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Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

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Graham Hancock – <strong>FINGERPRINTS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GODS</strong><br />

This was a conviction I increasingly shared—and, I reminded myself,<br />

that most nineteenth-century Egyptologists had shared it too.<br />

Nevertheless the Sphinx’s appearance argued against such intuitions<br />

since there was no doubt that its head looked conventionally pharaonic.<br />

‘If it’s as old as you think it is,’ I now asked John, ‘then how do you<br />

explain that the sculptors depicted it wearing the characteristic nemes<br />

head-dress and uraeus of dynastic times?’<br />

‘I’m not bothered about that. In fact, as you know, Egyptologists<br />

contend that the face of the Sphinx resembles the face of Khafre—its one<br />

of the reasons why they claim it must have been built by him. Schoch and<br />

I have looked into this very carefully. We think, from the proportions of<br />

the head relative to the rest of the body, that it’s been recarved during<br />

dynastic times—and that’s why it looks very dynastic. But we don’t think<br />

it was ever meant to represent Khafre. As part of our ongoing research<br />

into these issues we had Lieutenant Frank Domingo, a forensic artist with<br />

the New York Police Department, come over and do point by point<br />

comparisons between the face of the Sphinx and the face of Cephren’s<br />

statue in the Cairo Museum. His conclusion was that in no way was the<br />

Sphinx ever intended to represent Khafre. It’s not just a matter of it being<br />

a different face—it’s probably a different race. 15 So this is a very ancient<br />

monument that was recarved at a much later date. Originally it may not<br />

even have had a human face. Maybe it started out with a lion’s face as<br />

well as a lion’s body.’<br />

Magellan and the first dinosaur bone<br />

After my own explorations at Giza I was interested to know whether<br />

West’s research had cast doubt on the orthodox dating of any of the<br />

other monuments on the plateau—particularly the so-called Valley Temple<br />

of Khafre.<br />

‘We think there’s quite a lot of stuff that may be older,’ he told me. ‘Not<br />

just the Valley Temple but also the Mortuary Temple up the hill, probably<br />

something to do with the Menkaure complex, maybe even the Pyramid of<br />

Khafre ...’<br />

‘What in the Menkaure complex?’<br />

‘Well, the Mortuary Temple. And actually I’m only using the<br />

conventional attribution of the Pyramids for convenience here ...’<br />

15 'After reviewing my various drawings, schematics and measurements, my final<br />

conclusion concurs with my initial reaction: the two works represent two separate<br />

individuals. The proportions in the frontal view and especially the angles and facial<br />

protrusion in the lateral views, convinced me that the Sphinx is not Khafre. If the ancient<br />

Egyptians were skilled technicians and capable of duplicating images, then these<br />

two works cannot represent the same individual.' Frank Domingo, cited in Serpent<br />

in the Sky, p. 232. See also AAAS 1992, for Schoch's views on the recarving of the<br />

Sphinx's head.<br />

408

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