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Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

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Graham Hancock – <strong>FINGERPRINTS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GODS</strong><br />

two invisible dimensions—a door between nowhere and nothing. The<br />

stonework was of exceptionally high quality and authorities agreed that it<br />

was ‘one of the archaeological wonders of the Americas’. 15 Its most<br />

enigmatic feature was the so-called ‘calendar frieze’ carved into its<br />

eastern façade along the top of the portal.<br />

At its centre, in an elevated position, this frieze was dominated by what<br />

scholars took to be another representation of Viracocha, 16 but this time in<br />

his more terrifying aspect as the god-king who could call down fire from<br />

heaven. His gentle, fatherly side was still expressed: tears of compassion<br />

were running down his cheeks. But his face was set stern and hard, his<br />

tiara was regal and imposing, and in either hand he grasped a<br />

thunderbolt. 17 In the interpretation given by Joseph Campbell, one of the<br />

twentieth century’s best-known students of myth, ‘The meaning is that<br />

the grace that pours into the universe through the sun door is the same<br />

as the energy of the bolt that annihilates and is itself indestructible ...’ 18<br />

I turned my head to right and left, slowly studying the remainder of the<br />

frieze. It was a beautifully balanced piece of sculpture with three rows of<br />

eight figures, twenty-four in all, lined up on either side of the elevated<br />

central image. Many attempts, none of them particularly convincing, have<br />

been made to explain the assumed calendrical function of these figures. 19<br />

All that could really be said for sure was that they had a peculiar,<br />

bloodless, cartoon-like quality, and that there was something coldly<br />

mathematical, almost machinelike, about the way they seemed to march<br />

in regimented lines towards Viracocha. Some apparently wore bird masks,<br />

others had sharply pointed noses, and each had in his hand an<br />

implement of the type the high god was himself carrying.<br />

The base of the frieze was filled with a design known as the<br />

‘Meander’—a geometrical series of step-pyramid forms set in a<br />

continuous line, and arranged alternately upside down and right side up,<br />

which was also thought to have had a calendrical function. On the third<br />

column from the right-hand side (and, more faintly, on the third column<br />

from the left-hand side too) I could make out a clear carving of an<br />

elephant’s head, ears, tusks and trunk. This was unexpected since there<br />

are no elephants anywhere in the New World. There had been, however,<br />

in prehistoric times, as I was able to confirm much later. Particularly<br />

numerous in the southern Andes, until their sudden extinction around<br />

10,000 BC, 20 had been the members of a species called Cuvieronius, an<br />

15<br />

Ibid.<br />

16<br />

Ibid.<br />

17<br />

See Joseph Campbell, The Hero with a Thousand Faces, Paladin Books, London, 1988,<br />

p. 145.<br />

18<br />

Ibid., p. 146.<br />

19<br />

The calendrical function of the Gateway of the Sun is fully described and analysed by<br />

Posnansky in Tiahuanacu: The Cradle of American Man, volumes I-IV.<br />

20<br />

Quaternary Extinctions: A Prehistoric Revolution, Paul S. Martin, Richard G. Klein, eds.<br />

The University of Arizona Press, 1984, p. 85.<br />

88

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