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Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

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Graham Hancock – <strong>FINGERPRINTS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GODS</strong><br />

The reader may recall that many deluge and catastrophe myths contain<br />

references not only to the onset of a great darkness but to other changes<br />

in the appearance of the heavens. In Tierra del Fuego, for instance, it was<br />

said that the sun and the moon ‘fell from the sky’ 14 and in China that ‘the<br />

planets altered their courses. The sun, moon and stars changed their<br />

motions.’ 15 The Incas believed that ‘in ancient times the Andes were split<br />

apart when the sky made war on the earth.’ 16 The Tarahumara of northern<br />

Mexico have preserved world destruction legends based on a change in<br />

the sun’s path. 17 An African myth from the lower Congo states that ‘long<br />

ago the sun met the moon and threw mud at it, which made it less bright.<br />

When this meeting happened there was a great flood ...’ 18 The Cahto<br />

Indians of California say simply that ‘the sky fell’. 19 And ancient Graeco-<br />

Roman myths tell that the flood of Deucalion was immediately preceded<br />

by awesome celestial events. 20 These events are graphically symbolized in<br />

the story of how Phaeton, child of the sun, harnessed his father’s chariot<br />

but was unable to guide it along his father’s course:<br />

Soon the fiery horses felt how their reins were in an unpractised hand. Rearing and<br />

swerving aside, they left their wonted way; then all the earth was amazed to see<br />

that the glorious Sun, instead of holding his stately, beneficent course across the<br />

sky, seemed to speed crookedly overhead and to rush down in wrath like a<br />

meteor.’ 21<br />

This is not the place to speculate on what may have caused the alarming<br />

disturbances in the patterns of the heavens that are linked with cataclysm<br />

legends from all over the world. For our purposes at present, it is<br />

sufficient to note that such traditions seem to refer to the same<br />

‘derangement of the sky’ that accompanied the fatal winter and<br />

spreading ice sheets described in the Iranian Avesta. 22 Other linkages<br />

occur. Fire, for example, often follows or precedes the flood. In the case<br />

of Phaeton’s adventure with the Sun, ‘the grass withered; the crops were<br />

scorched; the woods went up in fire and smoke; then beneath them the<br />

bare earth cracked and crumbled and the blackened rocks burst asunder<br />

under the heat.’ 23<br />

Volcanism and earthquakes are also mentioned frequently in<br />

association with the flood, particularly in the Americas. The Araucanians<br />

14 See Chapter Twenty-four.<br />

15 Ibid.<br />

16 National Geographic Magazine, June 1962, p. 87.<br />

17 The Mythology of Mexico and Central America, p. 79.<br />

18 New Larousse Encyclopaedia of Mythology, p. 481.<br />

19 The Mythology of all Races, Cooper Square Publishers Inc., New York, 1964, volume X,<br />

p. 222.<br />

20 See particularly the writings of Hyginus, cited in Paradise Found, p. 195. See also The<br />

Gods of the Greeks, p. 195.<br />

21 The Illustrated Guide to Classical Mythology, p. 15-17.<br />

22 The Iranian Bundahish tells us that the planets ran against the sky and created<br />

confusion in the entire cosmos.<br />

23 The Illustrated Guide to Classical Mythology, p. 17.<br />

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