an Italian aristocrat, and is<br />

the first pope of the Catholic Church to have been called "the Great" -<br />

He is perhaps best known for having met Attila the Hun in 452 A.D. and<br />

persuading him to turn back from his invasion of Italy - He is also a<br />

Doctor of the Church - Leo was a significant contributor to the<br />

centralisation of spiritual authority within the Church and in reaffirming<br />

Papal authority - An uncompromising foe of heresy - {Note: With Pope<br />

Leo I the Church and State of Rome had become so intermixed that it<br />

was Pope Leo assuming the dual roles of General and Politician that<br />

went forward to meet with the invading forces of Attila the Hun and in<br />

persuading him not to attack Rome Pope Leo I saved Rome from being<br />

sacked again and possibly conquered.}<br />

Papal authority: Decree of Valentinian - Leo was a significant contributor to the centralisation of spiritual authority<br />

within the Church and in reaffirming papal authority. While the bishop of Rome had always been viewed as the<br />

chief patriarch in the Western church, much of the pope's authority was delegated to local diocesan bishops. Not<br />

without serious opposition did he succeed in reasserting his authority in Gaul. Patroclus of Arles (d. 426) had<br />

received from Pope Zosimus the recognition of a subordinate primacy over the Gallican Church which was strongly<br />

asserted by his successor Hilary of Arles. An appeal from Chelidonius of Besançon gave Leo the opportunity to<br />

reassert the pope's authority over Hilary, who defended himself stoutly at Rome, refusing to recognize Leo's judicial<br />

status. Feeling that the primatial rights of the bishop of Rome were threatened, Leo appealed to the civil power for<br />

support, and obtained from Valentinian III the famous decree of June 6, 445, which recognized the primacy of the<br />

bishop of Rome based on the merits of Peter, the dignity of the city, and the Nicene Creed (in their interpolated<br />

form); ordained that any opposition to his rulings, which were to have the force of ecclesiastical law, should be<br />

treated as treason; and provided for the forcible extradition by provincial governors of anyone who refused to<br />

answer a summons to Rome. Faced with this decree, Hilary submitted to the pope, although under his successor,<br />

Ravennius, Leo divided the metropolitan rights between Arles and Vienne (450). -- Dispute with Dioscorus of<br />

Alexandria: In 445, Leo disputed with Pope Dioscorus, St. Cyril's successor as Pope of Alexandria, insisting that the<br />

ecclesiastical practice of his see should follow that of Rome on the basis that Mark the Evangelist, the disciple of<br />

Saint Peter and founder of the Alexandrian Church, could have had no other tradition than that of the prince of the<br />

apostles. This, of course, was not the position of the Copts, who saw the ancient patriarchates as equals. -- Council<br />

of Chalcedon: A favorable occasion for extending the authority of Rome in the East was offered in the renewal of<br />

the Christological controversy by Eutyches, who in the beginning of the conflict appealed to Leo and took refuge<br />

with him on his condemnation by Flavian. But on receiving full <strong>info</strong>rmation from Flavian, Leo took his side<br />

decisively. In 451 at the Council of Chalcedon, after Leo's Tome on the two natures of Christ was read out, the<br />

bishops participating in the Council cried out: "This is the faith of the fathers ... Peter has spoken thus through Leo<br />

..." -- Battling heresies: An uncompromising foe of heresy, Leo found that in the diocese of Aquileia, Pelagians<br />

were received into church communion without formal repudiation of their errors; he wrote to rebuke them, making<br />

http://www.basicchristian.org/blog_History_Study_Complete.rss[1/16/2012 7:38:03 AM]

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