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Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

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Graham Hancock – <strong>FINGERPRINTS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GODS</strong><br />

widely believed that the underworld consisted of nine strata through<br />

which the deceased would journey for four years, overcoming obstacles<br />

and dangers on the way. 13 The strata had self-explanatory names like<br />

‘place where the mountains crash together’, ‘place where the arrows are<br />

fired’, ‘mountain of knives’, and so on. In both Ancient Central America<br />

and Ancient Egypt, it was believed that the deceased’s voyage through<br />

the underworld was made in a boat, accompanied by ‘paddler gods’ who<br />

ferried him from stage to stage. 14 The tomb of ‘Double Comb’, an eighthcentury<br />

ruler of the Mayan city of Tikal, was found to contain a<br />

representation of this scene. 15 Similar images appear throughout the<br />

Valley of the Kings in Upper Egypt, notably in the tomb of Thutmosis III,<br />

an Eighteenth Dynasty pharaoh. 16 Is it a coincidence that the passengers<br />

in the barque of the dead pharaoh, and in the canoe in which Double<br />

Comb makes his final journey, include (in both cases) a dog or dogheaded<br />

deity, a bird or bird-headed deity, and an ape or ape-headed<br />

deity? 17<br />

The seventh stratum of the Ancient Mexican underworld was called<br />

Teocoyolcualloya: ‘place where beasts devour hearts’. 18<br />

Is it a coincidence that one of the stages of the Ancient Egyptian<br />

underworld, ‘the Hall of Judgement’, involved an almost identical series<br />

of symbols? At this crucial juncture the deceased’s heart was weighed<br />

against a feather. If the heart was heavy with sin it would tip the balance.<br />

The god Thoth would note the judgement on his palette and the heart<br />

would immediately be devoured by a fearsome beast, part crocodile, part<br />

hippopotamus, part lion, that was called ‘the Eater of the Dead’. 19<br />

Finally, let us turn again to Egypt of the Pyramid Age and the privileged<br />

status of the pharaoh, which enabled him to circumvent the trials of the<br />

underworld and to be reborn as a star. Ritual incantations were part of<br />

the process. Equally important was a mysterious ceremony known as ‘the<br />

opening of the mouth’, always conducted after the death of the pharaoh<br />

13<br />

Pre-Hispanic Gods of Mexico, p. 37.<br />

14<br />

The Gods and Symbols of Ancient Mexico and the Maya, pp. 128-9.<br />

15<br />

Reproduced in National Geographic Magazine, volume 176, Number 4, Washington<br />

DC, October 1989, p. 468: ‘Double Comb is being taken to the underworld in a canoe<br />

guided by the “paddler twins”, gods who appear prominently in Maya mythology. Other<br />

figures—an iguana, a monkey, a parrot, and a dog—accompany the dead ruler.’ We learn<br />

more of the mythological significance of dogs in Part V of this book.<br />

16<br />

Details are reproduced in John Romer, Valley of the Kings, Michael O’Mara Books<br />

Limited, London, 1988, p. 167, and in J. A. West, The Traveller’s Key to Ancient Egypt,<br />

Harrap Columbus, London, 1989, pp. 282-97.<br />

17<br />

In the case of Ancient Egypt the dog represents Upuaut, ‘the Opener of the Ways’, the<br />

bird (a hawk) represents Horus, and the ape, Thoth. See The Traveller’s Key To Ancient<br />

Egypt, p. 284, and The Ancient Egyptian Book of the Dead, pp. 116-30. For Ancient<br />

Central America see note 15.<br />

18<br />

Pre-Hispanic Gods of Mexico, p. 40.<br />

19<br />

The Egyptian Book of the Dead (trans. E. A. Wallis Budge), Arkana, London and New<br />

York, 1986, p. 21.<br />

145

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