The Art And Architecture of Islamic Cairo
The Art And Architecture of Islamic Cairo
The Art And Architecture of Islamic Cairo
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and to her left is a bottle-shaped flask typical <strong>of</strong> the metal ewers <strong>of</strong><br />
the Fatimid period.<br />
<strong>The</strong> negative space between the lute player and the rim is filled<br />
with irregular shapes <strong>of</strong> tightly scrolled spirals. <strong>The</strong>se became a typical<br />
decorative convention in Fatimid ceramic art and appear to be an<br />
abstracted form <strong>of</strong> vine-scroll. <strong>The</strong>y ornament the edge <strong>of</strong> another<br />
dish in the Museum <strong>of</strong> <strong>Islamic</strong> <strong>Art</strong>, <strong>Cairo</strong>, depicting a seated woman<br />
wearing a crown and holding two wine beakers. This figure is more<br />
emblematic in character and there is less anatomical sophistication,<br />
but there is a lively surface pattern dominated by heart-shaped<br />
palmette scrolls decorating her dress. Her hairstyle with curling side<br />
locks and long plaits represents a figurative convention appearing in a<br />
number <strong>of</strong> ceramic pieces and stylistically relates to the early figure<br />
paintings <strong>of</strong> Samarra. Curls on the forehead and in the side locks also<br />
appear in male portraits and can be seen in the fragments <strong>of</strong> another<br />
dish in the Museum <strong>of</strong> <strong>Islamic</strong> <strong>Art</strong>, <strong>Cairo</strong>, showing a richly clad<br />
languid figure pouring wine into a beaker. <strong>The</strong> ease and linear fluency<br />
<strong>of</strong> this image recalls the red-figure vase painting <strong>of</strong> Greece in the<br />
fourth century BC.<br />
Among the company <strong>of</strong> wine-drinkers and musicians in Fatimid<br />
art, the familiar scarf dancer turns up in a ceramic dish in the Freer<br />
Gallery <strong>of</strong> <strong>Art</strong>, Washington. Flanked by wine flasks and surrounded by<br />
spiralling scrollwork, she holds a pose which can best be described as<br />
one <strong>of</strong> genuflexion, a stylized convention for movement adopted in a<br />
number <strong>of</strong> figurative motifs across the arts. Her awkward posture<br />
contrasts with the realism and expression displayed in the fragments<br />
<strong>of</strong> a bowl depicting two wrestlers in the Museum <strong>of</strong> <strong>Islamic</strong> <strong>Art</strong>, <strong>Cairo</strong>.<br />
<strong>The</strong> painting shows white figures against a golden-brown lustre<br />
background drawn with remarkable linear precision, depicting not<br />
just the bearded protagonists stripped to the waist, but also the<br />
animated arm and hand gestures <strong>of</strong> a number <strong>of</strong> excited spectators. A<br />
similar lively scene <strong>of</strong> cock-fighting is displayed on a monochrome<br />
lustre-painted dish in the Keir Collection, Richmond. Two figures,<br />
representing a man and woman, look at each other in a spirit <strong>of</strong><br />
confrontation as they clutch and restrain their birds before the contest.<br />
Also in the Keir Collection another note <strong>of</strong> realism can be seen in<br />
a bowl representing a labourer with a basket strapped to his back.<br />
In a more pious mood, a number <strong>of</strong> works were made for<br />
Christian clients. In the Victoria and Albert Museum, London,<br />
there is a lustre bowl depicting a Coptic priest in an elaborate gown<br />
decorated with spirals, carrying a lamp or thurible at arm’s length.<br />
On the left-hand side is a motif that has been interpreted as either<br />
top: Monochrome lustre dish with reclining lady:<br />
eleventh to twelfth century.<br />
above: Monochrome lustre dish with scarf dancer<br />
(Freer Galley <strong>of</strong> <strong>Art</strong>).<br />
<strong>The</strong> Decorative <strong>Art</strong>s <strong>of</strong> the Tulunids and Fatimids 85