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Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

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Graham Hancock – <strong>FINGERPRINTS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GODS</strong><br />

star’. 18 They understood other things about it as well. The ‘synodical<br />

revolution’ of a planet is the period of time it takes to return to any given<br />

point in the sky—as viewed from earth. Venus revolves around the sun<br />

every 224.7 days, while the earth follows its own slightly wider orbit. The<br />

composite result of these two motions is that Venus rises in exactly the<br />

same place in the earth’s sky approximately every 584 days.<br />

Whoever invented the sophisticated calendrical system inherited by the<br />

Maya had been aware of this and had found ingenious ways to integrate it<br />

with other interlocking cycles. Moreover, it is clear from the mathematics<br />

which brought these cycles together that the ancient calendar masters<br />

had understood that 584 days was only an approximation and that the<br />

movements of Venus are by no means regular. They had therefore<br />

worked out the exact figure established by today’s science for the<br />

average synodical revolution of Venus over very long periods of time. 19<br />

That figure is 583.92 days and it was knitted into the fabric of the Mayan<br />

calendar in numerous intricate and complex ways. 20 For example, to<br />

reconcile it with the so-called ‘sacred year’ (the tzolkin of 260 days, which<br />

was divided into 13 months of 20 days each) the calendar called for a<br />

correction of four days to be made every 61 Venus years. In addition,<br />

during every fifth cycle, a correction of eight days was made at the end of<br />

the 57th revolution. Once these steps were taken, the tzolkin and the<br />

synodical revolution of Venus were intermeshed so tightly that the degree<br />

of error to which the equation was subject was staggeringly small—one<br />

day in 6000 years. 21 And what made this all the more remarkable was that<br />

a further series of precisely calculated adjustments kept the Venus cycle<br />

and the tzolkin not only in harmony with each other but in exact<br />

relationship with the solar year. Again this was achieved in a manner<br />

which ensured that the calendar was capable of doing its job, virtually<br />

error-free, over vast expanses of time. 22<br />

Why did the ‘semi-civilized’ Maya need this kind of high-tech precision?<br />

Or did they inherit, in good working order, a calendar engineered to fit<br />

the needs of a much earlier and far more advanced civilization?<br />

Consider the crowning jewel of Maya calendrics, the so-called ‘Long<br />

Count’. This system of calculating dates also expressed beliefs about the<br />

past—notably, the widely held belief that time operated in Great Cycles<br />

which witnessed recurrent creations and destructions of the world.<br />

According to the Maya, the current Great Cycle began in darkness on 4<br />

Ahau 8 Cumku, a date corresponding to 13 August 3114 BC in our own<br />

calendar. 23 As we have seen, it was also believed that the cycle will come<br />

18<br />

The Maya, p. 176.<br />

19<br />

The Rise and Fall of Maya Civilization, p. 170; Mysteries of the Mexican Pyramids, p.<br />

290.<br />

20<br />

The Rise and Fall of Maya Civilization, p. 170.<br />

21 Ibid., 170-1.<br />

22 Ibid., 169.<br />

23 Breaking The Maya Code, p. 275.<br />

162

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