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Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

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Graham Hancock – <strong>FINGERPRINTS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GODS</strong><br />

museums. We shall consider these lists in more detail later in this<br />

chapter. They are known respectively as the Palermo Stone (dating from<br />

the Fifth Dynasty—around the twenty-fifth century BC), and the Turin<br />

Papyrus, a nineteenth Dynasty temple document inscribed in a cursive<br />

form of hieroglyphs known as hieratic and dated to the thirteenth century<br />

BC. 6<br />

In addition, we have the testimony of a Heliopolitan priest named<br />

Manetho. In the third century BC he compiled a comprehensive and widely<br />

respected history of Egypt which provided extensive king lists for the<br />

entire dynastic period. Like the Turin Papyrus and the Palermo Stone,<br />

Manetho’s history also reached much further back into the past to speak<br />

of a distant epoch when gods had ruled in the Nile Valley.<br />

Manetho’s complete text has not come down to us, although copies of<br />

it seem to have been in circulation as late as the ninth century AD. 7<br />

Fortuitously, however, fragments of it were preserved in the writings of<br />

the Jewish chronicler Josephus (AD 60) and of Christian writers such as<br />

Africanus (AD 300), Eusebius (AD 340) and George Syncellus (AD 800). 8<br />

These fragments, in the words of the late Professor Michael Hoffman of<br />

the University of South Carolina, provide the ‘framework for modern<br />

approaches to the study of Egypt’s past’. 9<br />

This is quite true. 10 Nevertheless, Egyptologists are prepared to use<br />

Manetho only as a source for the historical (dynastic) period and<br />

repudiate the strange insights he provides into prehistory when he<br />

speaks of the remote golden age of the First Time. Why should we be so<br />

selective in our reliance on Manetho? What is the logic of accepting thirty<br />

‘historical’ dynasties from him and rejecting all that he has to say about<br />

earlier epochs? Moreover, since we know that his chronology for the<br />

historical period has been vindicated by archaeology, 11 isn’t it a bit<br />

premature for us to assume that his pre-dynastic chronology is wrong<br />

because excavations have not yet turned up evidence confirming it? 12<br />

6<br />

Egypt before the Pharaohs, pp. 12-13; The Encyclopaedia of Ancient Egypt, pp. 200,<br />

268.<br />

7<br />

Egypt before the Pharaohs, p. 12.<br />

8<br />

Archaic Egypt, p. 23; Manetho, (trans. W. G. Waddell), William Heinemann, London,<br />

1940, Introduction pp. xvi-xvii.<br />

9<br />

Egypt before the Pharaohs, p. 11.<br />

10<br />

Ibid., p. 11-13; Archaic Egypt, pp. 5, 23.<br />

11<br />

See, for example, Egypt before the Pharaohs, pp. 11-13.<br />

12<br />

This is a particularly important point to remember in a discipline like Egyptology<br />

where so much of the record of the past has been lost through looting, the ravages of<br />

time, and the activities of archaeologists and treasure hunters. Besides, vast numbers of<br />

Ancient Egyptian sites have not been investigated at all, and many more may lie out of<br />

our reach beneath the millennial silt of the Nile Delta (or beneath the suburbs of Cairo<br />

for that matter), and even at well-studied locations such as the Giza necropolis there are<br />

huge areas—the bedrock beneath the Sphinx for example—which still await the<br />

attentions of the excavator.<br />

368

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