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The Art And Architecture of Islamic Cairo

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and to her left is a bottle-shaped flask typical <strong>of</strong> the metal ewers <strong>of</strong><br />

the Fatimid period.<br />

<strong>The</strong> negative space between the lute player and the rim is filled<br />

with irregular shapes <strong>of</strong> tightly scrolled spirals. <strong>The</strong>se became a typical<br />

decorative convention in Fatimid ceramic art and appear to be an<br />

abstracted form <strong>of</strong> vine-scroll. <strong>The</strong>y ornament the edge <strong>of</strong> another<br />

dish in the Museum <strong>of</strong> <strong>Islamic</strong> <strong>Art</strong>, <strong>Cairo</strong>, depicting a seated woman<br />

wearing a crown and holding two wine beakers. This figure is more<br />

emblematic in character and there is less anatomical sophistication,<br />

but there is a lively surface pattern dominated by heart-shaped<br />

palmette scrolls decorating her dress. Her hairstyle with curling side<br />

locks and long plaits represents a figurative convention appearing in a<br />

number <strong>of</strong> ceramic pieces and stylistically relates to the early figure<br />

paintings <strong>of</strong> Samarra. Curls on the forehead and in the side locks also<br />

appear in male portraits and can be seen in the fragments <strong>of</strong> another<br />

dish in the Museum <strong>of</strong> <strong>Islamic</strong> <strong>Art</strong>, <strong>Cairo</strong>, showing a richly clad<br />

languid figure pouring wine into a beaker. <strong>The</strong> ease and linear fluency<br />

<strong>of</strong> this image recalls the red-figure vase painting <strong>of</strong> Greece in the<br />

fourth century BC.<br />

Among the company <strong>of</strong> wine-drinkers and musicians in Fatimid<br />

art, the familiar scarf dancer turns up in a ceramic dish in the Freer<br />

Gallery <strong>of</strong> <strong>Art</strong>, Washington. Flanked by wine flasks and surrounded by<br />

spiralling scrollwork, she holds a pose which can best be described as<br />

one <strong>of</strong> genuflexion, a stylized convention for movement adopted in a<br />

number <strong>of</strong> figurative motifs across the arts. Her awkward posture<br />

contrasts with the realism and expression displayed in the fragments<br />

<strong>of</strong> a bowl depicting two wrestlers in the Museum <strong>of</strong> <strong>Islamic</strong> <strong>Art</strong>, <strong>Cairo</strong>.<br />

<strong>The</strong> painting shows white figures against a golden-brown lustre<br />

background drawn with remarkable linear precision, depicting not<br />

just the bearded protagonists stripped to the waist, but also the<br />

animated arm and hand gestures <strong>of</strong> a number <strong>of</strong> excited spectators. A<br />

similar lively scene <strong>of</strong> cock-fighting is displayed on a monochrome<br />

lustre-painted dish in the Keir Collection, Richmond. Two figures,<br />

representing a man and woman, look at each other in a spirit <strong>of</strong><br />

confrontation as they clutch and restrain their birds before the contest.<br />

Also in the Keir Collection another note <strong>of</strong> realism can be seen in<br />

a bowl representing a labourer with a basket strapped to his back.<br />

In a more pious mood, a number <strong>of</strong> works were made for<br />

Christian clients. In the Victoria and Albert Museum, London,<br />

there is a lustre bowl depicting a Coptic priest in an elaborate gown<br />

decorated with spirals, carrying a lamp or thurible at arm’s length.<br />

On the left-hand side is a motif that has been interpreted as either<br />

top: Monochrome lustre dish with reclining lady:<br />

eleventh to twelfth century.<br />

above: Monochrome lustre dish with scarf dancer<br />

(Freer Galley <strong>of</strong> <strong>Art</strong>).<br />

<strong>The</strong> Decorative <strong>Art</strong>s <strong>of</strong> the Tulunids and Fatimids 85

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