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Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

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Graham Hancock – <strong>FINGERPRINTS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GODS</strong><br />

to an end, amid global destruction, on 4 Ahau 3 Kankin: 23 December AD<br />

2012 in our calendar. The function of the Long Count was to record the<br />

elapse of time since the beginning of the current Great Cycle, literally to<br />

count off, one by one, the 5125 years allotted to our present creation. 24<br />

The Long Count is perhaps best envisaged as a sort of celestial adding<br />

machine, constantly calculating and recalculating the scale of our<br />

growing debt to the universe. Every last penny of that debt is going to be<br />

called in when the figure on the meter reads 5125.<br />

So, at any rate, thought the Maya.<br />

Calculations on the Long Count computer were not, of course, done in<br />

our numbers. The Maya used their own notation, which they had derived<br />

from the Olmecs, who had derived it from ... nobody knows. This<br />

notation was a combination of dots (signifying ones or units or multiples<br />

of twenty), bars (signifying fives or multiples of five times twenty), and a<br />

shell glyph signifying zero. Spans of time were counted by days (kin),<br />

periods of twenty days (uinat), ‘computing years’ of 360 days (tun),<br />

periods of 20 tuns (known as katun), and periods of 20 katuns (known as<br />

bactun). There were also 8000-tun periods (pictun) and 160,000-tun<br />

periods (calabtun) to mop up even larger calculations. 25<br />

All this should make clear that although the Maya believed themselves<br />

to be living in one Great Cycle that would surely come to a violent end<br />

they also knew that time was infinite and that it proceeded with its<br />

mysterious revolutions regardless of individual lives or civilizations. As<br />

Thompson summed up in his great study on the subject:<br />

In the Maya scheme the road over which time had marched stretched into a past<br />

so distant that the mind of man cannot comprehend its remoteness. Yet the Maya<br />

undauntedly retrod that road seeking its starting point. A fresh view, leading<br />

further backward, unfolded at every stage; the mellowed centuries blended into<br />

millennia, and they into tens of thousands of years, as those tireless inquirers<br />

explored deeper and still deeper into the eternity of the past. On a stela at Quiriga<br />

in Guatemala a date over 90 million years ago is computed; on another a date over<br />

300 million years before that is given. These are actual computations, stating<br />

correctly day and month positions, and are comparable to calculations in our<br />

calendar giving the month positions on which Easter would have fallen at<br />

equivalent distances in the past. The brain reels at such astronomical figures ... 26<br />

Isn’t all this a bit avant-garde for a civilization that didn’t otherwise<br />

distinguish itself in many ways? It’s true that Mayan architecture was<br />

good within its limits. But there was precious little else that these jungledwelling<br />

Indians did which suggested they might have had the capacity<br />

(or the need) to conceive of really long periods of time.<br />

It’s been a good deal less than two centuries since the majority of<br />

24 Ibid., pp. g, 275.<br />

25 José Arguelles, The Mayan Factor: Path Beyond Technology, Bear and Co., Santa Fe,<br />

New Mexico, 1987, pp. 26; The Gods and Symbols of Ancient Mexico and the Maya, p.<br />

50.<br />

26 The Rise and Fall of Maya Civilization, pp. 13-14, 165.<br />

163

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