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Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

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Graham Hancock – <strong>FINGERPRINTS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GODS</strong><br />

Petrie summed up: ‘The fact that the only dateable remains found in the<br />

Temple were statues of Khafre shows that it is of his period; since the<br />

idea of his appropriating an earlier building is very unlikely.’ 4<br />

But why was the idea so unlikely?<br />

Throughout the history of Dynastic Egypt many pharaohs appropriated<br />

the buildings of their predecessors, sometimes deliberately striking out<br />

the cartouches of the original builders and replacing them with their<br />

own. 5 There was no good reason to assume that Khafre would have been<br />

deterred from linking himself to the Valley Temple, particularly if it had<br />

not been associated in his mind with any previous historical ruler but with<br />

the great ‘gods’ said by the Ancient Egyptians to have brought civilization<br />

to the Nile Valley in the distant and mythical epoch they spoke of as the<br />

First Time. 6 In such a place of archaic and mysterious power, which he<br />

does not appear to have interfered with in any other way, Khafre might<br />

have thought that the setting up of beautiful and lifelike statues of<br />

himself could bring eternal benefits. And if, among the gods, the Valley<br />

Temple had been associated with Osiris (whom it was every pharaoh’s<br />

objective to join in the afterlife), 7 Khafre’s use of statues to forge a strong<br />

symbolic link would be even more understandable.<br />

Temple of the giants<br />

After crossing the causeway, the route I had chosen to reach the Valley<br />

Temple took me through the rubble of a ‘mastaba’ field, where lesser<br />

notables of the Fourth Dynasty had been buried in subterranean tombs<br />

under bench-shaped platforms of stone (mastaba is a modern Arabic<br />

word meaning bench, hence the name given to these tombs). I walked<br />

along the southern wall of the Temple itself, recalling that this ancient<br />

building was almost as perfectly oriented north to south as was the Great<br />

Pyramid (with an error of just 12 arc minutes). 8<br />

The Temple was square in plan, 147 feet along each side. It was built in<br />

to the slope of the plateau, which was higher in the west than in the east.<br />

In consequence, while its western wall stood only a little over 20 feet tall,<br />

its eastern wall exceeded 40 feet. 9<br />

Viewed from the south, the impression was of a wedge-shaped<br />

structure, squat and powerful, resting firmly on bedrock. A closer<br />

4 Ibid., p. 50.<br />

5 Margaret A. Murray, The Splendour that was Egypt, Sidgwick & Jackson, London, 1987,<br />

pp. 160-1.<br />

6 See Part VII, for a full discussion of the ‘First Time’.<br />

7 Discussed in Part VII; see also Part III for a comparison of the Osirian rebirth cult and of<br />

the rebirth beliefs of Ancient Mexico.<br />

8 The Pyramids and Temples of Gizeh, p. 47.<br />

9 Measurements from The Pyramids and Temples of Egypt, p. 48, and The Pyramids of<br />

Egypt, p. 108.<br />

329

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