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Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

Know_files/FINGERPRINTS OF THE GODS.pdf - D Ank Unlimited

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Graham Hancock – <strong>FINGERPRINTS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GODS</strong><br />

‘family’ of obviously related 11 but slightly different gods sharing the<br />

symbol of the snake. Quetzalcoatl/Kukulkan/Itzamana was quite<br />

explicitly portrayed in many of the Mexican and Mayan accounts as<br />

having been accompanied by ‘attendants’ or ‘assistants’.<br />

Certain myths set out in the Ancient Mayan religious texts known as the<br />

Books of Chilam Balam, for instance, reported that ‘the first inhabitants<br />

of Yucatan were the “People of the Serpent”. They came from the east in<br />

boats across the water with their leader Itzamana, “Serpent of the East”, a<br />

healer who could cure by laying on hands, and who revived the dead.’ 12<br />

‘Kukulkan,’ stated another tradition, ‘came with nineteen companions,<br />

two of whom were gods offish, two others gods of agriculture, and a god<br />

of thunder ... They stayed ten years in Yucatan. Kukulkan made wise laws<br />

and then set sail and disappeared in the direction of the rising sun ...’ 13<br />

According to the Spanish chronicler Las Casas: ‘The natives affirmed<br />

that in ancient times there came to Mexico twenty men, the chief of<br />

whom was called Kukulkan ... They wore flowing robes and sandals on<br />

their feet, they had long beards and their heads were bare ... Kukulkan<br />

instructed the people in the arts of peace, and caused various important<br />

edifices to be built ...’ 14<br />

Meanwhile Juan de Torquemada recorded this very specific preconquest<br />

tradition concerning the imposing strangers who had entered<br />

Mexico with Quetzalcoatl:<br />

They were men of good carriage, well-dressed, in long robes of black linen, open<br />

in front, and without capes, cut low at the neck, with short sleeves that did not<br />

come to the elbow ... These followers of Quetzalcoatl were men of great<br />

knowledge and cunning artists in all kinds of fine work. 15<br />

Like some long-lost twin of Viracocha, the white and bearded Andean<br />

deity, Quetzalcoatl was depicted as having brought to Mexico all the<br />

skills and sciences necessary to create a civilized life, thus ushering in a<br />

golden age. 16 He was believed, for example, to have introduced the<br />

knowledge of writing to Central America, to have invented the calendar,<br />

and to have been a master builder who taught the people the secrets of<br />

11<br />

Not only obviously related but specifically related. Votan, for example, was often<br />

referred to as the grandson of Quetzalcoatl. Itzamana and Kukulkan were sometimes<br />

confused by the Indians who transmitted their legends to Spanish chroniclers shortly<br />

after the conquest. See Fair Gods and Stone Faces, p. 100.<br />

12<br />

Mysteries of the Mexican Pyramids, p. 347.<br />

13<br />

New Larousse Encyclopaedia of Mythology, p. 439.<br />

14<br />

James Bailey, The God-Kings and the Titans, Hodder and Stoughton, London, 1972, p.<br />

206.<br />

15<br />

Fair Gods and Stone Faces, pp. 37-8.<br />

16<br />

According to the sixteenth century chronicler Bernardino de Sahagun: ‘Quetzalcoatl<br />

was a great civilizing agent who entered Mexico at the head of a band of strangers. He<br />

imported the arts into the country and especially fostered agriculture. In his time maize<br />

was so large in the head that a man might not carry more than one stalk at a time and<br />

cotton grew in all colours without having to be dyed. He built spacious and elegant<br />

houses, and inculcated a type of religion which fostered peace.’<br />

109

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