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Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

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Graham Hancock – <strong>FINGERPRINTS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GODS</strong><br />

signalled here ...<br />

With a cow involved it could have been the Age of Taurus, although the<br />

Egyptians knew the difference between bulls and cows as well as anyone.<br />

But a much more likely contender—at any rate on purely symbolic<br />

grounds—is the age of Leo, from approximately 10,970 to 8810 BC. 31 The<br />

reason is that Sekhmet, the agent of the destruction of Mankind referred<br />

to in the myth, was leonine in form. What better way to symbolize the<br />

troubled birth of the new world age of Leo than to depict its harbinger as<br />

a rampaging lion, particularly since the Age of Leo coincided with the<br />

final ferocious meltdown of the last Ice Age, during which huge numbers<br />

of animal species all over the earth were suddenly and violently rendered<br />

extinct.’ 32 Mankind survived the immense floods and earthquakes and<br />

rapid changes of climate that took place, but very probably in much<br />

reduced numbers and much reduced circumstances.<br />

The train of the Sun and the dweller in Sirius<br />

Of course the ability to recognize and define precessional world ages in<br />

myth implies that the Ancient Egyptians possessed better observational<br />

astronomy and a more sophisticated understanding of the mechanics of<br />

the solar system than any ancient people have hitherto been credited<br />

with. 33 There is no doubt that knowledge of this calibre, if it existed at all,<br />

would have been highly regarded by the Ancient Egyptians, who would<br />

have transmitted it from generation to generation in a secretive manner.<br />

Indeed, it would have ranked among the highest arcana entrusted to the<br />

keeping of the priestly elite at Heliopolis and would have been passed on,<br />

in the main, through an oral and initiatory tradition. 34 If, by chance it had<br />

found its way into the Pyramid Texts, is it not likely that its form would<br />

have been veiled by metaphors and allegories?<br />

I walked slowly across the dusty floor of the tomb chamber of Unas,<br />

noting the heavy stillness in the air, casting my eyes over the faded blue<br />

and gold inscriptions. Expressed in coded language several millennia<br />

before Copernicus and Galileo, some of the passages inscribed on these<br />

walls seemed to offer clues to the true heliocentric nature of the solar<br />

system.<br />

31 Skyglobe 3.6.<br />

32 See Part IV.<br />

33 For a detailed discussion see Sacred Science: The King of Pharaonic Theocracy.<br />

34 The issue of priestly secrecy and the oral tradition is discussed at length in From<br />

Fetish to God in Ancient Egypt, e.g. p. 43: ‘It is impossible to think that the highest order<br />

of the priests did not possess esoteric knowledge which they guarded with the greatest<br />

care. Each priesthood ... possessed a “Gnosis”, a “superiority of knowledge”, which they<br />

never put into writing ... It is therefore absurd to expect to find in Egyptian papyri<br />

descriptions of the secrets which formed the esoteric knowledge of the priests.’ See also<br />

page 27, and Sacred Science, pp. 273-4.<br />

359

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