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[parallel] Kingdoms at work in the Kingdom of Antichrist and the Kingdom of Jesus Christ. In the Book of
Revelation while the Antichrist Kingdom is attempting to unify (666 - fallen angels, fallen humans, demons) and is
unable to do so the Kingdom of God [888 (in a sense) - Holy God, holy Angels, redeemed mankind] does unify.
The Kingdom of God starts out in the Book of Revelation (Revelation 1:10-18) with Jesus walking among the 7
Churches of the earth and holding the stars of Heaven in His hand as Jesus is in the process of reconciling the earth
back to Heaven to make the two separate Kingdoms of Heaven and earth back into one Kingdom. Jesus writes
seven letters to His Church in each letter identifying Himself with each Church. Then in Revelation (Revelation
5:6) Jesus is seen as The Lamb Slain as Jesus identifies Himself with all of His Martyred Saints from all of the
Children of God from throughout all human history. During the events of Revelation the Kingdom of God in Jesus
Christ becomes so identified with and intermingled with the Saints on earth and the holy Angels of Heaven in
bonding and closeness that as an Angel appears (Revelation 10:1-7) it is difficult to tell if it is an Angel speaking
and acting or if it is Jesus Himself speaking and acting. Note: In concluding this 8 Kingdom summary by reading
the events of the Bible's Book of Revelation the Kingdom of God becomes identified with the Christian Saints, the
Martyrs and even the holy Angels of Heaven at the very same time that the Kingdom of Antichrist is attempting to
unify with fallen mankind, fallen angels and the demons but the Kingdom of Antichrist is falling apart and coming
apart at such a rapid pace and in reality is never anywhere close to mixing into a unified Kingdom as the "iron does
not mix with the clay" of Daniel. While in complete success the Kingdom of God is unified, united and completly
identifiable with both mankind and with the holy Angels of Heaven all through the accomplishments and
achievements of God the Son Jesus Christ. -- Ephesians 1:10-14 That in the dispensation of the fullness of times
[ages] He [God] might gather together in one all things in Christ, *both which are in Heaven, and which are on
earth; even in Him: In whom also we [Christians] have obtained an inheritance, being predestinated according to the
purpose of Him who worketh all things after the counsel of His own will: That we [Apostles] should be to the
{Anointing} Praise of His Glory, who first trusted in Christ. In whom ye [individuals] also trusted, after that ye
heard the Word of Truth, the Gospel of your Salvation: in whom also after that ye [individuals] believed, ye
[individuals] were sealed with that Holy Spirit of promise, Which is the earnest of our [individual] inheritance until
the redemption {Kingdom Age} of the purchased possession, unto the {Anointing} Praise of His Glory.
Continuing to examine the Thursday and Friday of the ancient Holy
week Timeline - The original Holy Week days of Thursday and Friday
having been meshed together into the one Friday of the modern Holy
Week [a Friday crucifixion - because Saturday is the Sabbath Day]
excludes the purchasing of additional oils and ointments to further
anoint the body of Jesus while it lay lifeless in the tomb -- 'Mark 16:1
And when the [Thursday] (evening) Sabbath [from the 1st day of the
Feast of Unleavened Bread] was past, [on Friday - a normal working
day] Mary Magdalene, and Mary the mother of James, and Salome,
**had bought (purchased) sweet spices, that they might come [on
Friday] and anoint Him (Jesus).' {Note: it appears that by the time of
their arrival to the tomb on Friday, with the oils and spices to anoint
the body of Jesus, the tomb had just been sealed by Roman guards and
they would have to come back on Sunday [at the end of three days]
when the seal was to be removed by the Romans intending that the unresurrected
body of Jesus would still be in the tomb on Sunday but
early Sunday morning Jesus resurrected.}
The Gospel of Luke tells us that the newly purchased oils and spices were prepared in order to further anoint the
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