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Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

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Graham Hancock – <strong>FINGERPRINTS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GODS</strong><br />

today staples such as maize cannot ripen properly and even potatoes<br />

come out of the ground stunted. 14<br />

Although it was difficult to piece together all the different elements of<br />

the complex chain of events that had occurred, it seemed that ‘a period<br />

of calm had followed the critical moment of seismic disturbance’ which<br />

had temporarily flooded Tiahuanaco. 15 Then, slowly but surely, ‘the<br />

climate worsened and became inclement. Finally there ensued mass<br />

emigrations of the Andean peoples towards locations where the struggle<br />

for life would not be so arduous.’ 16<br />

It seems that the highly civilized inhabitants of Tiahuanaco,<br />

remembered in local traditions as ‘the Viracocha people’, had not gone<br />

without a struggle. There was puzzling evidence from all over the<br />

Altiplano that agricultural experiments of an advanced and scientific<br />

nature had been carried out, with great ingenuity and dedication, to try to<br />

compensate for the deterioration of the climate. For example, recent<br />

research has demonstrated that astonishingly sophisticated analyses of<br />

the chemical compositions of many poisonous high-altitude plants and<br />

tubers had been undertaken by somebody in this region in the furthest<br />

antiquity. Such analyses, furthermore, had been coupled with the<br />

invention of detoxification techniques which had rendered these<br />

otherwise nutritious vegetables harmless and edible. 17 There was as yet<br />

‘no satisfactory explanation for the development of these detoxification<br />

processes’, admitted David Brow-man, associate professor of<br />

Anthropology at Washington University. 18<br />

14<br />

Quoted in Earth in Upheaval, citing Sir Clemens Markham, pp. 75-6.<br />

15<br />

Tiahuanacu, III, p. 147.<br />

16<br />

Ibid.<br />

17<br />

David L. Browman, ‘New Light on Andean Tiahuanaco’, in American Scientist, volume<br />

69, 1981, pp. 410-12.<br />

18<br />

Ibid., p. 410. According to Browman: ‘Plant domestication in the Altiplano required the<br />

simultaneous development of detoxifying techniques. The majority of the plants [which<br />

were in regular use in ancient Tiahuanaco] contain significant levels of toxins in an<br />

untreated state. For example, the potato species that are most resistant to frost and that<br />

grow best at high altitudes also contain the highest levels of glycoalkaloid solanine. In<br />

addition, the potato contains an inhibitor for a wide range of digestive enzymes<br />

necessary for breaking down proteins—a particularly unfortunate trait at high altitudes<br />

where differential partial oxygen pressure already impairs the chemistry of protein<br />

breakdown ...’<br />

The detoxification technique developed at Tiahuanaco to make these potatoes edible<br />

also had a preservative effect. Indeed, each of these two important qualities was a byproduct<br />

of the other. ‘Altiplano farmers’, explains Browman, ‘have, for several thousand<br />

years produced the freeze-dried potato, or ch’uno, by a process of freezing, leaching,<br />

and sun drying. The initial explanation for this process was that it produced a food<br />

product that could be stored for long periods of time ... six years or more ... But we can<br />

now suggest another rationale. Leaching and sun-drying are necessary to remove the<br />

majority of the solanine and to lower excessive nitrate levels, and the subsequent<br />

cooking of freeze-dried products destroys the inhibitors of digestive enzymes. Rather<br />

than arguing that freeze-drying was motivated only by a desire to produce a secure food<br />

base, one could hold that this technology was mandatory to make the potato available<br />

95

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