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Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

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Graham Hancock – <strong>FINGERPRINTS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GODS</strong><br />

The flames of the Brahmastra-charged missiles mingled with each other and<br />

surrounded by fiery arrows they covered the earth, heaven and space between and<br />

increased the conflagration like the fire and the Sun at the end of the world ... All<br />

beings who were scorched by the Brahmastras, and saw the terrible fire of their<br />

missiles, felt that it was the fire of Pralaya [the cataclysm] that burns down the<br />

world. 3<br />

And what of the Enola Gay which carried the Hiroshima bomb? How might<br />

our descendants remember that strange aircraft and the squadrons of<br />

others like it that swarmed through the skies of planet earth during the<br />

twentieth century of the Christian era? Isn’t it possible, probable even,<br />

that they might preserve traditions of ‘celestial cars’ and ‘heavenly<br />

chariots’ and ‘spacious flying machines’, and even of ‘aerial cities’. 4 If<br />

they did, would they perhaps speak of such wonders in mythical terms a<br />

little like these:<br />

• ‘Oh you, Uparicara Vasu, the spacious aerial flying machine will come<br />

to you—and you alone, of all the mortals, seated on that vehicle will<br />

look like a deity.’ 5<br />

• ‘Visvakarma, the architect among the Gods, built aerial vehicles for the<br />

Gods.’ 6<br />

• ‘Oh you descendant of the Kurus, that wicked fellow came on that alltraversing<br />

automatic flying vehicle known as Saubhapura and pierced<br />

me with weapons.’ 7<br />

• ‘He entered into the favourite divine palace of Indra and saw thousands<br />

of flying vehicles intended for the Gods lying at rest.’ 8<br />

• ‘The Gods came in their respective flying vehicles to witness the battle<br />

between Kripacarya and Arjuna. Even Indra, the Lord of Heaven, came<br />

with a special type of flying vehicle which could accommodate 33<br />

divine beings.’ 9<br />

All these quotations have been taken from the Bhagavata Purana and<br />

from the Mahabaratha, two drops in the ocean of the ancient wisdom<br />

literature of the Indian subcontinent. And such images are replicated in<br />

many other archaic traditions. To give one example (as we saw in Chapter<br />

Forty-two), the Pyramid Texts are replete with anachronistic images of<br />

flight:<br />

3<br />

Ibid., p. 60.<br />

4<br />

Dileep Kumar Kanjilal, Vimana in Ancient India, Sanskrit Pustak Bhandar, Calcutta,<br />

1985, p. 16.<br />

5<br />

Ibid., p. 17.<br />

6<br />

Ibid., p. 18.<br />

7<br />

Ibid.<br />

8<br />

Ibid.<br />

9<br />

Ibid., p. 19.<br />

467

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